Darmawijaya Darmawijaya
Department Of History, Faculty Of Humanities, Khairun University, Indonesia

Published : 3 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search

Minang Ulamas And Religious Conversions In South Sulawesi And North Mollucas Irwan Abbas; Darmawijaya; Mohamad Na’im
International Journal Of Humanities Education and Social Sciences (IJHESS) Vol 2 No 2 (2022): IJHESS- OCTOBER 2022
Publisher : CV. AFDIFAL MAJU BERKAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55227/ijhess.v2i2.254

Abstract

This study aims to explain the role of Minang Malay ulama in the process of religious conversion of the rulers in South Sulawesi and in North Maluku. This study uses qualitative research using a historical method approach that begins with heuristic steps (collection of sources), verification (source criticism), both internal and external, interpretation, and ends with historiography (writing). The conclusion found that the existence of Muslims in South Sulawesi existed long before Islam was made the official religion of the Bugis Makassar kingdoms. The process of religious conversion from animism and dynamism to become a Muslim thanks to the services of three Minang Malay scholars, namely Datuk ri Tiro, Datuk ri Bandang and Datuk Patimang. The bias from interactions with the Minang Malays to this day has left its mark on the lives of the Makassarese in South Sulawesi. The same case also occurred in North Maluku. Historical sources show that the Minang Malay Ulama had a major role in convincing North Maluku Kolano to accept Sharia Islam voluntarily.
Tafsir Islami atas Perjuangan Sultan Khairun dalam Melawan Portugis di Kawasan Maluku Utara (Sebuah Analisis Berdasarkan Teori Islam dan Teori Politik Kolonial Niccolo Machiavelli) Darmawijaya Darmawijaya
Jurnal Lektur Keagamaan Vol 14 No 1 (2016)
Publisher : Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (270.45 KB) | DOI: 10.31291/jlk.v14i1.473

Abstract

This article is a study of Ternate history by using the religious per-spective as a tool in order to present a historical study of the relationship between the Sultanate of Ternate and the Portuguese. This study indicates that Sultan Khairun is a good, sincere, intellect and caring Sultan in maintaining relationships with the Portuguese in Ternate which came to the island before he was appointed as Sultan. In an effort to maintain a good relationship with the Portuguese, Sultan tried to promote respect for guests, forgiving, honest and keep promises, and assume good faith (positive thinking). It can be seen, for example, from the attitude of the Sultan Khairun when giving Francis Xavier an in-depth discussion and efforts to forgive two Portuguese governors who had detained and arrested him unilaterally. He also accepted the invitation from Lopes de Masquita to hold a peace agreement. Though the peace talk was just a cunning strategy of the Portuguese Governor to paralyze the Sultan Khairun. As a consequence, Sultan Khairun was killed at Fort Kastela. His death is martyrdom in the way of Allah in order to build a good relationship consistently for the betterment of his country. It is all a reflection of a Sultan who was inspired by the teachings of Islam to build a safe, fair and prosperous civilization. Key Words : Islamic exegesis, Sultan Khairun, and Portuguese. Artikel ini merupakan kajian sejarah Ternate dengan menggunakan ilmu agama sebagai alat bantu dalam rangka menghadirkan sebuah kajian sejarah hubungan antara Kesultanan Ternate dan Portugis. Studi ini mengindikasikan bahwa Sultan Khairun adalah seorang Sultan yang baik, intelek ikhlas dan berlapang hati dalam menjaga relasinya dengan Portugis yang telah ada di Ternate sebelum ia diangkat sebagai Sultan. Dalam upaya menjaga relasinya dengan Portugis, Sultan berusaha mengedepankan sikap menghargai tamu, pemaaf, jujur dan menepati janji, serta berprasangka baik (berpikir positif). Itu bisa terlihat, misalnya, dari sikap Sultan Khairun yang berusaha melayani Francis Xavier dalam berdiskusi secara mendalam dan usahanya dalam memaafkan dua Gubernur Portugis yang telah menahan dan menangkapnya secara sepihak. Sikapnya yang baik itu terlihat kembali ketika ia menerima dengan baik ajakan Lopes de Masquita untuk mengadakan perjanjian damai. Padahal perjanjjian damai itu hanyalah strategi licik dari Sang Gubernur untuk melumpuhkan Sultan Khairun. Melalui tipuan licik itu, Sultan Khairun yang baik dan intelek itu harus rela menemui kematian secara mengenaskan di Benteng Kastela. Kematiannya merupakan kematian syahid di jalan Allah dalam rangka membangun hubungan yang baik secara konsisten demi kemajuan negerinya. Itu semua adalah cerminan seorang Sultan yang banyak diilhami oleh ajaran Islam yang ingin membangun peradaban yang aman, adil dan makmur. Kata Kunci : Tafsir Islami, Sultan Khairun dan Portugis.
POLITICAL BEHAVIOUR OF SULTAN HASANUDDIN AND SULTAN NUKU: Islamic Political Perspective Irwan Abbas; Darmawijaya Darmawijaya; Ajat Sudrajat
Al-Qalam Vol 29, No 1 (2023)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v29i1.1171

Abstract

This study aims to elucidate the political conduct of Sultan Hasanuddin and Sultan Nuku. Sultan Hasanuddin was a legitimate political leader who fought with Dutch forces during the mid-17th century. Sultan Nuku, an opposition leader, lacked significant legitimacy and subsequently engaged in conflict with Dutch forces during the late 18th century. The study employs a critical historical method that utilizes an Islamic political concept approach. This method aims to generate a critical historical explanation that promotes a shift from problematic political conduct that conflicts with human values to developmental political conduct based on human values. This study utilizes the Islamic political concept to conclude that Sultan Hasanuddin's political behaviour is noncompliant with the desired Islamic political behaviour, thus, problematic. Islam instructs political leaders to cultivate constructive political conduct when establishing domestic authority. To secure robust support and loyalty for political decisions, an Islamic leader must cultivate three key political behaviours: safeguarding, guiding, and motivating the populace. Sultan Hasanuddin was not responsible. Sultan Hasanuddin's internal political oppression was a vulnerability during the mid-17th century war against the Dutch in South Sulawesi. The study concludes that Sultan Nuku's political conduct aligns with Islamic political norms and is deemed favourable. Sultan Nuku effectively employed political strategies to govern and inspire his subjects. Historical evidence suggests that Islamic political behaviour aided Sultan Nuku in establishing a strong internal force to resist the Dutch. Sultan Nuku's effective political conduct was instrumental in his triumph over the Dutch in the late 18th century in North Maluku.