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Muhammad Faiz Al Afify
Pondok Pesantren Modern Darussalam, Bandung Barat
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Konsep Fitrah dalam Psikologi Islam Muhammad Faiz Al Afify
TSAQAFAH Vol 14, No 2 (2018): Islam and Spirituality
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (583.446 KB) | DOI: 10.21111/tsaqafah.v14i2.2641

Abstract

Human beings and the complexity they have will never run out to be studied and discussed. So, one of interesting topics of psychology to discuss is concept of ‘fitrah’. The most essential identity of human beings is ‘fitrah’. This issue is more interesting if it is viewed through two perspectives: modern psychology and Islamic psychology. Both kinds of psychology have denied each other. The basis of modern psychology which is separated from element of divinity, makes the conception of ‘fitrah’ dichotomist-secularistic, this is the opposite of Islamic psychology. According to Islam, human beings consist of bodies and rûḥ. Obviously, the two aspects have a specific purpose. At least, Allah states that the purpose of human creation consists of two things, worshipping Him and becoming His khalîfah on this earth. So, the paradigm of Islamic psychology is absolutely related to the element of divinity. God remains the highest subject and influences the paradigm of Islamic psychology which is being tawḥîdiy. For various natural structures they have and the purpose of their creation, human beings are considered to have goodness potency and could do good things. However, external influences still allow them to do evil doings or bad things. This paper discusses this concept of ‘fitrah’ using Islam as a paradigm. The author tries to explain the concept of man as a creature created by fitrah, its physical and psychological structure, and the purpose of human creation and its implications for the psychology paradigm of Islam.
Konsep Fitrah dalam Psikologi Islam Muhammad Faiz Al Afify
TSAQAFAH Vol. 14 No. 2 (2018): Islam and Spirituality
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v14i2.2641

Abstract

Human beings and the complexity they have will never run out to be studied and discussed. So, one of interesting topics of psychology to discuss is concept of ‘fitrah’. The most essential identity of human beings is ‘fitrah’. This issue is more interesting if it is viewed through two perspectives: modern psychology and Islamic psychology. Both kinds of psychology have denied each other. The basis of modern psychology which is separated from element of divinity, makes the conception of ‘fitrah’ dichotomist-secularistic, this is the opposite of Islamic psychology. According to Islam, human beings consist of bodies and rûḥ. Obviously, the two aspects have a specific purpose. At least, Allah states that the purpose of human creation consists of two things, worshipping Him and becoming His khalîfah on this earth. So, the paradigm of Islamic psychology is absolutely related to the element of divinity. God remains the highest subject and influences the paradigm of Islamic psychology which is being tawḥîdiy. For various natural structures they have and the purpose of their creation, human beings are considered to have goodness potency and could do good things. However, external influences still allow them to do evil doings or bad things. This paper discusses this concept of ‘fitrah’ using Islam as a paradigm. The author tries to explain the concept of man as a creature created by fitrah, its physical and psychological structure, and the purpose of human creation and its implications for the psychology paradigm of Islam.
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