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All Journal Ulumuna Alfuad: Jurnal Sosial Keagamaan Alfuad: Jurnal Sosial Keagamaan
Endrika Widdia Putri
UIN Sunan Kalijaga Yogyakarta
Religion Arts Humanities Education Social Sciences

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Comparative Study of Classical Greek Ethics and Islamic Ethics Endrika Widdia Putri
Ulumuna Vol 23 No 1 (2019): June
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v23i1.346

Abstract

The notion that Islamic ethics originate from Classical Greek ethics needs examination. It is true that Muslim thinkers or scholars who wrote works on ethics were influenced by classical Greek philosophers. However, there are strong fundamental characters that distinguish Islamic ethics from Greek ethics. This study aims to highlight these differences and critically shows that such differences come from philosophical and ethical principles. Base on a comparative study of Muslims and Greek philosophers, this study shows that in substance, the style of Islamic ethics is very different from Classical Greek ethics. While Classical Greek ethics reveals its fundamental character of atheism, focusing on human relationship while releasing faith in its discussion, Islamic ethics tends to expose the characters of theism. Its discourse reaches the level of spirituality that covers not only inter-human relationships but also the relationship between humans and God. It also refers to the scriptural sources such as the Qur'an and Hadith and Islamic ethics related to faith. Nevertheless, both of them have commonalities in the relationship between ethics and happiness, which become the highest goal of ethics in both traditions.
POLITIK SEBAGAI JALAN KEBAHAGIAAN: REFLEKSI FILSAFAT SOSIAL DAN POLITIK ISLAM AL-FᾹRᾹBĪ Endrika Widdia Putri
Alfuad: Jurnal Sosial Keagamaan Vol 4, No 1 (2020)
Publisher : IAIN Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (377.368 KB) | DOI: 10.31958/jsk.v4i1.1889

Abstract

This article departs from the problem that the happiness of a country and its citizens lies in its politics. Whatever politics adopted by a country are all good. However, it is the human skills that govern politics that affect the course of politics. If those who manage are capable, then good politics will improve with the human skills that govern it - and vice versa. Departing from these problems, this article will look at how good politics in the eyes of philosophers. In particular, al-Fārābī political thought - 9th century Muslim philosopher who lived during the Abbasid Dynasty. Al-Fārābī with its main state (al-Madīnah al-Fādhilah) argues that the ideal state is a sovereign state to create a prosperous society based on the principles of equal rights, freedoms, and human unity. Al-Fārābī with political thought succeeded in expressing universal values of politics, and was able to map out the state classifications that existed in his day and did not rule out the possibility of existing today and formulated 12 (twelve) criteria for an ideal leader. In addition, al-Fārābī is considered a Muslim philosopher who began to talk about democracy. Although, al-Fārābī himself does not mention the term democracy except al-madīnah al-jama'iyyah which is defined as a democratic state. Although al-Fārābī is not practical politics, his political thought is the result of his deep knowledge and experience. This is enough to prove that his political thinking is worth knowing and scrutinizing.
POLITIK SEBAGAI JALAN KEBAHAGIAAN: REFLEKSI FILSAFAT SOSIAL DAN POLITIK ISLAM AL-FᾹRᾹBĪ Endrika Widdia Putri
Alfuad: Jurnal Sosial Keagamaan Vol 4, No 1 (2020)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jsk.v4i1.1889

Abstract

This article departs from the problem that the happiness of a country and its citizens lies in its politics. Whatever politics adopted by a country are all good. However, it is the human skills that govern politics that affect the course of politics. If those who manage are capable, then good politics will improve with the human skills that govern it - and vice versa. Departing from these problems, this article will look at how good politics in the eyes of philosophers. In particular, al-Fārābī political thought - 9th century Muslim philosopher who lived during the Abbasid Dynasty. Al-Fārābī with its main state (al-Madīnah al-Fādhilah) argues that the ideal state is a sovereign state to create a prosperous society based on the principles of equal rights, freedoms, and human unity. Al-Fārābī with political thought succeeded in expressing universal values of politics, and was able to map out the state classifications that existed in his day and did not rule out the possibility of existing today and formulated 12 (twelve) criteria for an ideal leader. In addition, al-Fārābī is considered a Muslim philosopher who began to talk about democracy. Although, al-Fārābī himself does not mention the term democracy except al-madīnah al-jama'iyyah which is defined as a democratic state. Although al-Fārābī is not practical politics, his political thought is the result of his deep knowledge and experience. This is enough to prove that his political thinking is worth knowing and scrutinizing.
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