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Putu Herry Hermawan Priantara
Accounting Department, Economy Faculty, Mahasaraswati University
Religion Arts Humanities Social Sciences Other

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Mount Agung; The Beauty and The Mighty Putu Herry Hermawan Priantara
Bali Tourism Journal Vol. 1 No. 1 (2017): January-December
Publisher : Bali Tourism Board

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1177.719 KB) | DOI: 10.36675/btj.v1i1.10

Abstract

Mount Agung is the highest mountain in Bali. Located on Karangasem regency, this most elevated point in the island of Gods is sacred by the Balinese and becomes center of spiritual activities on the island. Mount Agung is an active stratovolcano. Some local volcanic and tectonic earthquakes have been reported on August 10th, 2017. as a result, The locals who live within 9 - 12 km zone from the crater have been secured. Mount Agung’s condition is fluctuate, after BNPB lowered its status from level IV to III, and the refugee went home, the volcano experienced phreatic eruption then followed by magmatic eruption on late November 2017. the news about mount Agung’s activities made tourists afraid to visit Bali. It is proved by declining number of tourist visit Bali. The government through related agencies explain that it is still possible to visit Bali. However, they should avoid any activities in the disaster-prone area. Besides, it is being discussed about plans to make the eruption as a tourist attraction. The program aims to offer new tourism potentials. Thus it may elevate the number of tourist visits to Bali as well as provide employment opportunities for the refugees.
Memunjung, a feast for the dead Putu Herry Hermawan Priantara
Bali Tourism Journal Vol. 2 No. 1 (2018): January-December
Publisher : Bali Tourism Board

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1729.997 KB)

Abstract

Memunjung is a form of respect and solidarity with the deceased.It realizes by the family visiting their late relative in cemetery,then spend their time having meals together with the dead. Thetradition has been practicing since the Hindu-Buddhist period. Itis well developed both in Java and Bali. The community practicesthis activity on certain days, such as Galungan, Kuningan andPagerwesi day while in Java, they carry out Memunjung duringholidays such as Idul Fitri. Balinese Hindu offers Tampelan punjungand Banten punjung to the spirit of ancestors, families or relatives athome or cemetery. In certain days, the visitor brings the deceased’sfavorite food to the cemetery then they enjoy the meal togetherwith the dead. Recently, the custom to visit the grave is rarely doneby Balinese, especially to those who live in regional areas that donot have strict rules about burial. Some argue that the increasingBalinese’s standard of living as well as technological advancements,contribute to change people mindset about the funeral in thepresent. Hence, there are only a few areas that are still practicingburial for the dead.
Hidden Potential of Arak Bali to be The World’s Seventh Spirit; from religious purpose to negative investment list Putu Herry Hermawan Priantara
Bali Tourism Journal Vol. 3 No. 1 (2019): January-December
Publisher : Bali Tourism Board

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1085.749 KB) | DOI: 10.36675/btj.v3i1.36

Abstract

In a joint meeting between Governor and Bali Regional House of Representatives on 11 February 2019, Bali Governor Wayan Koster expressed his interest to promote arak as a trademark of Bali, a traditional Balinese spirit. Arak is a type of distilled alcoholic beverage, generally produced in Southeast Asia and South Asia countries. Each region has its distinctive method in selecting the most delicate raw material as primary ingredient, to its patients and meticulous preparations in producing the best liquor. Religious activities becomes chief reason the art of liquor distilation present in the island of God, especially Arak. It serves as tetabuhan in traditional and religious ceremonies, a recreational beverage for adults or even utilize to make herbal paste. Some traditional farmer use Wariga as a reference to determine the perfect day to produce arak, therefore, the process becomes its distinctive feature. Realizing its hidden potential, Governor Koster expressed his interest in making Balinese Arak legal as a prospective industry to improve the communities economic welfare, by promoting it as a heritage-based product. Through departments in Provincial government, he prepares standardisation as well as legal basis to promote the liquor in tourism industry. However, the distilled spirit is classified as Alcohol type C on the law thus its distribution in full scale is strictly regulated by the law. Furthermore, Presidential Regulation which adds alcoholic beverages as negative investment list, become a high wall to climb before the customer could safely sip the product.
Ende Culture in East Nusa Tenggara: Unraveling the Rich Heritage and Traditions of an Enigmatic Region Putu Herry Hermawan Priantara
Bali Tourism Journal Vol. 7 No. 1 (2023): (Available online April 2023)
Publisher : Bali Tourism Board

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36675/btj.v7i1.89

Abstract

The Lio inhabit the Ende Regency's eastern to northern regions. There is a village still occupied by the Lio tribe, namely Nggela Village. Located about 72 km from the city center of Ende, the Nggela Village Settlement is included in the traditional village in Wolojita District, Ende Regency, Flores-NTT, which still maintains its culture and customs. The pattern of traditional settlements in the town of Nggela, Ende Regency, is always seen about the place of origin, namely Mount Lepembusu. Cosmological considerations maintain a balance between the two extreme points and their relation to settlements, namely ulu (head) and eko (downstream), and there is a puse (center) as the center of traditional accommodations. Ulu is connected to the sunrise or towards Mount Lepembusu, while eko is towards the sunset or opposite the mountain. As a traditional settlement that still adheres to cultural values maintained today, the center of conventional ceremonial activities is carried out on the Kanga Ria / traditional Mesbah, in the middle of this traditional settlement. The traditional territory of Nggela Village is only inhabited by people with important positions and roles in society or commonly referred to as Mosalaki/traditional stakeholders, with a total of 17 people occupying 15 traditional houses. The behavior of the Nggela village community is strongly influenced by various conventional practices such as Loka Lolo, Joka Ju, and Lobo Keda. This ritual will determine how attitudes, emotions, values, ethics, power, persuasion, and genetics and assess the availability of space in Nggela village.
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