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All Journal Muttaqien; Indonesian Journal of Multidiciplinary Islamic Studies Al-Idaroh Punggawa Global Research
Retna Dwi Estuningtyas
Universitas Ibnu Chaldun Jakarta
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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PERISTIWA FITNAH KUBRO: SEJARAH DAKWAH YANG HARUS DILURUSKAN Rahmat Hidayat; Daud Rasyid; Riska Ramdani; Rambang Basari; Retna Dwi Estuningtyas
Al-Idaroh: Media Pemikiran Manajemen Dakwah Vol 5 No 1 (2025): Maret, Al-Idaroh: Media Pemikiran Manajemen Dakwah
Publisher : Program Studi Manajemen Dakwah Fakultas Dakwah dan Komunikasi Islam Institut Agama Islam (IAI) Al-Azhaar Lubuklinggau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53888/alidaroh.v5i1.826

Abstract

The Fitnah al-Kubra is one of the most tragic events in Islamic history and is the primary cause of sectarian divisions among Muslims. The term "fitnah" in this context refers to the trials and tribulations that occurred after the death of the Prophet Muhammad, which triggered conflicts among the companions and the Muslim community. The climax of this event occurred with the outbreak of civil war during the reigns of Caliphs Uthman ibn Affan and Ali ibn Abi Talib, both of whom were killed. This division resulted in two major sects in Islam: Sunni and Shia, with deep-rooted political differences. Sectarianism in Islam, understood as a system of attitudes and practices that utilizes religious differences as a marker of social boundaries, has been defined by scholars such as Adib Abdulmajid, Liechty, Clegg, and Brewer. This phenomenon of sectarianism is not only prevalent in the Middle East but is also evident in the context of other Muslim countries, including Indonesia, which has the largest Muslim population in the world. This research will further examine the roots and impacts of sectarian conflict in the history and modern life of the Muslim community.
Strategi Komunikasi dan Dakwah Pada Kalangan Milenial di Era Modernisasi Retna Dwi Estuningtyas
Muttaqien Indonesian Journal of Multidiciplinary Islamic Studies
Publisher : Muttaqien Publishing, Lembaga Penelitian dan Pengabdian kepada Mayarakat (P3M) STAI DR. KH.EZ. Muttaqien Purwakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52593/mtq.02.1.05

Abstract

Perkembangan dakwah di masa modern ini sangat pesat, mengalami banyak perubahan terutama dalam berstrategi. Komunikasi dan dakwah adalah dua bidang yang tidak bisa dipisahkan satu dengan lainnya. Keberhasilan gerakan dakwah sangat ditentukan oleh kompetensi seorang da’i. Membahas komunikasi dan dakwah kepada kaum milenial ini tentu sesuatu yang menarik, di mana diketahi bahawa kaum milenial adalah kaum yang senantiasa melibatkan kegiatan komunikasi dengan dunia cyber atau mereka lebih familiar terhadap media social dan apapun yang berbau teknologi untuk informasi. Penggunaan metode yang tepat guna dengan memanfatkan media social tentu harus memperhatikan banyak hal, diantaranya adalah Bahasa media dan jenis media social itu sendiri. Dengan demikian dakwah di kalangan milenial ini dapat mencapai hasil yang diharapkan.
Can a Da'i Remain Silent? Strategic Non-Communication and the Moral Economy of Islamic Publics during Digital Controversies Nur Setiawati; Faridah; Saparuddin; Retna Dwi Estuningtyas; Fitriani
Punggawa Global Research: Jurnal Multidisiplin Vol. 1 No. 3 (2026): Punggawa Global Research
Publisher : Punggawa Legacy Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.67707/pgr.v1i3.143

Abstract

This study examined how silence and restrained response were interpreted within Indonesian digital Islamic publics. Six public digital documents drawn from three controversy clusters between 2023 and 2026 formed the empirical material. Comparative archival digital ethnography and qualitative discourse analysis were used to trace how non-response, delayed response, and restrained speech were judged in relation to religious authority. The findings showed that silence remained legitimate when audiences could connect it to tabayyun, uncertainty, or the need to avoid premature judgment. Its legitimacy weakened when audiences perceived ongoing harm, selective concern, or a mismatch between public religious authority and public responsibility. The analysis developed Islamic communicative non-performance as a concept for situations in which an expected act of religious communication was perceived as missing and that absence affected evaluations of authority. The findings indicated that silence in digital da'wah was neither communicatively empty nor automatically blameworthy, since its meaning depended on the moral expectations surrounding the religious actor and the controversy.
Co-Authors Daud Rasyid Faridah Fitriani Nur Setiawati Rahmat Hidayat Rambang Basari Riska Ramdani Saparuddin