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Menyoal Risiko dan Kontingensi Pengetahuan dalam Masyarakat Pengetahuan Kontemporer Putranto, Hendar
An1mage Jurnal Studi Kultural Vol 2 No 1 (2017): An1mage Jurnal Studi Kultural
Publisher : an1mage

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (644.681 KB)

Abstract

“Guru (dosen) adalah pengabdi masyarakat tanpa tanda jasa”, maka tidak perlu berharap terlalu banyak bahwa ada pihak lain yang akan memerhatikan, apalagi memperjuangkannya secara konkret, dalam bentuk pelbagai kebijakan (politis, ekonomis) yang tujuannya untuk mengangkat harkat, martabat dan kesejahteraan para guru dan dosen. Selain itu, sebenarnyalah dosen merupakan sumber daya manusia yang diadakan untuk menjalankan sistem kerja lembaga pendidikan tinggi, yang meliputi universitas, institut, akademi dan sekolah tinggi. Dosen merupakan pelaksana kerja yang harus ditingkatkan baik kualitas maupun kuantitas kerjanya, moralitas, kedisiplinan serta tingkat kesejahteraannya, yang kelak menciptakan kondisi dan situasi yang nyaman dalam bekerja, sehingga pada gilirannya setiap dosen mempunyai rasa memiliki, menyayangi dan persaudaraan yang kuat antar sesama dosen, dengan menyadari betapa pentingnya proses produksi pengetahuan yang diharapkan mampu mewujudkan lembaga pendidikan tinggi tingkat dunia (world-class university) berdasarkan kebijakan kualitas (quality policy) sebagai salah satu pendukung pencerdasan kehidupan bangsa.
Menyoal Perubahan Paradigma dari Kosmogoni ke Kosmologi Putranto, Hendar
An1mage Jurnal Studi Kultural Vol 4 No 2 (2019): An1mage Jurnal Studi Kultural
Publisher : an1mage

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (316.655 KB)

Abstract

Kesadaran manusia tentang asal-usul dirinya dan alam semesta yang melingkupinya sudah selalu berarti kisah transformasi cara pandang.Diawali kisah penciptaan dunia(kosmogoni) yang di dalamnya manusia belum menjadi subjek penentu,bergeser ke ilmu tentang tatanan atau keteraturan semesta (kosmologi) yang di dalamnya manusia sudah ikut ambil bagian sebagaisubjek penentu dirinya.Belajar melalui kosmogoni dan kosmologi dari sejarah Yunani kuno prasokratik, manusia sekarang dapat merefleksikan status ontologis singularitas dirinya maupun pluralitas alam semesta (multiverse) dan relasi di antara keduanya. Dilema pengembaraan intelektual manusia untuk memahami diri dan alam semesta sudah selalu meletak dalam tegangan antara keterbatasan kultur,epos sejarah,dan ruangwaktu mengada, di satu sisi, sekaligus upayanya untuk melampaui batas-batas yang ia ciptakan atau yang mengondisikan dirinya,di sisi lain. Enigma dilematis ini tampaknya lebih tepat ditanggapi dengan nalar yang memuisi yang menjangkau bukan hanya fakultas akal-budi untuk memahami (understand) namun juga fakultas imajinasi untuk melampaui kedirian (self) dan pendirian(stand).
Prahara Digital Labor dalam Bingkai Penafsiran Logika Waktu Pendek dan Kapitalisme Luwes Putranto, Hendar
Tuturlogi: Journal of Southeast Asian Communication Vol 5, No 1 (2024): Tuturlogi: Journal of Southeast Asian Communication
Publisher : Universitas Brawijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.tuturlogi.2024.005.01.5

Abstract

When the COVID-19 pandemic gradually subsided, digital disruption was considered a game changer for today's work, such as work from home (WFH). The prevalence of digital disruption in contemporary work has triggered the birth of a digital labor class, which broadly impacts intra- and inter-organizational communication, especially in dealing with work-related risks in an increasingly insecure labor market. In a macro context like this, digital labor within neoliberal higher education institutions became an interesting phenomenon, especially given the worsening conditions of intellectual workers and changes in academic behavior and practices. A recent study showed many practices violating academic integrity in Indonesian higher education institutions, such as plagiarism, data fabrication, improper claims of authorship, contract-cheating, and other violations of professional codes of ethics. To address these problems, the author employed a critical method of the political economy of communication and the sociology of work to analyze 'short-time logic' as an operational mechanism in flexible capitalism, commoditizing workers' time by blurring the boundaries between productive and leisure time and turning the illusion of worker autonomy into a 'sustained contestation.' The 'short time logic' of flexible capitalism deformed intellectual workers in higher education in Indonesia into digital labor because they were constantly conditioned to produce intellectual products with highly competitive metrics but lacking reflection and meaningfulness, which sharpened the gaps in competency-based inequalities and created a new hierarchy of social classes in higher education. 
Dekonstruksi Kematian sebagai Sebuah Obsesi Modernitas: Refleksi atas Pemikiran Zygmunt Bauman Putranto, Hendar
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 28 No. 2 (2012)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (221.81 KB) | DOI: 10.26593/mel.v28i2.283.207-236

Abstract

Facing death is never an easy task to accomplish, not even for modernity which claims to master and understand all things under the sun. Many philosophers and thinkers ponder upon “death” as both a mystery and a problem, grand in scope and unfathomable in depth. Nevertheless, only a few thinkers relate death with modernity. Zygmunt Bauman is one of the living legends in this respect. With him, one is challenged to be unsettled on the case of thinking about the phenomenon of death and its implications within the framework of modernity’s project, obsession, critique, and power struggle. Deconstructing mortality is arguably one of modernity’s persistent obsessions. By applying hermeneutical approach, Bauman envisions three ways of modernity’s reading on the issue of mortality as well as three strategies to deal with it, namely degeneration, hygiene and immigrant. However, these three readings and strategies, though convincing and relevant in interpreting modernity’s attitude toward death, are lacking in prediction and predilection of the future. Hans Jonas’ way of dealing with mortality issue is discussed at the end of this paper to complete the philosophical reflection on death by Bauman.
Dekonstruksi Kematian sebagai Sebuah Obsesi Modernitas: Refleksi atas Pemikiran Zygmunt Bauman Putranto, Hendar
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 28 No. 2 (2012)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v28i2.283.207-236

Abstract

Facing death is never an easy task to accomplish, not even for modernity which claims to master and understand all things under the sun. Many philosophers and thinkers ponder upon “death” as both a mystery and a problem, grand in scope and unfathomable in depth. Nevertheless, only a few thinkers relate death with modernity. Zygmunt Bauman is one of the living legends in this respect. With him, one is challenged to be unsettled on the case of thinking about the phenomenon of death and its implications within the framework of modernity’s project, obsession, critique, and power struggle. Deconstructing mortality is arguably one of modernity’s persistent obsessions. By applying hermeneutical approach, Bauman envisions three ways of modernity’s reading on the issue of mortality as well as three strategies to deal with it, namely degeneration, hygiene and immigrant. However, these three readings and strategies, though convincing and relevant in interpreting modernity’s attitude toward death, are lacking in prediction and predilection of the future. Hans Jonas’ way of dealing with mortality issue is discussed at the end of this paper to complete the philosophical reflection on death by Bauman.