Subkhan Ridlo
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KHAZANAH NASKAH KEAGAMAAN DI PAMEKASAN MADURA subkhan ridlo
Al-Qalam Vol 24, No 2 (2018)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (107.578 KB) | DOI: 10.31969/alq.v24i2.470

Abstract

Naskah keagamaan di Pamekasan Madura, terutama yang tersimpan di masyarakat, kurang mendapat perhatian, baik dari pemiliknya ataupun dari pemerintah. Khazanah naskah tersebut banyak yang tak terawat sehingga naskah banyak yang rusak akibat dimakan serangga ataupun cuaca. Seperti yang terjadi pada beberapanaskah di Jambul, Banyumas, Taposan, Sumber Anyar dan  Pangereman. Tidak jarang naskah Pamekasan-Madura tersebut dijual-belikan karena faktor ekonomi, atau kurangnya pengetahuan akan nilai naskah yang mengandung sejarah masa lampau. Oleh karena itu penelitian ini fokus pada upaya inventarisasi naskah keagamaan di Pamekasan Madura, dengan menggunakan metode filologi  dan kodikologi, yang tujuannya adalah mendeskripsikan khazanah naskah tersebut. Naskah keagamaan di Pamekasan Madura berjumlah 124 yang berada di sembilan tempat. Kesemua naskah tersebut diperkirakan ditulis pada abad 18. 
KONSEP BIDAH DAN PANDANGAN KEBANGSAAN MAJELIS TAFSIR ALQURAN (MTA) Subkhan Ridlo
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 4, No 2 (2018): Jurnal SMaRT Studi Masyarakat, Religi, dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (478.163 KB) | DOI: 10.18784/smart.v4i2.671

Abstract

The education and da’wah movement carried out by the Majelis Tafsir Alquran (MTA) Surakarta particularly and in Indonesia generally is very dynamic. Since its establishment in 1972 by Abdullah Thufail, now the number of MTA branches in Indonesia has reached more than 427 branches. The MTA education and missionary movement carries the idea of purification with the aim of eradicating superstition, heresy and philosophy. This article aims to reveal the concept of heresy and nationalism in the view of MTA. The study was conducted with a qualitative approach through text studies and interviews with MTA figures. The findings of this study indicate that MTA’s view of the concept of bidah (heresy) is textualist, where teachings that are not based on the Qur’an and hadith are heretics and each case that is propagated in religious affairs is heresy. This understanding has the potential to be intolerant towards local cultures such as salvation traditions and talents that are popular in the community. Nevertheless, MTA has a positive view of national concepts. MTA accepts the obligation to respect state symbols such as flags, Bhineka Tunggal Ika, and reject terrorist violence