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All Journal Komunika: Jurnal Dakwah dan Komunikasi Jurnal Penelitian Agama Yinyang: Jurnal Studi Islam Gender dan Anak
Ahmad Muttaqin
STAIN Purwokerto
Religion Humanities Languange, Linguistic, Communication & Media Social Sciences

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 1 
IDEOLOGI DAN KEBERPIHAKKAN MEDIA MASSA Ahmad Muttaqin
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 5 No 2 (2011)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (198.119 KB) | DOI: 10.24090/komunika.v5i2.168

Abstract

Differences in presenting reality through the news media are not merely technicaljournalism. Moreover, the differences represent ideology and interests of each media.Pluralist perspective views mass media as an entity that is neutral, objective, andquestionable. This is because the mass media in the modern era become an open area forvarious ideological battles to be won by one of them. It is the winner ideology thatdominates and determines the practices of mass media coverage.As a representation of ideology, the news presents the facts through the texts andthe languages that led to the conclusion in favor of a particular object. The goal is toorganize public attitudes and actions on an option that is economically and politicallybeneficial to the owners of mass media. The issue that is easy to see the practice ofrepresentation ideology is religion-related news. This is not separated from the centralposition of religion in some cases be a sensitive issue.
KARL MARX DAN FRIEDERICH NIETZSCHE TENTANG AGAMA Ahmad Muttaqin
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 7 No 1 (2013)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (182.471 KB) | DOI: 10.24090/komunika.v7i1.365

Abstract

Karl Marx and Friedrich Nietzsche are two figures that are considered controversial inreligious studies. Both stated that ‘religion is the opium and the God is dead’ are deemed to havepassed the limits of tolerance. As a result, both are regarded as insane person in their time.When they are examined more deeply, both statements expressed deep concern over thesocial situation of the people that suffer as a result of oppression and domination. In thissituation, religion precisely be one that encourages people to behave naive and counterproductiveto the objectives of humanitarian material. Thus, “religion is the opium and God is dead” aresocial provocation and criticism for people to get out of the traps of stagnation.The purpose of human life is material. For Marx, human nature is working, while forNietzsche, it is the willing to power. This means that human will be humanic if it human is ableto express in productive work that is free from domination and have the will to implement thepowers that are pushing for continually active and creative. Initially, religion supports human tomanifest true humanity but evolved into rituals that hinder the process of humanization.
EKSISTENSI AGAMA DALAM ERA GLOBALISASI Ahmad Muttaqin
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 8 No 1 (2014)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (361.885 KB) | DOI: 10.24090/komunika.v8i1.748

Abstract

This paper discusses the existence of religion in globalization era.Religious values, which are private, sacral, and transcendent, interact with theglobalization circle, which seems to be contradictory with religion.Globalization is utilitarian  as its nature and it results in vanish of local values or cultures. However, none can avoid, neither can religious people. Responds to globalization frequently occur in extreme behavior since some people thinks that globalization will threat their existence in this world. Such responds make the people labeled as fundamentalists or terrorists, and many of them have religious background.  Some of religious groups extremely rejecting globalization can be found states of former USSR, Japan, and Iran. Finally, this paper presents the forms and  positions of  religion suggested by four figures, i.e. Immanuel Wallerstein, John Meyer, Roland Robertson, and Niklas Luhmann. They suggest that the religions will keep their existence if they adopt the values of globalization and make themselves the instrument of communication as well as political and economic interaction of the world’s interaction. Religion should evolve from narrow mindedness to a broader, new, and universal values.
PENGARUSUTAMAAN GENDER DALAM PENANGGULANGAN KEMISKINAN Ahmad Muttaqin
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 5 No 1 (2010)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2499.702 KB)

Abstract

Poverty is a crucial problem for every nation that not only affects to the failure of fulfilling the basic rights of people to live indignity but also reinforce unjust practices. One of the unjust forms in poverty is gender. Social burden in each poverty dimension includingeconomic, social, cultural, and political structural dimensions is borne disproportionately by men and women. Women groups bear theburden of the social impact of poverty much higher than men. This condition is further exacerbated by the initiation of intervention in order toreduce the obstacles of poverty which is more projected on a particular group. As a social construction, the difference in gender has beenproved by the contribution to social injustice not only for women but also for men. This gender difference becomes a source of injustice formen and women in their families, society, and state. In advance stage, this may justify gender bias in the systems of distributing authority,division of labor, ownership, and distribution resource. Therefore, the changing gender construction is an urgent need. This context becomesthe intersection between poverty and gender inequality as a perspective to analyze national problem. The program which is designed toreduce poverty is not only oriented to overcome the obstacles of poverty in its various dimensions, but also to transform gender constructionwhich can represent equality and justice
STRUKTURALISME PILIHAN POLITIK PAGUYUBAN RESIK KUBUR JERO TENGAH Ahmad Muttaqin
Jurnal Penelitian Agama Vol 12 No 2 (2011)
Publisher : IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2232.169 KB)

Abstract

Political choice is a normal phenomenon in a democratic system. However, it would be chaotic when it exists in a group that is socially awakened by mechanical solidarity. Individuality as a principle of democracy is pressed to obtain conformity. Political communalism normaliy happens in cultural groups such as Paguyuban Resik Kubur Jero Tengah, Kalikudi village, District Adipala, Cilacap. Through structuralism approach, solidarity and political choice becomes myth. In solidarity, political choice is projected to maintain harmony through the avoidance of taboos and the production of new values that are different from the habits that have taken place. As a myth, political choices concerning the structure of power have constantiy been established through a long historical process. The task of human being is to adjust the symptoms that occur with determinant historical Structures.
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