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All Journal HUMANIKA ANTHROPOS: JURNAL ANTROPOLOGI SOSIAL DAN BUDAYA (JOURNAL OF SOCIAL AND CULTURAL ANTHROPOLOGY) Jurnal Sosiologi Reflektif Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Jurnal Filsafat Jurnal Theologia ISLAMICA: Jurnal Studi Keislaman Jurnal Antropologi: Isu-Isu Sosial budaya Religio : Jurnal Studi Agama-agama Jurnal Counsellia Jurnal The Messenger Sawwa: Jurnal Studi Gender ETNOSIA : Jurnal Etnografi Indonesia GEMA TEOLOGIKA : Jurnal Teologi Kontekstual dan Filsafat Keilahian Religi�: Jurnal Studi Agama-agama Syntax Literate: Jurnal Ilmiah Indonesia DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Jurnal Pemikiran Sosiologi SELAPARANG: Jurnal Pengabdian Masyarakat Berkemajuan Jurnal Sosiologi Agama KENOSIS: Jurnal Kajian Teologi Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Jurnal Basataka (JBT) Jurnal Pendidikan dan Konseling DIALEKTIKA Jurnal Christian Humaniora Studia Philosophica et Theologica AL MA'ARIEF : JURNAL PENDIDIKAN SOSIAL DAN BUDAYA Jurnal Studi Agama Jurnal Sosiologi Agama Indonesia (JSAI) Pute Waya Sociology of Religion Jornal Al-Adyan: Journal of Religious Studies Journal La Edusci International Journal of Science and Society (IJSOC) Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Arumbae: Jurnal Ilmiah Teologi dan Studi Agama International Journal of Educational Research Excellence (IJERE) Magistrorum et Scholarium: Jurnal Pengabdian Masyarakat Indonesian Journal of Religion, Spirituality, and Humanity Jurnal Kawistara Maharsi : Jurnal Pendidikan Sejarah dan Sosiologi PALASTREN: Jurnal Studi Gender
Izak Yohan Matriks Lattu
Universitas Kristen Satya Wacana
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Materials Science & Nanotechnology Mathematics Medicine & Pharmacology Nursing Public Health Social Sciences Other

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A Sociological Breakthrough of Interreligious Engagement in Everyday-Symbolic Interaction Perspectives Lattu, Izak
Religió: Jurnal Studi Agama-agama Vol 6 No 2 (2016): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (235.112 KB)

Abstract

This article explores the symbolic interaction, interfaith daily in Indonesia and beyond. The question of how one can live peacefully in a multireligious environment that has colored a discussion about interfaith engagement in many regions of the world. This article begins with a discussion of interfaith relations by introducing the history of migration in Europe. Having developed an awareness of everyday symbolic in migrant-host relationship, this article studied the effect of migration to interfaith engagement in Europe and the United States. Interfaith engagement in this sense is a means of building peace in many parts of the world, including Indonesia. Based on the sociological context of interreligious relations, the article criticized the rigidity of interreligious dialogue is stuck in the official forums related to religious issues. Therefore, religious dialogue based on everyday relationships become important to create the same sphere where everyone has the same solidarity and understanding with all those who have faith and religion are different. [Artikel ini mengeksplorasi interaksi simbolis antariman sehari-hari di Indonesia dan di luar. Pertanyaan bagaimana seseorang dapat hidup secara damai di lingkungan yang multiagama telah mewarnai diskusi tentang keterlibatan lintas agama (interreligious engagement) di banyak wilayah di dunia. Artikel ini dimulai dengan diskusi tentang hubungan antaragama dengan memperkenalkan sejarah migrasi di Eropa. Dengan mengembangkan kesadaran simbolis sehari-hari dalam hubungan migran-tuan rumah, artikel ini mendalami pengaruh migrasi ke keterlibatan antaragama di Eropa dan Amerika Serikat. Keterlibatan antaragama dalam pengertian ini adalah sarana pembangunan perdamaian di banyak bagian dunia, termasuk Indonesia. Berdasarkan konteks sosiologis hubungan antaragama, artikel ini mengkritik kekakuan antaragama yang terjebak dalam forum dialog resmi terkait masalah agama. Oleh karena itu, dialog agama berbasis hubungan sehari-hari menjadi penting untuk menciptakan wilayah yang sama dimana setiap orang memiliki solidaritas dan pemahaman yang sama dengan semua orang yang memiliki iman dan agama yang berbeda
PELA BOLA: MODAL SOSIAL PELA YANG DIBENTUK MELALUI SEPAKBOLA SEBAGAI KEKUATAN DALAM HUBUNGAN ISLAM-KRISTEN DI MALUKU Adriaansz, Sofia Liana; Lattu, Izak Yohan Matriks; Pilakoannu, Rama Tulus
HUMANIKA Vol 26, No 2 (2019): Desember
Publisher : Faculty of Humanities, Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (464.305 KB) | DOI: 10.14710/humanika.v26i2.24496

Abstract

Artikel ini bertujuan untuk menganalisis terciptanya hubungan Pela yang terbentuk melalui media sepakbola sebagai arena integrasi hubungan Islam Kristen yang dibangun dalam hubungan kekerabatan berbasis identitas kultural yakni Pela Bola. Penelitian ini berfokus pada hubungan Pela Bola di Negeri Mamala dan Lateri, Maluku. Dalam penelitian ini penulis memakai teori modal sosial oleh Francis Fukuyama dan beberapa pemikiran modal sosial lainnya dari Robert Putnam serta didukung juga oleh beberapa teori lainnya. Metode yang digunakan ialah penelitian kualitatif dengan teknik wawancara mendalam, observasi, studi-studi dokumenter dan studi pustaka. Hasil penelitian menemukan bahwa penciptaan identitas lokal yakni hubungan kekerabatan Pela di Negeri Mamala dan Lateri dapat terjadi melalui sebuah media yaitu sepakbola. Pela Bola menjadi sebuah modal sosial yang sangat kuat untuk mengintegrasikan masyarakat dan mempertahankan solidaritas hubungan antaragama yang diwujudkan melalui media sepakbola sebagai arena integrasi dalam menciptakan identitas kultural berasas kearifan lokal dalam mempererat hubungan kekerabatan dalam komunitas Islam-Kristen di Maluku.
MEMAHAMI HUBUNGAN SIMBOL KESEIMBANGAN GENDER DALAM RUMAH ADAT DAN TINDAKAN MASYARAKAT Limahelu, Ziel Elizabeth; Lattu, Izak Yohan Matriks; Timo, Ebenhaizer Imanuel Nuban
Sawwa: Jurnal Studi Gender Vol 14, No 2 (2019): Oktober
Publisher : Pusat Studi gender dan Anak (PSGA) Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (190.2 KB) | DOI: 10.21580/sa.v14i2.3130

Abstract

Symbols can be used to give meaning to social behavior, especially in explaining the meaning of the symbol of the equality of life of a cultural community. This study aims to describe and analyze the symbolization and meaning of gender equality from the traditional culture house of the Umametan Lawalu community in Belu NTT. A descriptive qualitative study with a narrative approach was carried out through in-depth interview techniques and field obser­vations, then the data were analyzed using interpretative techniques. This study results in the finding that the traditional house does not only function as a place to live but as a cultural identity that is a condition with a symbol of social behavior. The symbol of equality can be shown from the great pillar found in the Umametan Lawalu traditional house in Belu NTT. Symbols at the poles teach people that women and men have the same role in the social and cultural public sphere, the relationship between men and women becomes an amplifier of social action with each other.
MEMAHAMI HUBUNGAN SIMBOL KESEIMBANGAN GENDER DALAM RUMAH ADAT DAN TINDAKAN MASYARAKAT Limahelu, Ziel Elizabeth; Lattu, Izak Yohan Matriks; Timo, Ebenhaizer Imanuel Nuban
Sawwa: Jurnal Studi Gender Vol 14, No 2 (2019): Oktober
Publisher : Pusat Studi gender dan Anak (PSGA) Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (190.2 KB) | DOI: 10.21580/sa.v14i2.3130

Abstract

Symbols can be used to give meaning to social behavior, especially in explaining the meaning of the symbol of the equality of life of a cultural community. This study aims to describe and analyze the symbolization and meaning of gender equality from the traditional culture house of the Umametan Lawalu community in Belu NTT. A descriptive qualitative study with a narrative approach was carried out through in-depth interview techniques and field obser­vations, then the data were analyzed using interpretative techniques. This study results in the finding that the traditional house does not only function as a place to live but as a cultural identity that is a condition with a symbol of social behavior. The symbol of equality can be shown from the great pillar found in the Umametan Lawalu traditional house in Belu NTT. Symbols at the poles teach people that women and men have the same role in the social and cultural public sphere, the relationship between men and women becomes an amplifier of social action with each other.
MEMAHAMI HUBUNGAN SIMBOL KESEIMBANGAN GENDER DALAM RUMAH ADAT DAN TINDAKAN MASYARAKAT Limahelu, Ziel Elizabeth; Lattu, Izak Yohan Matriks; Timo, Ebenhaizer Imanuel Nuban
Sawwa: Jurnal Studi Gender Vol 14, No 2 (2019): Oktober
Publisher : Pusat Studi gender dan Anak (PSGA) Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (190.2 KB) | DOI: 10.21580/sa.v14i2.3130

Abstract

Symbols can be used to give meaning to social behavior, especially in explaining the meaning of the symbol of the equality of life of a cultural community. This study aims to describe and analyze the symbolization and meaning of gender equality from the traditional culture house of the Umametan Lawalu community in Belu NTT. A descriptive qualitative study with a narrative approach was carried out through in-depth interview techniques and field obser­vations, then the data were analyzed using interpretative techniques. This study results in the finding that the traditional house does not only function as a place to live but as a cultural identity that is a condition with a symbol of social behavior. The symbol of equality can be shown from the great pillar found in the Umametan Lawalu traditional house in Belu NTT. Symbols at the poles teach people that women and men have the same role in the social and cultural public sphere, the relationship between men and women becomes an amplifier of social action with each other.
Pancasila Sebagai Teks Dialog Lintas Agama dalam Perspektif Hans-Georg Gadamer dan Hans Kung Latuheru, Angel Christy; Lattu, Izak Y. M.; Tampake, Tony Robert
Jurnal Filsafat "WISDOM" Vol 30, No 2 (2020)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.49193

Abstract

This article addresses Pancasila as a text of interfaith dialogue in Indonesian context. The plurality of Indonesian society bears religious uniqueness in social life together, while conflicts may take place between religious groups. Religious conflicts are caused by attitude of exclusivism, radicalism, fundamentalism of religions and political identity. Pancasila can hold the sense collectivity among Indonesian society to be united. This article employs Gadamer hermeneutic theory in viewing historical texts. History is not something that only happened in the past and is interrupted with the present contexts. The theory of global ethics-Hans Kung, also helps the importance of dialogue with the religious communities to create religious peace. The article concludes that plural and multicultural society must live together in a dialogue circle. Pancasila as the text of interfaith dialogue is always understood as dynamic, open and relevant in the development of religious society in Indonesia. As the national identity, Pancasila has more than one conception as the lighters and guide toward each dialogue strategy that has been undertaken. The values of Pancasilamaintain inclusive religious attitude, respect to human values, and become a solid foundation in maintaining the unity of religious people.
Perubahan Agama Minahasa dan Kekristenan dalam Konstruksi Perjumpaan Simbol Sakral pada Ritual di Watu Pinawetengan Hun Johanis A. Pinatik; Izak Y. M. Lattu; Rama Tulus Pilakoannu
KENOSIS: Jurnal Kajian Teologi Vol 7, No 2 (2021): KENOSIS: JURNAL KAJIAN TEOLOGI
Publisher : IAKN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37196/kenosis.v7i2.391

Abstract

This article aims to explore the conversion of Minahasa and Christianity religion through mutually constructed efforts carried out by the community of ritual practitioners in Watu Pinawetengan. This research focuses on the mutual change between Minahasa religion and Christianity in rituals through the construction of a symbolic encounter by the ritual-playing community at Watu Pinawetengan. For ritual practitioners, Watu Pinawetengan is a sacred place Tou Minahasa (Minahasa man) that is located in North Sulawesi Province, Minahasa Regency. Individuals in a community construct the meaning of each symbol, thus creating a paradigm of religion. Sacred symbols refer to the essence of a belief in religion, so it is crucial in describing the existence of a religion. The data is taken through the use of qualitative methods by conducting observations, interviews, library studies, and documentary studies. The findings of this study show that changes in sacred symbols in rituals have been constructed in Minahasa and Christian discourses, resulting in a mutual change in both religions. Change occurs dialectically and is strengthened by the legitimacy of the ancestral spirit.AbstrakArtikel ini bertujuan untuk menggali perubahan agama Minahasa dan Kristen melalui upaya saling mengonstruksi yang dilakukan oleh komunitas pelaku ritual di Watu Pinawetengan. Fokus penelitian pada perubahan bersama, antara agama Minahasa dan Kristen dalam ritual melalui konstruksi perjumpaan simbol oleh komunitas pelaku ritual di Watu Pinawetengan. Bagi pelaku ritual, Watu Pinawetengan merupakan tempat sakral Tou Minahasa (manusia Minahasa) yang berada di Provinsi Sulawesi Utara, Kabupaten Minahasa. Individu-individu dalam komunitas mengonstruksi makna dari setiap simbol sehingga menciptakan paradigma fundamen tentang agama. Simbol sakral merujuk pada esensi dari suatu kepercayaan dalam agama, sehingga bersifat krusial dalam menggambarkan eksistensi suatu agama. Data diambil melalui penggunaan metode kualitatif dengan melakukan observasi, wawancara, studi pustaka, dan studi dokumenter. Temuan dari studi ini memperlihatkan perubahan simbol sakral dalam ritual telah dikonstruksi dalam diskursus agama Minahasa dan Kristen, sehingga mengakibatkan perubahan bersama pada kedua agama tersebut. Perubahan terjadi secara dialektis dan diperkuat dengan legitimasi roh leluhur. 
RUANG KETIGA DALAM PERJUMPAAN NIAS-KRISTEN DAN MINANGKABAU-MUSLIM DI PADANG Chris Stevany Lombu; Izak Y.M. Lattu; Rama Tulus Pilakoannu
Jurnal Kawistara Vol 9, No 3 (2019)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (49.126 KB) | DOI: 10.22146/kawistara.40687

Abstract

Minangkabau has often been identified as an excluisve ethnic group.  In contrast to this view, Nias etnic group in West Sumatera has established a peaceful encounter between Christians and Muslim from both ethnic groups. Nias tribe has been in Padang for about 500 years and encouter Islam as the dominant religion of Minangkabau and other wolrkd religion, namely Christianity. This is something new for the Nias tribe because at first they had animistic beliefs. This article aimes to show the social phenomenon of the meeting between the Nias-Kristen and the Minangkabau-Muslim. Nias community has created a new identity in peacefully bridging the community with Muslim community in Padang. This article explores the formation of new identity among Nias-Padang community as bridging and copping mechanisms to live in a multicultural context that based on Minangkabau-Muslim values in Padang. This new identity heled them to adapt and develop in Padang. This new identity is called Hada Nono Niha Wada (Custom of Nias Padang). This change does not only relate to the name used but also includes component that are in the custom itself. The author employs Homi Bhabha’s third space theory to examine the encounter of Nias Padang-Christianity community and Minang-Muslim host community in Padang. The article shows that through social negotiation, Nias Padang-Christianity community in Padang have formulated new identity that different from that of Nias in the Island of Nias and created the third space to copping with Minangkabau culture-tradition. This negotiation resulted in a custom that had a pattern of openness in accepting differences. The third space provides a place for them to build a mindset that can make them survive as a minority that is able to manage differences into a unity that can be accepted by various parties and living peacefully with the Minangkabau-Muslim community in the greater Padang area.
CHRISTIAN-MUSLIM MORALITY AND FUNDAMENTALISM: The Ethical Perspectives of Karl Barth, and Hasan al-Banna Izak Yohan Matriks Lattu
Jurnal Theologia Vol 29, No 2 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2018.29.2.3275

Abstract

The article explores Karl Barth and Hasan al-Banna ideas on ethics as the guidance for communal life. Barth emphasizes the command of God as the fundamental theology of Christian values. The prominent German theologian functions as the pivotal scholar in Christian evangelical stream. While al-Banna underlines the centrality of Islamic Sharia to reform Muslim life under colonial circumstances. As it is for Barth in the Christian side, Banna thought influences fundamentalist groups in many Muslim majority countries such as Egypt, Indonesia and many more. Using, a comparative study method, the article concludes that both scholars focus on how scriptures function as the fundamental value for human understanding of social and spiritual life. Although they shared similar issues, Barth, on the one hand, focuses more on how Christianity resist liberalism through the complete acceptance of the holy spirit role in Christian life. Banna, on the other hand, pay more attention to the application of Islamic values as the weapon to fight colonialism
Keterlibatan Masyarakat dalam Membangun Harmoni Sosial Muslim-Kristen Pra dan Pasca Konflik Etnik di Maluku Nathalia Debby Makaruku; Izak Y. M. Lattu; Tony Robert C. Tampake
Islamica: Jurnal Studi Keislaman Vol. 15 No. 1 (2020): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2020.15.1.68-91

Abstract

The aim of the article is to give a sociological description and analysis toward the civic engagement of Taniwel Timur in building social harmony between Muslims and Christians, pre and post-conflict in Maluku. There are two main important points which are, the history of Muslims-Christians’ engagement in building a relationship and social interaction, and Muslims-Christians’ engagement becomes the basic in building harmonious social relationships. This research employed a qualitative research method through a structured interview technique with key informants, observation, and library study. The result of the research found that; first, the Muslims-Christians engagement divided into two which are the association form of civic engagement such as religious institutions, custom and government and everyday form of civic engagement consist of such simple, routine interactions of life as Christians and Muslims family visiting each other, eating together often enough, jointly participating in festivals and allowing their children to play together. Second, the Muslims-Christians’ engagement was based on strong brotherhood, cooperation with many parties, strong traditions and mutual trust. Association form and everyday form of civic engagement had the same position to build a strong social system. It also created a sphere of solidarity, justice, and fraternity. In conclusion, Taniwel Timur's society can construct a harmonious social life.
Co-Authors Adriaansz, Sofia Liana Agastya Rama Listya Agus Supratikno Ambakaraeng, Eliazer Anggi Toabnani Ariyanto, Dani Arthik Davianti Bale, Abraham Malubaya Balla Nggiku, Emanuel Bartalis, Kata-Szilvia Berlian Rambu Pesi Kondi Binsar Ariel Natanael Tambun Chris Stevany Lombu Clara Monica Anakotta Claudy Yohana Debora Emor Cleta V. K Maitimu Darwin Herlis Manurung David Samiyono Deky Nofa Aliyanto Dylan Azarya Radja Hedo Ebenhaizer I. Nuban Timo Erika Tataung Evi Maria Ferdinand Ludji Geraldi Dwi Rizandi Kongkoli Ghiland, Ghiland Gratciadeo Tumbelaka Gunawan Yuli Agung Suprabowo Harlin Palanta Hendrika, Yovania Karubaba Herman Tampubolon Hun Johanis A. Pinatik Imanuel Teguh Harisantoso Imelda Baransano Irene Ludji Jacob Daan Engel Joberth Tupan JT Lobby Loekmono Julliard, Devrinho Justine Saudale Kenneth Garland Numa Jermy Kumowal, Joshua Frans Kusmawanto, Dodi Lailossa, Petra Lamerkabel, David Timothi Latuheru, Angel Christy Lina Sinatra Wijaya Listyani Listyani Lukas, Alma Victoria Anastasia Lukmono, Lobby M.A Therik, Wilson Mahoklory, Novian Hendrik Mariska Lauterboom Melfa F. Sufmera Merwald Tua Philip Simanjuntak Mick Mordekhai Sopacoly Molewe, Adlan Christember Nathalia Debby Makaruku Ngabalin, Marthinus Oktoviandy Oktoviandy Pandie, Daud Pattiasina, Sharon Michelle O Pinatik, Hun Johanis Alfrits Popang, Kiki Clara Pramono, Muhamad Sidik Prayitno, Iky Sumarthina P. Priskila Ferawati Riwu Purwanto Purwanto Rama Tulus Rama Tulus Pilakoannu Rama Tulus Pilakoanu Rama Tulus Pillakoannu Resmi Hutasoit Revaldo Pravasta Julian Mb Salakory Rini Kartika Hudiono Rohi, Chandra Ikatyas Widiastuti Roland Van Ratu Elo Rudolfo Jacob Manusiwa Rupiassa, Dominggus Alexander Agusto Setyawan, Yusak Budi Sihombing, Benni Hasiholan Sihombing, Helpin Maryand Simarmata, Rikky Fransiskus Simri R. Runesi Sopacoly, Mick Mordekhai Sri Suwartiningsih Stepanus Stepanus Stepanus Stepanus Sumanto Al Qurtuby Suwarto Suwarto Adi Suwarto Suwarto Tamawiwi, Rio Sario Therik, Wilson M A. Tjaja, Broery Doro Pater Tony Tampake Uktolseja, Frans Widhipangreksa, Raharjo Yusak B. Setyawan