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A Sociological Breakthrough of Interreligious Engagement in Everyday-Symbolic Interaction Perspectives Lattu, Izak
Religió: Jurnal Studi Agama-agama Vol 6 No 2 (2016): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (235.112 KB)

Abstract

This article explores the symbolic interaction, interfaith daily in Indonesia and beyond. The question of how one can live peacefully in a multireligious environment that has colored a discussion about interfaith engagement in many regions of the world. This article begins with a discussion of interfaith relations by introducing the history of migration in Europe. Having developed an awareness of everyday symbolic in migrant-host relationship, this article studied the effect of migration to interfaith engagement in Europe and the United States. Interfaith engagement in this sense is a means of building peace in many parts of the world, including Indonesia. Based on the sociological context of interreligious relations, the article criticized the rigidity of interreligious dialogue is stuck in the official forums related to religious issues. Therefore, religious dialogue based on everyday relationships become important to create the same sphere where everyone has the same solidarity and understanding with all those who have faith and religion are different. [Artikel ini mengeksplorasi interaksi simbolis antariman sehari-hari di Indonesia dan di luar. Pertanyaan bagaimana seseorang dapat hidup secara damai di lingkungan yang multiagama telah mewarnai diskusi tentang keterlibatan lintas agama (interreligious engagement) di banyak wilayah di dunia. Artikel ini dimulai dengan diskusi tentang hubungan antaragama dengan memperkenalkan sejarah migrasi di Eropa. Dengan mengembangkan kesadaran simbolis sehari-hari dalam hubungan migran-tuan rumah, artikel ini mendalami pengaruh migrasi ke keterlibatan antaragama di Eropa dan Amerika Serikat. Keterlibatan antaragama dalam pengertian ini adalah sarana pembangunan perdamaian di banyak bagian dunia, termasuk Indonesia. Berdasarkan konteks sosiologis hubungan antaragama, artikel ini mengkritik kekakuan antaragama yang terjebak dalam forum dialog resmi terkait masalah agama. Oleh karena itu, dialog agama berbasis hubungan sehari-hari menjadi penting untuk menciptakan wilayah yang sama dimana setiap orang memiliki solidaritas dan pemahaman yang sama dengan semua orang yang memiliki iman dan agama yang berbeda
PELA BOLA: MODAL SOSIAL PELA YANG DIBENTUK MELALUI SEPAKBOLA SEBAGAI KEKUATAN DALAM HUBUNGAN ISLAM-KRISTEN DI MALUKU Adriaansz, Sofia Liana; Lattu, Izak Yohan Matriks; Pilakoannu, Rama Tulus
HUMANIKA Vol 26, No 2 (2019): Desember
Publisher : Faculty of Humanities, Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (464.305 KB) | DOI: 10.14710/humanika.v26i2.24496

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Artikel ini bertujuan untuk menganalisis terciptanya hubungan Pela yang terbentuk melalui media sepakbola sebagai arena integrasi hubungan Islam Kristen yang dibangun dalam hubungan kekerabatan berbasis identitas kultural yakni Pela Bola. Penelitian ini berfokus pada hubungan Pela Bola di Negeri Mamala dan Lateri, Maluku. Dalam penelitian ini penulis memakai teori modal sosial oleh Francis Fukuyama dan beberapa pemikiran modal sosial lainnya dari Robert Putnam serta didukung juga oleh beberapa teori lainnya. Metode yang digunakan ialah penelitian kualitatif dengan teknik wawancara mendalam, observasi, studi-studi dokumenter dan studi pustaka. Hasil penelitian menemukan bahwa penciptaan identitas lokal yakni hubungan kekerabatan Pela di Negeri Mamala dan Lateri dapat terjadi melalui sebuah media yaitu sepakbola. Pela Bola menjadi sebuah modal sosial yang sangat kuat untuk mengintegrasikan masyarakat dan mempertahankan solidaritas hubungan antaragama yang diwujudkan melalui media sepakbola sebagai arena integrasi dalam menciptakan identitas kultural berasas kearifan lokal dalam mempererat hubungan kekerabatan dalam komunitas Islam-Kristen di Maluku.
MEMAHAMI HUBUNGAN SIMBOL KESEIMBANGAN GENDER DALAM RUMAH ADAT DAN TINDAKAN MASYARAKAT Limahelu, Ziel Elizabeth; Lattu, Izak Yohan Matriks; Timo, Ebenhaizer Imanuel Nuban
Sawwa: Jurnal Studi Gender Vol 14, No 2 (2019): Oktober
Publisher : Pusat Studi gender dan Anak (PSGA) Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (190.2 KB) | DOI: 10.21580/sa.v14i2.3130

Abstract

Symbols can be used to give meaning to social behavior, especially in explaining the meaning of the symbol of the equality of life of a cultural community. This study aims to describe and analyze the symbolization and meaning of gender equality from the traditional culture house of the Umametan Lawalu community in Belu NTT. A descriptive qualitative study with a narrative approach was carried out through in-depth interview techniques and field obser­vations, then the data were analyzed using interpretative techniques. This study results in the finding that the traditional house does not only function as a place to live but as a cultural identity that is a condition with a symbol of social behavior. The symbol of equality can be shown from the great pillar found in the Umametan Lawalu traditional house in Belu NTT. Symbols at the poles teach people that women and men have the same role in the social and cultural public sphere, the relationship between men and women becomes an amplifier of social action with each other.
MEMAHAMI HUBUNGAN SIMBOL KESEIMBANGAN GENDER DALAM RUMAH ADAT DAN TINDAKAN MASYARAKAT Limahelu, Ziel Elizabeth; Lattu, Izak Yohan Matriks; Timo, Ebenhaizer Imanuel Nuban
Sawwa: Jurnal Studi Gender Vol 14, No 2 (2019): Oktober
Publisher : Pusat Studi gender dan Anak (PSGA) Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (190.2 KB) | DOI: 10.21580/sa.v14i2.3130

Abstract

Symbols can be used to give meaning to social behavior, especially in explaining the meaning of the symbol of the equality of life of a cultural community. This study aims to describe and analyze the symbolization and meaning of gender equality from the traditional culture house of the Umametan Lawalu community in Belu NTT. A descriptive qualitative study with a narrative approach was carried out through in-depth interview techniques and field obser­vations, then the data were analyzed using interpretative techniques. This study results in the finding that the traditional house does not only function as a place to live but as a cultural identity that is a condition with a symbol of social behavior. The symbol of equality can be shown from the great pillar found in the Umametan Lawalu traditional house in Belu NTT. Symbols at the poles teach people that women and men have the same role in the social and cultural public sphere, the relationship between men and women becomes an amplifier of social action with each other.
MEMAHAMI HUBUNGAN SIMBOL KESEIMBANGAN GENDER DALAM RUMAH ADAT DAN TINDAKAN MASYARAKAT Limahelu, Ziel Elizabeth; Lattu, Izak Yohan Matriks; Timo, Ebenhaizer Imanuel Nuban
Sawwa: Jurnal Studi Gender Vol 14, No 2 (2019): Oktober
Publisher : Pusat Studi gender dan Anak (PSGA) Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (190.2 KB) | DOI: 10.21580/sa.v14i2.3130

Abstract

Symbols can be used to give meaning to social behavior, especially in explaining the meaning of the symbol of the equality of life of a cultural community. This study aims to describe and analyze the symbolization and meaning of gender equality from the traditional culture house of the Umametan Lawalu community in Belu NTT. A descriptive qualitative study with a narrative approach was carried out through in-depth interview techniques and field obser­vations, then the data were analyzed using interpretative techniques. This study results in the finding that the traditional house does not only function as a place to live but as a cultural identity that is a condition with a symbol of social behavior. The symbol of equality can be shown from the great pillar found in the Umametan Lawalu traditional house in Belu NTT. Symbols at the poles teach people that women and men have the same role in the social and cultural public sphere, the relationship between men and women becomes an amplifier of social action with each other.
PERILAKU PEMILIH DALAM KONTEKS SEGREGASI SOSIAL PASCA KONFLIK DI AMBON Lamerkabel, David Timothi; Lattu, Izak
Jurnal Analisa Sosiologi Vol 7, No 2 (2018)
Publisher : UNIVERSITAS SEBELAS MARET (UNS)

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Abstract

Religion based residential separation that takes place in Ambon is an existence pattern which has lasted for a long time. This religion based residential separation is getting stronger when Ambon faced prolonged religion conflict. The strengthening of segregation path in Ambon also brings some impacts and big effects in every dimension, not only in social, culture, and economy, but also in politic that takes place in Ambon. In direct politic (regional head election), for example, there is a tendency that a person will be close only with his/her group and religion than with people of other religions. This research method uses descriptive qualitative method. This research finds that environment similarity factor still affects voter behavior on a candidate. Besides that, the voter also shows the degree of commonality of choice or political preference in the voter’s family environment. Then, voters in deciding his/her choice also puts forward his/her perception on the candidate and then determines his/her decision. Furthermore, there are also voters who poll for a candidate based on the programs that he/she offers.Keywords: Voter Behavior, Segregation, ConflictAbstrakKeterpisahan permukiman berbasis keagamaan yang terjadi di Kota Ambon adalah sebuah pola keberadaan yang telah terjadi sejak dulu. Keterpisahan permukiman berbasis agama ini semakin menguat ketika Ambon mengalami konflik Agama yang berkepanjangan, Menguatnya jalur segregasi di Kota Ambon memberikan dampak dan pengaruh besar pada setiap dimensi, bukan saja sosial, budaya, dan ekonomi tetapi juga poitik yang terjadi di Kota Ambon. Dalam politik langsung (pilkada) misalnya kecendrungan orang akan akrab dengan sesama kelompok dan agamanya dibandingkan yang beragama lain. Metode penelitian yang digunakan adalah studi kualitatif deskriptif. Melalui penelitian ini, ditemukan bahwa faktor kesamaan daerah masih mempengaruhi perilaku pemilih terhadap seorang kandidat. Selain itu, pemilih juga menunjukkan tingkat kesamaan pilihan atau preferensi politik di lingkungan keluarga pemilih. Kemudian pemilih dalam menjatuhkan pilihannya juga mengedepankan persepsi terhadap kandidat dan kemudian menentukan sikap. Selain itu ada pemilih juga yang memilih seorang kandidat dengan melihat program yang ditawarkan kandidat. Kata Kunci: Periaku Pemilih, Segregasi, Konflik
Pancasila Sebagai Teks Dialog Lintas Agama dalam Perspektif Hans-Georg Gadamer dan Hans Kung Latuheru, Angel Christy; Lattu, Izak Y. M.; Tampake, Tony Robert
Jurnal Filsafat "WISDOM" Vol 30, No 2 (2020)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.49193

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This article addresses Pancasila as a text of interfaith dialogue in Indonesian context. The plurality of Indonesian society bears religious uniqueness in social life together, while conflicts may take place between religious groups. Religious conflicts are caused by attitude of exclusivism, radicalism, fundamentalism of religions and political identity. Pancasila can hold the sense collectivity among Indonesian society to be united. This article employs Gadamer hermeneutic theory in viewing historical texts. History is not something that only happened in the past and is interrupted with the present contexts. The theory of global ethics-Hans Kung, also helps the importance of dialogue with the religious communities to create religious peace. The article concludes that plural and multicultural society must live together in a dialogue circle. Pancasila as the text of interfaith dialogue is always understood as dynamic, open and relevant in the development of religious society in Indonesia. As the national identity, Pancasila has more than one conception as the lighters and guide toward each dialogue strategy that has been undertaken. The values of Pancasilamaintain inclusive religious attitude, respect to human values, and become a solid foundation in maintaining the unity of religious people.
Kekristenan dan Spiritualitas Online: Cybertheology sebagai Sumbangsih Berteologi di Indonesia Sopacoly, Mick Mordekhai; Lattu, Izak Y.M.
GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian Vol 5 No 2 (2020): Gema Teologika: Jurnal Teologi Kontekstual dan Filsafat Keilahian
Publisher : Faculty of Theology Duta Wacana Christian University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21460/gema.2020.52.604

Abstract

Abstract The mobilization of information, technology, and social change marked by the presence of cyberspace not only affects the way people think in building relationships with others and themselves but also the process of developing faith and spirituality. Using the methods of qualitative research, literature study, and Focus Group Discussion (FGD), this research finds that in the context of the COVID-19 pandemic, Christian religious patterns are changing drastically, driving all churches to move to virtual reality. The Christian notion of spirituality is also being transformed so that the experience with God is believed to occur not only in the physical space of the church but also in virtual reality. “Clickactivism” forms a new faith community determined by click and spiritual experiences which strength lies in the imagination of communities and individuals. This study concludes that cybertheology is an important contribution in helping Indonesian Christians to have a strong spiritualityabout God who cannot be confined within time and space. Abstrak Arus mobilisasi informasi, teknologi, dan perubahan sosial yang ditandai dengan adanya ruang cyber (cyberspace) ternyata tidak hanya mempengaruhi cara berpikir manusia dalam membangun relasi dengan sesama dan diri sendiri tetapi juga proses pengembangan iman dan spiritualitasnya. Metode yang digunakan ialah penelitian kualitatif, studi literatur, dan Focus Group Discussion (FGD). Hasil penelitian menemukan bahwa dalam konteks pandemi COVID-19, pola beragama Kristen berubah secara drastis sehingga memaksa semua gereja untuk pindah ke realitas virtual. Pemahaman kekristenan tentang spiritualitas juga bertransformasi sehingga pengalaman dengan Tuhan diyakini tidak terbatas dalam ruang fisik gereja tetapi juga dalam realitas virtual. “Aktivitas klik” membentuk sebuah komunitas iman yang baru, yang ditentukan oleh klik dan pengalaman spiritual yang kekuatannya terletak pada imajinasi komunitas dan individu. Karena itu, studi ini menyimpulkan bahwa teologi cyber menjadi kontribusi penting untuk membantu kekristenan di Indonesia untuk berspiritualitas mengenai Tuhan yang tidak dapat dikurung dalam ruang dan waktu.
Perubahan Agama Minahasa dan Kekristenan dalam Konstruksi Perjumpaan Simbol Sakral pada Ritual di Watu Pinawetengan Hun Johanis A. Pinatik; Izak Y. M. Lattu; Rama Tulus Pilakoannu
KENOSIS: Jurnal Kajian Teologi Vol 7, No 2 (2021): KENOSIS: JURNAL KAJIAN TEOLOGI
Publisher : IAKN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37196/kenosis.v7i2.391

Abstract

This article aims to explore the conversion of Minahasa and Christianity religion through mutually constructed efforts carried out by the community of ritual practitioners in Watu Pinawetengan. This research focuses on the mutual change between Minahasa religion and Christianity in rituals through the construction of a symbolic encounter by the ritual-playing community at Watu Pinawetengan. For ritual practitioners, Watu Pinawetengan is a sacred place Tou Minahasa (Minahasa man) that is located in North Sulawesi Province, Minahasa Regency. Individuals in a community construct the meaning of each symbol, thus creating a paradigm of religion. Sacred symbols refer to the essence of a belief in religion, so it is crucial in describing the existence of a religion. The data is taken through the use of qualitative methods by conducting observations, interviews, library studies, and documentary studies. The findings of this study show that changes in sacred symbols in rituals have been constructed in Minahasa and Christian discourses, resulting in a mutual change in both religions. Change occurs dialectically and is strengthened by the legitimacy of the ancestral spirit.AbstrakArtikel ini bertujuan untuk menggali perubahan agama Minahasa dan Kristen melalui upaya saling mengonstruksi yang dilakukan oleh komunitas pelaku ritual di Watu Pinawetengan. Fokus penelitian pada perubahan bersama, antara agama Minahasa dan Kristen dalam ritual melalui konstruksi perjumpaan simbol oleh komunitas pelaku ritual di Watu Pinawetengan. Bagi pelaku ritual, Watu Pinawetengan merupakan tempat sakral Tou Minahasa (manusia Minahasa) yang berada di Provinsi Sulawesi Utara, Kabupaten Minahasa. Individu-individu dalam komunitas mengonstruksi makna dari setiap simbol sehingga menciptakan paradigma fundamen tentang agama. Simbol sakral merujuk pada esensi dari suatu kepercayaan dalam agama, sehingga bersifat krusial dalam menggambarkan eksistensi suatu agama. Data diambil melalui penggunaan metode kualitatif dengan melakukan observasi, wawancara, studi pustaka, dan studi dokumenter. Temuan dari studi ini memperlihatkan perubahan simbol sakral dalam ritual telah dikonstruksi dalam diskursus agama Minahasa dan Kristen, sehingga mengakibatkan perubahan bersama pada kedua agama tersebut. Perubahan terjadi secara dialektis dan diperkuat dengan legitimasi roh leluhur. 
RUANG KETIGA DALAM PERJUMPAAN NIAS-KRISTEN DAN MINANGKABAU-MUSLIM DI PADANG Chris Stevany Lombu; Izak Y.M. Lattu; Rama Tulus Pilakoannu
Jurnal Kawistara Vol 9, No 3 (2019)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (49.126 KB) | DOI: 10.22146/kawistara.40687

Abstract

Minangkabau has often been identified as an excluisve ethnic group.  In contrast to this view, Nias etnic group in West Sumatera has established a peaceful encounter between Christians and Muslim from both ethnic groups. Nias tribe has been in Padang for about 500 years and encouter Islam as the dominant religion of Minangkabau and other wolrkd religion, namely Christianity. This is something new for the Nias tribe because at first they had animistic beliefs. This article aimes to show the social phenomenon of the meeting between the Nias-Kristen and the Minangkabau-Muslim. Nias community has created a new identity in peacefully bridging the community with Muslim community in Padang. This article explores the formation of new identity among Nias-Padang community as bridging and copping mechanisms to live in a multicultural context that based on Minangkabau-Muslim values in Padang. This new identity heled them to adapt and develop in Padang. This new identity is called Hada Nono Niha Wada (Custom of Nias Padang). This change does not only relate to the name used but also includes component that are in the custom itself. The author employs Homi Bhabha’s third space theory to examine the encounter of Nias Padang-Christianity community and Minang-Muslim host community in Padang. The article shows that through social negotiation, Nias Padang-Christianity community in Padang have formulated new identity that different from that of Nias in the Island of Nias and created the third space to copping with Minangkabau culture-tradition. This negotiation resulted in a custom that had a pattern of openness in accepting differences. The third space provides a place for them to build a mindset that can make them survive as a minority that is able to manage differences into a unity that can be accepted by various parties and living peacefully with the Minangkabau-Muslim community in the greater Padang area.
Co-Authors Adriaansz, Sofia Liana Agastya Rama Listya Agus Supratikno Ambakaraeng, Eliazer Apituley, Yohanes Obed Ariyanto, Dani Arthik Davianti Bale, Abraham Malubaya Balla Nggiku, Emanuel Bartalis, Kata-Szilvia Berlian Rambu Pesi Kondi Bolodadi, Paulus Ngongo Chris Stevany Lombu Clara Monica Anakotta Darwin Herlis Manurung David Samiyono Ebenhaizer I. Nuban Timo Erika Tataung Evi Maria Ferdinand Ludji Ghiland, Ghiland Gratciadeo Tumbelaka Gunawan Yuli Agung Suprabowo Harlin Palanta Hendrika, Yovania Karubaba Hun Johanis A. Pinatik Imelda Baransano Irene Ludji Jacob Daan Engel Jobert Tupan Joberth Tupan Julliard, Devrinho Justine Saudale Kongkoli, Geraldi Dwi Rizandi Kumowal, Joshua Frans Kusmawanto, Dodi Lamerkabel, David Timothi Latuheru, Angel Christy Lina Sinatra Wijaya Listyani Listyani Lukas, Alma Victoria Anastasia Lukmono, Lobby M.A Therik, Wilson Mahoklory, Novian Hendrik Mariska Lauterboom Merwald Tua Philip Simanjuntak Mick Mordekhai Sopacoly Molewe, Adlan Christember Nathalia Debby Makaruku Ngabalin, Marthinus Pandie, Daud Pattiasina, Sharon Michelle O Pinatik, Hun Johanis Alfrits Popang, Kiki Clara Pramono, Muhamad Sidik Priskila Ferawati Riwu Purwanto Purwanto Rama Tulus Rama Tulus Pilakoannu Rama Tulus Pilakoanu Rama Tulus Pillakoannu Resmi Hutasoit Revaldo Pravasta Julian Mb Salakory Rini Kartika Hudiono Rudolfo Jacob Manusiwa Rupiassa, Dominggus Alexander Agusto Sihombing, Benni Hasiholan Sihombing, Helpin Maryand Simarmata, Rikky Fransiskus Sopacoly, Mick Mordekhai Sri Suwartiningsih Stepanus Stepanus Stepanus Stepanus Stevanus Oita Sumanto Al Qurtuby Suwarto Suwarto Adi Suwarto Suwarto Tamawiwi, Rio Sario Tampake, Tony R. C. Tampake, Tony Robert Christian Therik, Wilson M A. Tjaja, Broery Doro Pater Tony Robert C. Tampake Tony Robert Christian Tampake Tony Tampake Uktolseja, Frans