Sumanto Al Qurtuby
Kroc Institute for International Peace Studies

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Journal : Studia Islamika

The Tao of Islam: Ceng Ho and the Legacy of Chinese Muslims in Pre-Modern Java Qurtuby, Sumanto Al
Studia Islamika Vol. 16 No. 1 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i1.489

Abstract

The fact that "Sino-Javanese Muslim Cultures" are scattered over Banten, Jakarta, Cirebon, Semarang, Demak, Jepara, Lasem, Gresik, and Surabaya on the northern coast of Java (see also below) is strong evidence of the encounter between Cheng Ho (and other Chinese Muslims) and Javanese societies over the fourteenth and fifteenth centuries. These "Sino-Javanese Muslim cultures" are not only found in the form of mosques which show evidence of acculturation processes between China, Islam, and Java, but also in literature, arts, and other artifact Seen from another perspective, these historical facts illustrate the Chinese major role in spreading Islam in the region. Unfortunately, although the Chinese contribution in shaping Indonesian civilizations and Javanese cultures is apparent, only a few scholars have concerned themselves with the issue.DOI: 10.15408/sdi.v16i1.489
Public Islam in Southeast Asia: Late Modernity, Resurgent Religion, and Muslim Politics Qurtuby, Sumanto Al
Studia Islamika Vol. 20 No. 3 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v20i3.511

Abstract

The article focuses on the study of public Islam in Southeast Asia, the world’s most populous Islamic region. More specifically, it examines “late modernity” and its relation to the unprecedented growth of Islam, the Islamic resurgence, and Muslim politics in the public domains of modern Southeast Asia, particularly in Indonesia and the Philippines. It also examines the history of Islam’s resurgence, the underlying factors driving the region’s Islamic boom, and the implications of the aforementioned phenomena on democracy, civil co-existence, and social relations among ethno-religious groups in these areas. Using Southeast Asia as a case of public Islam, the article’s main purpose is to revisit the strength of classic modernization and secularization theories that forecasted the decline, or even the death, of religion from global politics and public spheres. Finally, the article also aims to provide insights on the local dynamics and plurality of public Islam in Southeast Asia.DOI: 10.15408/sdi.v20i3.511