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AKULTURASI ISLAM DENGAN BUDAYA LOKAL Agus Sriyanto
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 1 No 1 (2007)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (729.394 KB) | DOI: 10.24090/komunika.v1i1.786

Abstract

Nowadays, especially in Java, it is difficult to flnd pure and original actualization of Islam. This condition is influenced by the Javanese and Hinduism traditions which had been tightly held by the society before the arrival of Islam. These traditions really influence the spread of Islam. Da’wa cultural approaches which were applied by Da ’i greatly influences the existence of Islam at this time. Without dismissing or changing the social culture, Islamic values are inserted to them and people can easily accept Islam. However, there is a negative effect of this model, which causes the occurrence of sincretism between a religion, in this case, Islam and local culture.
Tradisi Kematian Wong Islam Jawa Suwito Suwito; Agus Sriyanto; Arif Hidayat
Jurnal Penelitian Agama Vol 15 No 2 (2014)
Publisher : IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (170.801 KB) | DOI: 10.24090/jpa.v15i2.2014.pp211-234

Abstract

Abstract: This study was aimed at revealing how Javanese Moslem’s traditionsof mortality is understood by the performers, both of great and little tradition, andwhat their meanings are. These two points evolve from time to time. Some variationsfound in the tradition of Javanese Moslem’s mortality are caused by the distance ofthe performers from the center of governance and the different time of performance.In regards to these variations, there are some interesting views. First, in understandingtheir belief and performing their tradition of mortality, Javanese Moslems has aprinciple that the tradition is an expression of honor to human being and it has asymbolic meaning. Second, Javanese Moslem mean mortality as a return way toGod that requires sincerity and a belirf that God is the only to worship. JavaneseMoslems perceive that God is forgiveful that human beings should pray and apologizefor their mistakes.Key words: tradition, Javanese Islam, variation, God, and Faith. Abstrak: Tulisan ini berusaha untuk mengungkap tentang tradisi kematian WongIslam Jawa dipahami oleh pelakunya dalam framework great and little tradition, danmakna di dalam tradisi kematian Wong Islam Jawa. Dua hal tersebut, bila diungkap dandipahami dalam tataran praktik, adakalanya memiliki pergeseran. Variasi yang munculdalam tradisi kematian Wong Islam Jawa karena jarak yang jauh dari pusat, juga karenaperubahan dari waktu ke waktu (evolusi). Dalam hal ini, ada beberapa pandangan menarik:Pertama, Wong Islam Jawa dalam memahami keyakinan dan menjalankan praktiktradisi kematian memiliki dasar yang leluhur sebagai tata cara penghormatan kepadamanusia yang hidup, serta memiliki dimensi simbolik dengan alam lain. Kedua, WongIslam Jawa dalam memaknai kematian sebagai jalan kembali kepada Tuhan sehinggaharus dalam keadaan suci dan tetap memiliki keyakinan bahwa Allah SWT adalah satusatunyayang pantas disembah. Pandangannya berdasar pada Tuhan YangMahapengampun sehingga manusia hendaknya senantiasa berdoa untuk minta maafatas kesalahan yang pernah diperbuat.Kata Kunci: tradisi, Wong Islam Jawa, variasi, Tuhan, dan keyakinan.