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Ida Bagus Putra Setiawan
Sanur Village Community
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Nangluk Mrana in Intaran Community; The Modern and Old perspectives Ida Bagus Putra Setiawan
Bali Tourism Journal Vol. 2 No. 1 (2018): January-December
Publisher : Bali Tourism Board

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1494.554 KB)

Abstract

Indigenous society of Intaran Village, in Sanur, South Denpasar District, holds a ceremony namely Tawur Nangluk Mrana. It is a yadnya ceremony to pledge to God Almighty, to ward off or control any disturbances that may bring harm or disease to plants, animals, and humans thus it would not endanger the existence of the living. Other areas in Indonesia also hold similar activities in warding off the plague from their territory, however, with different names and specific times to perform the ritual. In Bali, the community believes the implementation of the Nangkluk Merana has been around since the time of Rsi Markandya. The people conducts Nangluk Merana Ceremony on new moon on the fifth month in Balinese calendar system based on two reasons: nature condition and urban legend in society. In the ritual implementation; there are several phases carried out by the Intaran village community. They are Matur Piuning, Ngaturang hidangan, Mecaru, Pandita puja, Melis, Ngalebar, and Pakelem. Although it is full of mythological backgrounds, the community of Intaran seems able to interpret the ceremony as a reminder to be more aware in dealing with various phenomena that are socially-detrimental. By doing the Nangluk mrana ceremony, the Balinese expects it can bring harmony to the universe.
Bali Included as ‘No List 2020’, a Shocking news on the end of 2019 Ida Bagus Putra Setiawan
Bali Tourism Journal Vol. 3 No. 1 (2019): January-December
Publisher : Bali Tourism Board

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1699.708 KB) | DOI: 10.36675/btj.v3i1.37

Abstract

A US-based tourism magazine ‘Fodor’ includes Bali as ‘No List 2020’. The news infuriated Bali Governor Wayan Koster. Koster presumed the action was an example of foul play in tourism competition. Meanwhile, Minister of Tourism and Creative Economy, Wishnutama Kusbandio claimed he did not bother with the Fodor's review. The news might be the Fodor’s strategy as a media to reach a wider audience. Fodor’s included Bali as "No List 2020" due to three major factors namely poor waste management, clean water existence, and foreign tourists’ disrespectful attitude. Findings showed what the media wrote apparently reflects the todays reality on th Island of Gods. However, the local Government has been starting to make significant improvement from waste management, and tourism standard. Tourism stakeholder in Indonesia especially Bali, might be infuriated by Fodor’s No List 2020. Rather than to negatively response to the news, it is better to consider it as positive feedback for Bali tourism. In addition, a good quality feedback from media as one of society control would be well appreciated if it is providing problem-solving solution instead of only focus on critics.
The Agrarian Tale of Kenderan Village: Sarcophagus, a Magical Priest, and Farming Sciences Ida Bagus Putra Setiawan
Bali Tourism Journal Vol. 5 No. 2 (2021): (May-August 2021)
Publisher : Bali Tourism Board

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36675/btj.v5i2.60

Abstract

In discussing Bali’s agricultural history development, the name of Kenderan village would occasionally appear. It is one of many villages that inherited subak tradition from ancient times. The town, located in Tegalalang district, Gianyar, has witnessed the growth of farming customs on the island of the gods. The people of the kenderan village have been an agricultural society since the megalithic period around 4500–1500 BC. It is proved by the Sarcophagus around the village and the bronze nekara printing similar to Nekara in Pejeng. These remnants signed that there was a settlement with high cultural society. Nekara was used as a drum to summon rain related to agricultural practice. Further, after Padanda Sakti Manuaba’s arrival, the society was introduced to a water reservoir system, dam, and rituals needed to support the farm’s sustainability. The community keeps the tradition and rituals as part of their identity up to the moment. Every year, through a distinctive ritual, ‘nyawang,’ they express their gratitude to God for a long, lush, fertile and prosperous life.
How Balinese Culture Thrive on European Continent Ida Bagus Putra Setiawan
Bali Tourism Journal Vol. 6 No. 3 (2022): (September-December 2022)
Publisher : Bali Tourism Board

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36675/btj.v6i3.83

Abstract

The Balinese workforce is one of the best workers with expertise in tourism, recognized by various companies engaged in hospitality services in different parts of the world. Along with the times, a few Balinese people migrated out of their homeland to pursue careers overseas. They spread to various corners of the world, especially to well-developed countries, for a better chance of living. Art and its strategic position in the Balinese Hindu community is the people’s expression of gratitude to the Higher being. As part of the religious activities of the Hindu community, a Ceremony or religious ritual held at the temple (holy place) always showcases performing arts. The customs are strongly associated with identity; for instance, despite being far away from Bali, the Balinese diaspora in Belgium commemorated Balinese Hindu holy days festively. In Pura Agung Santi Bhuana, Belgium, the Balinese Hindu Diaspora of Europe attended the temple ceremony in the early morning. The members of the social group Banjar performed their service by staging a dance and gamelan orchestra to accompany the holy day ceremony. The talented Balinese Diaspora on dance and play gamelan instruments constitute a significant part of the total population. They support the Government’s tourism promotion programs of the Republic of Indonesia through their traditional religious activities. Subsequently, they enlivened the existence of temples in Europe, such as in Belgium, Hamburg, and Berlin, with their stunning performing dance and percussion art service. Balinese Hindu community who lives in Europe could maintain steadfastness by respecting their own culture amidst the onslaught of a global culture. He admitted that global influence penetrated all practical activities and influenced all aspects of life. Albeit the unevaded facts, thousands of the Balinese diaspora and the local citizens respectfully attended the religious movement.
Social and Moral Guidance of Balinese Life in Kakawin Niti Sastra Ida Bagus Putra Setiawan
Bali Tourism Journal Vol. 7 No. 1 (2023): (Available online April 2023)
Publisher : Bali Tourism Board

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36675/btj.v7i1.87

Abstract

Estimated to be written in 350 B.C. In the Magada Kingdom of India, Niti Sastra is one of the knowledge references that gives readers an overview of leadership and management. In Bali, the script is better known as Kakawin Niti Sastra. Kakawin is poetry written in the Kawi language, an extinct old Javanese language. Niti Sastra is the Sanskrit term for "science of morality," and it refers to the study of how to uphold Dharma or morality in one's conduct and in all of life. Politics and leadership are generally discussed in academia, as per Niti Sastra. After that, it gives a general summary of how the teachings of the Niti Sastra relate to those of other Hindu texts and goes on to describe the Ramayana and Mahabharata Epics in more detail. However, a closer look reveals that Niti Sastra also further documents and outlines social communication processes. Ideas given in the Kekawin Niti Sastra, particularly those pertaining to the arena of social life, have universal values, as evidenced by the presentation of several examples, even in a nation that no longer has a feudal administration system and its socioeconomic conditions. These principles, which are founded on Hinduism, still hold true. Thus, the Niti Sastra Book might be a good resource for academics looking to gain a deeper understanding, particularly about the application of moral principles to daily life.
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