Article Per Year (5 Year)
p-Index From 2021 - 2026
0.23
P-Index
This Author published in this journals
All Journal Misykat al-Anwar Jurnal Kajian Islam dan Masyarakat Al-Dhikra
Syaiful Arief
Unknown Affiliation
Religion Humanities Education Environmental Science Languange, Linguistic, Communication & Media Social Sciences Other

Published : 3 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search

 1 
STUDI AYAT-AYAT TENTANG PLURALITAS DAN KORELASINYA DENGAN OBJEK DAKWAH Syaiful Arief
Misykat al-Anwar Jurnal Kajian Islam dan Masyarakat Vol 1, No 2 (2018)
Publisher : Faculty of Islamic Studies, University of Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2105.311 KB) | DOI: 10.24853/ma.1.2.%p

Abstract

The Qur'anic verses that speak of a plural society are numerous. The existence of this verse signifies that God Himself does not want any uniformity among his creatures. Plurality is a fact that must be accepted and addressed appropriately. This is because Islamic teachings not only belong to a certain nation at a certain time but it is a universal teaching. And da'wah should be propagated to all objects of da'wah. As the object of da'wah, human plurality requires the missionaries to always preach according to the condition of each object of da'wah. Awareness of this plurality also indirectly has a great correlation with the method used to preach to every object of da'wah. In this study it is found that the Qur'an provides guidance in preaching to be gentle, to say persuasive words, to give good advice, to invite dialogue, and not to force.
TARJIH PERBEDAAN PENDAPAT TENTANG MAKNA SAB’ATU AHRUF Syaiful Arief
al Dhikra | Jurnal Studi Qur'an dan Hadis Vol. 5 No. 2 (2023): al-Dhikra: Jurnal Studi Quran dan Hadis
Publisher : Ushuluddin Faculty, PTIQ Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57217/aldhikra.v5i2.1835

Abstract

Al-Qur’an turun dalam bahasa Arab untuk mempermudah penerima ajaran Al-Qur’an saat itudalam memahami isinya. Sebagai petunjuk bagi manusia, Al-Qur’an ternyata tidak hanya berisisatu huruf tapi berisi tujuh huruf atau sab’atu ahruf. Para ulama berbeda pendapat mengenaimakna sab’atu ahruf yang berpengaruh pada pemahaman tentang sakralitas teks Al-Qur’an.Artikel ini membahas perbedaan pendapat ulama dan tarjih terhadap berbagai pendapattersebut. Metode yang digunakan dalam penelitian ini ialah studi pustaka dengan pendekatananalisis deskriptif-komparatif. Hasil dari dari penelitian ini menemukan para ulama sepakat AlQur’an diturunkan dalam tujuh huruf. Akan tetapi, mereka berbeda pendapat tentang maknadari tujuh huruf tersebut. Pendapat yang paling kuat yang mendekati maksud dari tujuh huruftersebut ialah pendapat yang mengatakan bahwa maksud dari tujuh huruf adalah cara-carabacaan yang berbeda yang tidak keluar dari tujuh sisi yang ditegaskan oleh Abu Fadhl al Razi.Mushaf Utsmani yang ada sekarang mencakup tujuh huruf yang diturunkan kepada NabiMuhammad Saw.
MOHAMMED ARKOUN’S THOUGHT ON METHODOLOGY OF INTERPRETING THE QUR’AN Syaiful Arief
Al-Dhikra Vol. 2 No. 2 (2020): Al-Dhikra: Jurnal Studi Quran dan Hadis
Publisher : Fakultas Ushuluddin dan Pemikiran Islam, Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article explores Arkoun’s thought about Quran and its Interpretation Methodology. In Arkoun’s view, revelation as guidance source for mankind must be treaten not only as sacred thing, but also taken into account that it emerges for mankind benefits. Revelation manifested into muṣḥāf, for Arkoun, must be studied by modern approaches using multidiscipline sciences. So that, we can unravel message substance of revelation maximally. But the most important thing is the unveiling of revelation meaning may not be followed or framed by ideological and political interest or other profane interests, which will reduce revelation become a kind of justification or legitimation. What Arkoun proposes in his interpretation methodology includes approaches as follow: first, Linguistic-Semiotic and Literary Interpretation. By these approaches, he wants to explore the meaning of Quran by explaining every word and syntax arrangement of Quran. Quran consists of sign and symbols that can be analysed semiotically to reach its deepest meaning, and far from ideological point of view. Second, Historical-Antropological Interpretation. This approach acquaints Quran as part of historical life. Then, to understand well the Quran, the interpreter should understand that Quran includes many stories behind the descent. Arkoun recognizes that this method obviously is to challenge all sacralizing and transcendentalizing interpretations produced by traditional theological reasoning. Third, Theological-Religious Interpretation. This used as last alternative to read Quran. Arkoun points out to two essential characteristics of this approach. First, any type of belief-oriented reading falls under the “dogmatic enclosure”. Second, the early monumental works of exegesis contributed to the historical development of “the living tradition”.
Co-Authors