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All Journal JURNAL PENELITIAN Komunika: Jurnal Dakwah dan Komunikasi Jurnal Penelitian
Khusnul Khotimah
IAIN Purwokerto
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences

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INTERKONEKSITAS DALAM AJARAN SOSIAL TASAWUF SUNNI DAN FALSAFI Khusnul Khotimah
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 9 No 1 (2015)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (98.866 KB) | DOI: 10.24090/komunika.v9i1.829

Abstract

The existence of Sunni and philosophical mysticism in the study of Sufism has its own epistemology. Discussing the polemic between Sunni and philosophical Sufism is risky because instead of the differences between them, there is prevalent interrelation between them. Therefore, interconnecting between the two models of Sufism deserves to be taken into a deeper study because Sufism may emerge as a moral movement towards social, political, moral, and economic inequalities committed by Muslims. The interconnectivity between Sunni and Falsafi Sufism were found in the spread of Islam around the archipelago. In this case, Islam first entered the archipelago by applying philosophical Sufism, such as pantheism in the Java community. Both Sunni and falsafi Sufism leads to personal moral perfectness self, by which the person can influence other people by his/her good behavior such as having self-control, obeying the parents, being wise and just, as well as regarding other people’s beliefs. The teaching of suni and falsafi Sufism has a significant role in social change and its follower’s spirituality, such as the spread of Islam around the archipelago, and the teaching for equality. Keberadaan tasawuf sunni dan falsafi dalam studi tasawuf memiliki epistemologi keilmuan tersendiri. Memperbincangkan polemik antara tasawuf sunni dan falsafi adalah hal yang riskan, karena masing-masing memiliki kecenderungan yang berbeda-beda, namun melakukan interkoneksi antara kedua model tasawuf tersebut menjadi kajian yang patut untuk ditelaah, karena tasawuf merupakan gerakan moral terhadap ketimpangan sosial, politik, moral dan ekonomi yang dilakukan umat Islam. Interkoneksitas tasawuf Sunni dan Falsafi tampak pada proses Islamisasi di Nusantara, di mana pertama Islam masuk ke Nusantara banyak menggunakan tasawuf falsafi, seperti paham panteisme dalam masyarakat Jawa. Tasawuf sunni dan falsafi bermuara pada kesempurnaan moral diri sendiri yang berdampak pada orang lain, dengan cara pengendalian hawa nafsu, menghormati kepada orang lain, bersikap bijaksana, adil serta menghormati  kepercayaan orang. Ajaran sosial tasawuf suni dan falsafi memiliki peran yang cukup besar dalam perubahan sosial masyarakat, antara lain tentang Islamisasi di Nusantara, dan ajaran kesetaraan, sehingga telah menempatkan tasawuf sunni dan falsafi memiliki peran yang cukup signifkan dalam pengamalan spiritual pengikutnya.
Woman, Authority and Manifestation of God in The Narrative of Sufism Khusnul Khotimah
Jurnal Penelitian Volume 15 Nomor 2 2018
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v15i2.1647

Abstract

This study aims to analyze the position of women in Islamic spiritual discourse. During this time, patriarchal culture places women in subordinate men in a variety of situations; politics, economics, culture, education and religion. This study criticizes the results of studies that narrate that women are second class. Through qualitative methods and descriptive analysis, this study relies on primary documents about traces of women in the labyrinth of Sufism. The results of the study indicate that the position of women is so central and a bridge to climb the title of Insan Kamil (perfect human). Many minor, nagging, and wrong views that view women has tempting, wild, bad instinct and as a barrier for the Sufis to reach the highest level. In the context of Sufism, women as seducers are God's elements that manifest on humans. As long as directed, she is the road to the perfection and the maqam of Insan Kamil. The world of Sufism understands women in the corridors of harmony and duality. Women are miniatures of nature. The famous Ibn ‘Arabi thesis says that God wants to be known so He creates nature. There is duality in it, Qahar, Luthf, Jamal and also Jalal. To the way of God, it cannot be separated from feminine and masculine aspects. Recognizing women is like recognizing God.
Woman, Authority and Manifestation of God in The Narrative of Sufism Khusnul Khotimah
Jurnal Penelitian Volume 15 Nomor 2 2018
Publisher : LPPM UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (603.1 KB) | DOI: 10.28918/jupe.v15i2.1647

Abstract

This study aims to analyze the position of women in Islamic spiritual discourse. During this time, patriarchal culture places women in subordinate men in a variety of situations; politics, economics, culture, education and religion. This study criticizes the results of studies that narrate that women are second class. Through qualitative methods and descriptive analysis, this study relies on primary documents about traces of women in the labyrinth of Sufism. The results of the study indicate that the position of women is so central and a bridge to climb the title of Insan Kamil (perfect human). Many minor, nagging, and wrong views that view women has tempting, wild, bad instinct and as a barrier for the Sufis to reach the highest level. In the context of Sufism, women as seducers are God's elements that manifest on humans. As long as directed, she is the road to the perfection and the maqam of Insan Kamil. The world of Sufism understands women in the corridors of harmony and duality. Women are miniatures of nature. The famous Ibn ‘Arabi thesis says that God wants to be known so He creates nature. There is duality in it, Qahar, Luthf, Jamal and also Jalal. To the way of God, it cannot be separated from feminine and masculine aspects. Recognizing women is like recognizing God.
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