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Siti Muliana
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Treading The Footsteps of Wali Songo as The Shaper of Islam Nusantara Tradition Siti Muliana; Muhammad Nasruddin
Sunan Kalijaga: International Journal of Islamic Civilization Vol 4, No 1 (2021)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/skijic.v4i1.1992

Abstract

The focus of this article is to examine the footsteps of Wali Songo in shaping the tradition of Islam Nusantara. As is known, the Wali Songo period was a period of formation of the Nusantara Islamic tradition which began in the 14th century AD. This topic is considered important because the period of formation of the Nusantara Islamic tradition needs to be relevant to today's diversity. In addition, the purpose of choosing this topic is also a response to the religious attitudes of contemporary Islamic society and the various notions that have emerged under the pretext of the Nusantara Islam tradition, which is forbidden because of shirk and superstition. Studying based on socio-historical aspects is the study method used in writing this article. The conclusions reached are, first, Wali Songo is the main agent who plays a major role in shaping the tradition of Islam Nusantara. Second, there are three efforts by Wali Songo in shaping the tradition of Islam Nusantara, nameky prioritizing religious substance rather than formality, spreading religious substance through popular culture, and prioritizing opennes to local traditions.
Strengthening the Indigenousization of Islam by Gus Dur in the Middle of the Formalization of Religion Siswoyo Aris Munandar; Siti Muliana; Jazilus Sakhok
Sunan Kalijaga: International Journal of Islamic Civilization Vol 3, No 1 (2020)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/skijic.v3i1.1872

Abstract

The focus of this article is to examine the process of Gus Dur's indigenousization of Islam as a response to the increasing phenomenon of religious formalization. This topic is considered important because it is an effort to keep local culture and traditions down to earth. Apart from that, the indigenousization of Islam is also a contra-naration against the conservative understanding of Islam which states that indigenous Islamic rituals are regarded as bid’ah, shirk or khurafat that must be rejected. This was raised because according to muslim fundamentalists, the religious practices of indigenous Muslims are opposite of the practices of salaf as-salih which conform Islam totality or kaffah and authentic Islam. In addition, the indigenousization of Islam emerged as a response to the phenomenon of the formalization of religion which leads to the commodification of religion by making religion as a sale value. This writing employes socio-descriptive method which has come to conclusions as follows. First, the indigenousization of Islam which was initiated by Gus Dur was the result of Gus Dur's long struggle with praxis in nature. Second, Arabization with its’ formalization of religion has injured the diversity of the nation of the archipelago and opened up opportunities for the rise of ideological and political interests. Third, the common thread or root of the problem between conservative Islamic groups with their attitudes of formalizing religion and the indigenousization of Islam lies in the differences in understanding the values of Islamic normativity and culture.
Co-Authors Jazilus Sakhok Muhammad Nasruddin Siswoyo Aris Munandar