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HADIS RAKIBNA AL-IBIL (STUDI TAKHRĪJ DAN MA’ĀNIL ḤADĪṠ) Muhamad Fikri Yudin; Anisatun Muthi`ah; Hartati Binti Tholib
Jurnal Studi Hadis Nusantara Vol 1, No 1 (2019): JUNI
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jshn.v1i1.5743

Abstract

AbstractPatriarchyal culture and religion are components which construct legal opinions (fatwa) that subordinate women. One of regulations that made by CRLO forbids woman to ride their vehicles by themselves. They are considered as weak and ammoral creatures, eventhough hadith of rakibna al-ibil shows that woman have been riding camel freely since Rasulullah period. This observation applicates qualitative method. The data, which are found, are analyzed with hadits ṣaḥīḥand Khaled hermeneutic’s theories. Hadits of rakibna al-ibil has qualified sanad and matan, and it is interpretated as an effort to build gender equality between man and woman in every side of life, specially in riding vehicles. Keywords:hadith of rakibna al-ibil, hadith ṣaḥīḥ, hermeneutic, woman.AbstrakBudaya patrirarki dan agama adalah dua komponen yang saling terkait untuk mengkonstruksi aturan-aturan (fatwa) yang mensubordinasi perempuan. Salah satu fatwa yang dikeluarkan oleh CRLO melarang perempuan untuk mengendarai kendaraan, karena mereka dianggap makhluk yang lemah dan tidak bermoral. Padahal, hadis rakibna al-ibilmerekam kebebasan  perempuan untuk mengendarai unta pada zaman Rasulullah.Penelitian ini menggunakan metode kualitatif. Data yang ditemukan, dianalisis menggunakan teori hadis ṣaḥīḥdan hermeneutik Khaled.Hadis rakibna al-ibil memiliki kualitas ṣaḥīḥ dan dimaknai sebagai upaya untuk menyetarakan kedudukan perempuan dan laki-laki di berbagai sektor kehidupan, khususnya dalam mengendarai kendaraan. Kata Kunci: hadis rakibna al-ibil, hadis ṣaḥīḥ, hermeneutik, perempuan.
KONSEP ITTISHAL AL-SANAD SEBAGAI SYARAT KAJIAN KITAB KUNING DALAM TRADISI PESANTREN AN-NAHDLIYYAH CIREBON Anisatun Muthi`ah; Luqman Zain MS
Jurnal Studi Hadis Nusantara Vol 2, No 1 (2020): JUNE 2020
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jshn.v2i1.6746

Abstract

The process of transferring knowledge from teacher to student is also called the transmission of knowledge in the boarding school environment carried out by maintaining the tradition of continuation of sanad, sanad diploma. this allows the teachings delivered at the pesantren to the authors of the book to be continued to the Prophet. At this time of the millennial era there are some people who study religion without going through a clear teacher. Some have learned from social media, Facebook and YouTube networks, because in this technological era anyone can easily access it, both across regions and times. But the tradition at An-Nahdliyyah Islamic Boarding School in Cirebon still maintains a continuation tradition. This article explains the concept of ittishal sanad in scientific transfer. This study uses a qualitative approach with data collection techniques through observation and interviews. The results show that the concept of ittishal al-sanad in Pondok Pesantren an-Nahdliyyah Gebang is a clear connection (mu’tamad) in the scientific transmission between teacher and student. it’s clear where he got it from. The continuation of the sanad is similar to the chain of the narrators of the narrators of the hadith, but the series of the narrators ends in the last rawi as book mushannif because the hadith has been recorded (tadwin), whereas in scientific transmission especially in the pesantren boarding school the continuation of the teachers and students will continue, until the end of the period . And for original and caution, it is expected that all types of knowledge must know the continuity of their sanad. Keywords: Ittishal Al-Sanad, Tradition, An-Nahdliyyah Islamic Boarding School
Co-Authors Hartati Binti Tholib Luqman Zain MS Muhamad Fikri Yudin