Sulaiman Ibrahim
IAIN Sultan Amai Gorontalo, Jl. Gelatik 1 Gorontalo

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MENATA PENDIDIKAN ISLAM DI INDONESIA (Sebuah Upaya Menuju Pendidikan yang Memberdayakan) Sulaiman Ibrahim
Hunafa: Jurnal Studia Islamika Vol 8 No 1 (2011)
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (114.774 KB) | DOI: 10.24239/jsi.v8i1.87.81-100

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Abstract:  In the era of reformation, the Islamic education faces two problems: the demand of Indonesian community on the quality of Islamic education and the education irrelevance to  community development. In addition, the ability of Indonesian nation in managing Islamic education is still not adequate so that Islamic educaion has no clear vision and missions.  In line with the national education problems facing the globalization era, the very open world era. In this regard,  the Indonesia nation must establish  an adequate ability in the framework of cooperation and competition with other nations. Through cooperation and competition, the Indoesnia nastion will be able to enhance the quality of Indonesia people.Kata Kunci: pendidikan Islam, pendidikan yang memberdayakan, Total Quality Management (TQM)
TELAAH THE HOLY QUR’AN KARYA ABDULLAH YUSUF ALI Sulaiman Ibrahim
Hunafa: Jurnal Studia Islamika Vol 7 No 1 (2010): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (295.487 KB) | DOI: 10.24239/jsi.v7i1.105.1-24

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This article deals with The Holy Qur’an, a book of translation and of a quranic exegeses written by  Abdullah Yusuf Ali. This book becomes popular since it not only uses international language (English), but also possesses its own characteristics which make it different from other books of  exegeses.  The Holy Qur’an is so dominant in its sufistical commentary that it employes esetoric hermeneutics over the symbols existing in the Qur’an. In addition, this book employs lexical, grammatical, contextual, and social-cultural meanings that convey message that the translator depends on the standard language of the Qur’an. Abdullah Yusuf Ali obey does not the literal meanings of the verses, but he puts stongger emphases on its spiritual meanings.Kata Kunci: The Holy Qur’an, Abdullah Yusuf Ali, kitab tafsir   
HERMENEUTIKA TEKS: SEBUAH WACANA DALAM METODE TAFSIR ALQURAN? Sulaiman Ibrahim
Hunafa: Jurnal Studia Islamika Vol 11 No 1 (2014): STUDI ALQURAN
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (86.181 KB) | DOI: 10.24239/jsi.v11i1.338.23-41

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Hermeneutics is a new phenomenon in the study of the Koran. There are still the pros and the cons among the flow and the groups in Islamic societies in accordabce with thw use of this method of interpretation. The pros group tends to claim that the existence of hermeneutic interpretation of feminism in the study of the Koran is a necessity. This is based on the statement that al-Qur’ān ṣāliḥ li kulli zamān wa makān. In the mean time, the couns group tends to state that hermeneutics is not proper to employ study or  to interpret the verses of the Koran. The reason is that the method is not part of a system of Islamic scholarship, but rather  a method of biblical interpretation. This paper presents a discourse on the re-orientation of the interpretation of the Koran that involves existential through the interpretating actions  relevant to the socio-cultural character of  the community.Kata Kunci: hermeneutik, teks, Alquran, interpretasi, sosio-kultural
Infâq Menurut Perspektif Al-Qur’an Sulaiman Ibrahim
Jurnal Bimas Islam Vol. 8 No. 4 (2015): Jurnal Bimas Islam
Publisher : Direktorat Jenderal Bimbingan Masyarakat Islam

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Abstract

Abstract Advocated to infaq, to every Muslim to use their property in a way that is good and true. Including by channeling such assets to improve the lives of private and public, to narrow the distance of separation between the rich and the poor. According to the Koran, the property has a social function. When collecting treasures must be halal and good principle, and considering the interests of society. Because the property we have is actually coming from Allah. In which people were given a mandate to use and take care of the property for the benefit of personal, family and community in the frame of devotion to Alah SWT. Abstraksi Pensyariatan infak, mengarahkan setiap muslim agar menggunakan harta mereka dengan cara yang baik dan benar. Di antaranya dengan menyalurkan harta tersebut untuk meningkatkan kesejahteraan hidup pribadi dan masyarakat, mempersempit jarak pemisahan antara si kaya dan si miskin. Menurut al-Qur’an, harta milik itu mempunyai fungsi sosial. Ketika mengumpulkan harta haruslah prinsip halal daan baik, serta memperhatikan kepentingan masyarakat. karena harta yang dimiliki itu sebenarnya hanya pinjaman dari Allah swt. di mana manusia diberi amanat untuk menggunakannya dan mengurus harta itu untuk kepentingan pribadi, keluarga dan masyarakat dalam bingkai pengabdian kepada Allah swt. Keywords: Koran, donation/infaq, concept
Tuḥfat Sarandib Tadhkirat li al-Muḥib Karya Al-Raniri: Pemikiran Teologis Ulama Melayu di Tanah Saylan Sulaiman Ibrahim
Manuskripta Vol 5 No 1 (2015): Manuskripta
Publisher : Masyarakat Pernaskahan Nusantara (The Indonesian Association for Nusantara Manuscripts, Manassa)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3694.523 KB) | DOI: 10.33656/manuskripta.v5i1.35

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This article is about manuscript of Tuḥfat Sarandib Tadhkirat li al-Muḥib created by Al-Raniri. This is manuscript of Martabat Tujuh (The Dignity of the Seven) which discuss about nature in relation of man and God and how human beings should be at peace with nature. This article will reveals the background of Al-Raniri as a litterateur, his works and his Islamic orientations. Moreover, this paper explains about the manuscript Tuḥfat Sarandib Tadhkirat li al-Muḥib, associated with the Malays and the land of Sarandib/Saylan (Srilanka) as well as the relationship between manuscript interpreter and the location where the manuscript was translated. In addition of that, this article also discusses the steps of philological research, i.e. inventory, description, comparison of texts, extracts of the text. This article concludes with text translation of Tuḥfat Sarandib Tadhkirat li al-Muḥib for easier understanding for the reader. --- Artikel ini membicarakan naskah Tuḥfat Sarandib Tadhkirat li al-Muḥib karya Al-Raniri. Naskah ini merupakan naskah Martabat Tujuh yang membahas perihal alam dalam hubungannya dengan manusia dan Tuhan serta bagaimana manusia harus berdamai dengan alam. Artikel ini akan mengungkap latar belakang Al-Raniri sebagai penulis naskah berikut karya-karya dan orientasi keislamannya. Selain itu, di dalam tulisan ini dibahas tentang naskah Tuḥfat Sarandib Tadhkirat li al-Muḥib yang berhubungan dengan Melayu dan Negeri Sarandib/Saylan (Srilanka) serta hubungan antara penerjemah naskah dan daerah tempat naskah ini diterjemahkan. Selain membahas masalah di atas, artikel ini juga membahas langkah-langkah penelitian filologi, yaitu inventarisasi, deskripsi, perbandingan teks, suntingan teks. artikel ini ditutup dengan disajikannya terjemahan teks Tuḥfat Sarandib Tadhkirat li al-Muḥib agar teks ini dapat mudah dipahami oleh pembaca.
Tuḥfat Sarandib Tadhkirat li al-Muḥib Karya Al-Raniri: Pemikiran Teologis Ulama Melayu di Tanah Saylan Sulaiman Ibrahim
Manuskripta Vol 5 No 1 (2015): Manuskripta
Publisher : Masyarakat Pernaskahan Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33656/manuskripta.v5i1.24

Abstract

This article is about manuscript of Tuḥfat Sarandib Tadhkirat li al-Muḥib created by Al-Raniri. This is manuscript of Martabat Tujuh(The Dignity of the Seven) which discuss about nature in relation of man and God and how human beings should be at peace with nature. This article will reveals the background of Al-Raniri as a litterateur, his works and his Islamic orientations. Moreover, this paper explains about the manuscript Tuḥfat Sarandib Tadhkirat li al-Muḥib, associated with the Malays and the land of Sarandib/Saylan (Srilanka) as well as the relationship between manuscript interpreter and the location where the manuscript was translated. In addition of that, this article also discusses the steps of philological research, i.e. inventory, description, comparison of texts, extracts of the text. This article concludes with text translation of Tuḥfat Sarandib Tadhkirat li al-Muḥib for easier understanding for the reader. === Artikel ini membicarakan naskah Tuḥfat Sarandib Tadhkirat li al-Muḥib karya Al-Raniri. Naskah ini merupakan naskah Martabat Tujuhyang membahas perihal alam dalam hubungannya dengan manusia dan Tuhan serta bagaimana manusia harus berdamai dengan alam. Artikel ini akan mengungkap latar belakang Al-Raniri sebagai penulis naskah berikut karya-karya dan orientasi keislamannya. Selain itu, di dalam tulisan ini dibahas tentang naskah Tuḥfat Sarandib Tadhkirat li al-Muḥib yang berhubungan dengan Melayu dan Negeri Sarandib/Saylan (Srilanka) serta hubungan antara penerjemah naskah dan daerah tempat naskah ini diterjemahkan. Selain membahas masalah di atas, artikel ini juga membahas langkah-langkah penelitian ëlologi, yaitu inventarisasi, deskripsi, perbandingan teks, suntingan teks. artikel ini ditutup dengan disajikannya terjemahan teks Tuḥfat Sarandib Tadhkirat li al-Muḥib agar teks ini dapat mudah dipahami oleh pembaca.