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All Journal Mawaizh : Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan Scientia: Jurnal Hasil Penelitian
Zaprulkhan Zaprulkhan
IAIN Syaikh Abdurrahman Siddik Bangka Belitung
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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Rekonstruksi Nalar Arab Islam Zaprulkhan Zaprulkhan
Scientia: Jurnal Hasil Penelitian Vol 1 No 1 (2016): Scientia Juni
Publisher : LP2M IAIN Syaikh Abdurrahman Siddik Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (345.244 KB)

Abstract

Normatively, Islam not only has a single face that is transhistorical and transcendental, but its message is contextual and universal that transcends time and space. However, there are still very many Muslims who have the attachment is so strong in the past, so that they view tradition of early Islam as the prototype of the ideal face of Islam. For this group, the whole issues of Muslims have been discussed thoroughly by scholars predecessor, so our task now restates, or analogies in their opinions. Given Adonis, in the classic era, there are already established or are static thoughts (ats-Thabit) and creative or changed thoughts (al-mutahawwil). Established thoughts affirmed the only one true meaning to the text, and based on it; it becomes an epistemological authority. The character of dynamic thoughts is also grounded in the text, but through the open interpretation that is capable of responding to reality and change. Adonis recommended to develop creative thoughts; So they are always able to face various problems faced by the Muslims.
SIGNIFIKANSI DAKWAH INKLUSIF NURCHOLISH MADJID BAGI MASYARAKAT INDONESIA Zaprulkhan Zaprulkhan
MAWA IZH JURNAL DAKWAH DAN PENGEMBANGAN SOSIAL KEMANUSIAAN Vol 7 No 1 (2016): MAWA'IZH JUNI
Publisher : Faculty of Da’wa and Islamic Communication, State Institute for Islamic Studies of Syaikh Abdurrahman Siddik Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/maw.v7i1.566

Abstract

Articulation of religion in the public sphere of Indonesia is still much to be exclusive and puritan, unilateral in monopolizing the truth claims of religious truth, and intolerance towards various religious disagreement. Whereas in the context of a pluralistic Indonesian nation, whether of race, ethnicity, culture, class, and religion, religious messages should be delivered by inclusive proselytizing. Anyone who would articulate religious discourses in the public sphere of Indonesia, should ideally be through inclusive proselytizing. In the context of inclusive proselytizing, Islamic values such as justice (al-'adl), human rights, freedom (Hurriyah), democracy (Shura), universal benevolence (Khoir), egalitarian (Musawah), tolerance (tasamuh), balance ( tawazun), social ethics (morals), universal humanity (an-nas), as well as peace and safety contained in the doctrine of principle Islam but those are inclusive. Inclusive priciples could embrace all people regardless of race, culture, race, class, and even religion. This article is going to discuss the significance of Nurcholish Madjid‟s inclusive proselytizing for pluralistic Indonesian society.
Dialog dan Kerjasama Antar Umat Beragama dalam Perspektif Nurcholish Madjid Zaprulkhan Zaprulkhan
MAWA IZH JURNAL DAKWAH DAN PENGEMBANGAN SOSIAL KEMANUSIAAN Vol 9 No 2 (2018): Mawai'zh Desember
Publisher : Faculty of Da’wa and Islamic Communication, State Institute for Islamic Studies of Syaikh Abdurrahman Siddik Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/maw.v9i2.783

Abstract

When leaving the end of the second millennium and entering the beginning of the third millennium, humankind is faced with the phenomenon of conflict in the name of religion, both on a regional and global level. In modern history, there are so many conflicts that occur in the name of beliefs in different parts of the world. In the context of Indonesia, both of impacts of various conflicts and conflicts between various beliefs are rising to the surface ahead of the beginning of the third millennium to the present day. All this requires dialogue and open cooperation between religious communities. In the context of Indonesia, in order to contribute maximally to the good, and the progress of the nation and state, all religious people must be willing to engage in dialogue and cooperation in the social, cultural, economic, political, human quality of Indonesia and others. Therefore, we will explore the discourse of dialogue and cooperation among religious people in the perspective of Nurcholish Madjid.
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