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All Journal JOURNAL OF QUR'AN AND HADITH STUDIES Sawwa: Jurnal Studi Gender International Journal Ihya' 'Ulum al-Din Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Riwayah : Jurnal Studi Hadis Santri: Journal of Pesantren and Fiqh Sosial Jurnal Studi Hadis Nusantara Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir Nabawi: Journal of Hadith Studies Tebuireng: Journal of Islamic Studies and Society Pappasang JASNA : Journal For Aswaja Studies IBDA': Jurnal Kajian Islam dan Budaya el-Buhuth: Borneo Journal of Islamic Studies QiST: Journal of Quran and Tafseer Studies Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Aqwal: Journal of Quran and Hadies Studies DIRAYAH : Jurnal Ilmu Hadis
Friyadi, Arif
Universitas Islam Negeri Sunan Kudus, Indonesia
Religion Arts Humanities Chemistry Computer Science & IT Earth & Planetary Sciences Economics, Econometrics & Finance Education Energy Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Neuroscience Physics Social Sciences Other

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Studi Analisis Hadis Tib al-Nabawi dan Signifikansinya dalam Kesehatan Tubuh Arif Friyadi
Jurnal Studi Hadis Nusantara Vol 3, No 2 (2021): JSHN VOL 3 NO 2 DESEMBER 2021
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jshn.v3i2.9703

Abstract

Artikel ini bertujuan untuk membahas hadis apa saja yang mendasari pengobatan ala Nabi serta kandungan obat herbal ala Nabi dalam dunia kesehatan modern. Meski zaman modern teknologi kesehatan bergerak secara drastis, namun banyak juga seorang muslim atau non muslim yang masih memanfaatkan obat herbal atau thibb al nabawi sebagai jalan pengobatan. Didasari living sunnah banyak kalangan muslim yang masih menjadikan thib al Nabawi sebagai jalan alternatif untuk menjaga kesehatan tubuh. Penulis menggunakan metode analisis hadis yang dikumpulkan dari beberapa kitab hadis induk seperti Kitab Bukhari dan Muslim melalui software digital pencarian hadis Jawami’ul Kalim. Temuan menunjukkan bahwa ideal moral yang terkandung dalam ini adalah obat herbal ala Nabi mengandung banyak khasiat untuk kesehatan jika seorang rajin mengkonsumsinya.
Living Hadith ‘Buka Luwur’ Sunan Kudus Arif Friyadi
Santri: Journal of Pesantren and Fiqh Sosial Vol 2 No 2 (2021): December 2021
Publisher : The Institute of Research and Service Community IPMAFA Pati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35878/santri.v2i2.326

Abstract

Living hadith is the response of certain Muslim communities in applying the words that come directly from the Prophet. This response occurs both in the form of personal and community in interpreting certain hadiths. Living hadith is seen as an acculturation between Islamic teachings and community phenomena in local culture. One of the living traditions that has developed in the Kudus community since the 16th century is the celebration of the buka luwur of Sayyid Ja'far Sadiq, Sunan Kudus. This tradition is commemorated by the people of Kudus as the haul of Sunan Kudus which falls on the 10th of Sura (Muharram). The research was conducted using library research methods and field research in Kauman Village, Kudus City which became the center of the spread of Islam in the 16th century. This social phenomenon is categorized as living hadith because there are several indications, including; 1) This tradition is inspired by the turn of the kiswah of the Kaaba; 2) This tradition is considered by the Kudus community as a tribute to the services of Islamic preachers in the Kudus, namely Sayyid Ja'far Sadiq, Sunan Kudus; 3) This tradition is considered to be based on hadith. From this phenomenon emerged a strong Islamic motivation in the form of generosity and inner satisfaction with respect to the first Islamic spreader on the island of Java.
Jalan Menjadi Waliyullah dalam Kitab Hadis Arbain Nawawi Hadis Ke-38 Arif Friyadi
JASNA : Journal For Aswaja Studies Vol 2, No 2 (2022)
Publisher : UPT Pusat Studi Aswaja UNISNU Jepara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34001/jasna.v2i2.3713

Abstract

AbstractThe problems of a person's life in the world often make him depressed and hopeless. Not infrequently who have to end his life by drinking poison. That's why God gives guidance so that his heart is always calm despite the thousands of problems he faces. Provision is none other than being a waliyullah. This is  where the Prophet Muhammad through his teachings laid the foundations that a Muslim must take to become a Waliyullah (beloved of Allah) so that the life of a Muslim is more peaceful and directed. The  guidance  is  contained  in  the  38th  hadith  of  the  Book  of  Arba'in  Nawawi.  This  study  uses  a qualitative research library methodology. The author tries to explore as many sources as possible in his  writings.  With  a  literature  review,  the  author  tries  to  examinethe  39th  Book  of  Arba'in  Nawawi hadith  combined  with  existing  references  to  support  the success  of  the  research.  From this  study the author  concludes,  if  someone  wants  to  be  a  lover  of  Allah,  one  must  believe  in  Allah,  fear  Him  and carry out sunnah practices that can draw closer to Him. If this has been done, Allah will be present in his every breath, as his guardian and protector.Keywords: Waliyullah, Arba'in Nawawi Hadith, provision for becoming.AbstrakPermasalan  hidup  seorang  di  dunia  seringkali  membuat  dia  tertekan  dan  putus  asa.  Tidak  jarang yang  harus  mengakhiri  hidupnya  dengan  menenggak  racun.  Karena  itulah  Allah  memberikan tuntunan  agar  hatinya  senantiasa  tenang  meski  ribuan  permasalahan  yang  dihadapinya.  Bekal  itu tidak  lain  adalah  menjadi  waliyullah.  Di  sinilah  Nabi  Muhammad  melalui  ajarannya  meletakkan dasar-dasar  yang  harus  ditempuh  seorang  muslim  untuk  menjadi  Waliyullah  (kekasih  Allah)  agar hidup  seorang  muslim  lebih  tentram  dan  terarah.  Tuntunan  itu  tertuang  dalam  hadis  ke-38  Kitab Arba’in Nawawi. Penelitian ini menggunakan metodologi kualitatif library riset. Penulis berusaha menggali sebanyak mungkin sumber buku dalam tulisannya.Dengan kajian pustaka penulis berusaha menelaah Kitab Arba’in Nawawi hadis ke-39 dipadukan dengan referensi yang ada untuk mendukung keberhasilan  penelitian.  Dari  penelitian  ini  penulis  berkesimpulan,  jika  seorang  ingin  menjadi kekasih  Allah  haruslah  mengimani  Allah,  bertakwa  kepada-Nya  dan  menjalankan  amalan-amalan sunnah  yang  dapat  mendekatkan  diri  kepada-Nya.  Jika  ini  telah  dilaksanakan,  Allah  akan  hadir dalam setiap hembusan napasnya, sebagai penjaga dan pelindungnya.Kata kunci: Waliyullah, Hadis Arba’in Nawawi,Tuntunan Muslim.
The Romanticism of the Messenger of Allah in the Perspective of the Hadith of the History of Sayyidah 'Aisyah ra Arif Friyadi Friyadi
AQWAL Journal of Qur'an and Hadis Studies Vol. 3 No. 2 (2022)
Publisher : IAT dan ILHA, UIN KH ABDURRAHMAN WAHID

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (693.927 KB) | DOI: 10.28918/aqwal.v3i2.4228

Abstract

This article focuses on the figure of Aisyah as the wife of the Prophet and the author of the Hadith. In the midst of this position raises the fundamental question of what the story of her relationship with the Prophet is, whether as a romantic wife or not. So did the Prophet's attitude towards him. To answer this problem, this study tries to read the historical hadiths of Aisyah, whether the romance between the two is reflected in what she narrated. This study used library research with the help of pc software 'Gawami' al-Kalim' and searched using the keyword 'Aisyah'. The results of this study show that categorically, Aisyah narrated a hadith with the theme of romanticism of husband and wife 9 hadiths, namely the nobleness of women menstruating, kissing wives, bathing, combing, stroking, walking, talking, pleasing the wife's heart and comforting menstruating women. These hadiths are not only the Prophet as the perpetrator, but sometimes Aisyah. Therefore, the romance shows that the basic principle of the Prophet's attitude to Aisyah was to glorify, honor and make the wife happy.
Counter-Narrative of Shi'ism in The Hadith Text of Kitab “Al-Faraid Al-Saniyah” KH. Sya'roni Ahmadi Kudus Arif Friyadi
International Journal Ihya' 'Ulum al-Din Vol 25, No 1 (2023)
Publisher : Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (477.727 KB) | DOI: 10.21580/ihya.25.1.14603

Abstract

The beginning of the emergence of Shi'ism initiated by a Jew, Abdullah bin Saba' had made considerable conflict among the companions at that time. The friction tapered when the killing of Ali bin Abi Talib and his son Husain in Karbala'. From year to year, the emergence of Shi'ism in several Middle Eastern countries led to the country's disintegration. The conflict of Imamiyah that leads to bloodshed seems to have no end at all times. Of course, this should not happen in Indonesia, which is known as a plural country. Of this problem, some scholars are called to write a book to counter Shi'aism in Indonesia. One is KH Sya'roni Ahmadi, with the text 'al-Faraid al-Saniyah.' This paper aims to explore KH. Sya'roni Ahmadi's thoughts on preventing the development of the Shi'a sect in Indonesia. This paper is categorized as qualitative research by comparing literature and interviews with the family of the book's author directly. The results showed that KH Sya'roni's role in increasing the existence of Aswaja in Indonesia needs to be appreciated. This is a form of his vocation to protect the country from disintegration and sect divisions.
COUNTER NARRATIVES FROM HADITH TEXTS OF KH. SYA’RONI AHMADI’S AL-FARAID AL-SANIYYA AGAINST WAHHABISM Friyadi, Arif
RIWAYAH Vol 9, No 1 (2023): Riwayah : Jurnal Studi Hadis
Publisher : Ilmu Hadis, Fakultas Ushuluddin, Universitas Islam Negeri (UIN) Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/riwayah.v9i1.12427

Abstract

The discourse of Ahlus Sunnah wa al-Jama'ah Islam is a topic that will not be obsolete throughout the history of Muslims. The emergence of the Salafi Wahabi sect of Islam in various Muslim countries has caused the division of Muslims. Rahmatal lil 'alamin Islam seems to be eroded by the takfiri and bid'I movements of various figures. Some of the world's scholars through their works have made a major contribution to stem this movement. Among these works is the book al-Faraid al-Saniyah by KH. Sya'roni Ahmadi, which contains the concept of countering wahabi salafi, especially in Indonesia. This research uses a qualitative-based character study which basically relies on data from interviews, supporting literature and biographies of the figures studied. The results of this study found that the purification of religion heralded by Wahabi figures by referring to the Qur'an and hadith is actually not feasible to be applied in Indonesia. A wrong understanding in the interpretation of the Qur'an and hadith will plunge a person into national disintegration. Therefore, the ahlussunah wal jama'ah creed must be upheld so that an Indonesian Muslim becomes a moderate Muslim who accepts various ikhtilaf.[Wacana Islam Ahlus Sunnah wa al-Jama’ah merupakan topik yang tidak akan ketinggalan zaman sepanjang sejarah umat Islam. Munculnya sekte Islam Salafi Wahabi di berbagai negara Muslim telah menyebabkan perpecahan umat Islam. Rahmatal lil ‘alamin Islam seakan tergerus oleh gerakan takfiri dan bid’I dari berbagai tokoh. Beberapa cendekiawan dunia melalui karya-karyanya telah memberikan kontribusi besar untuk membendung gerakan ini. Diantara karya tersebut adalah kitab al-Faraid al-Saniyah karya KH. Sya’roni Ahmadi yang berisi tentang konsep countering wahabi salafi khususnya di Indonesia. Penelitian ini menggunakan studi karakter berbasis kualitatif yang pada dasarnya mengandalkan data dari hasil wawancara, literatur pendukung dan biografi tokoh yang diteliti. Hasil penelitian ini menemukan bahwa pemurnian agama yang digembar-gemborkan oleh tokoh-tokoh Wahabi dengan berpedoman pada al-Qur’an dan hadits sebenarnya tidak layak diterapkan di Indonesia. Pemahaman yang salah dalam menafsirkan al-Qur’an dan hadis akan menjerumuskan seseorang ke dalam disintegrasi bangsa. Oleh karena itu, akidah ahlussunnah wal jama’ah harus ditegakkan agar seorang muslim Indonesia menjadi muslim moderat yang menerima berbagai ikhtilaf.]
THE RELEVANCE OF THE HADITH OF SIMPLICITY TO THE LIFESTYLE OF PRESIDENT JOKO WIDODO Azzahra, Fulaifah; Friyadi, Arif
RIWAYAH Vol 10, No 1 (2024): Riwayah : Jurnal Studi Hadis
Publisher : Ilmu Hadis, Fakultas Ushuluddin, Universitas Islam Negeri (UIN) Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/riwayah.v10i1.25852

Abstract

This paper seeks to find out about President Jokowi’s lifestyle that can implement the simplicity of the Prophet Muhammad based on the hadiths of zuhd of the Prophet. The power and authority of positions in government are synonymous with luxury and hedonistic lifestyles. The hedonistic nature of an official often leads to corruption. This is due to dissatisfaction with the salary and benefits he gets from the state. President Jokowi (2014-2024) lives very simply like the life of ordinary people. This is in accordance with the reflection of the Prophet’s life as a counter to the hedonism of a leader. The President described the life of the apostle who was so simple starting from the way he dressed, sandals, hairstyle, food, and drinks. This paper uses a qualitative descriptive method with a library research approach. In this case the author collects data from various existing reading sources both through print and online media. From here the author finds that the simple lifestyle of President Jokowi through the way he dresses, the food he eats, and the way he uses social media is a reflection of the apostle himself. The author also presents hadiths that are in accordance with the description of the Prophet’s simple life and then interconnects the sunnah with Joko Widodo’s life. Through this paper, it is hoped that leaders will realize their responsibility as leaders among the people so that they will not enrich themselves because of their greed for material possessions.[Tulisan ini berupaya mencari tahu tentang pola hidup Presiden Jokowi yang dapat mengimplementasikan kesederhanaan Nabi Muhammad berdasarkan hadis-hadis zuhud. Kekuasaan dan wewenang jabatan dalam pemerintahaan sudah identik dengan yang namanya bermewah-mewahan serta gaya hidup hedonis. Sifat hedon seorang pejabat sering menarik kepada tindak pidana korupsi. Hal ini disebabkan ketidakpuasan dengan gaji dan tunjangan yang dia dapat dari negara. Presiden Jokowi (2014-2024) hidup dengan sangat sederhana layaknya kehidupan rakyat biasa. Hal ini sesuai dengan cerminan hidup The Prophet sebagai perlawanan sikap hedonisme seorang pemimpin. Presiden menggambarkan kehidupan Rasul yang begitu sederhana mulai dari cara berpakaian, sandal, gaya rambut, makanan, dan minuman. Tulisan ini menggunakan metode deskriptif kualitatif dengan pendekatan library research. Dalam hal ini penulis mengumpulkan data dari berbagai sumber bacaan yang ada baik melalui media cetak maupun online. Dari sini penulis menemukan gaya hidup sederhana seorang Presiden Jokowi melalui cara berpakaian, makanan yang dimakan, dan cara menggunakan medsos merupakan cerminan dari diri Rasul. Penulis juga memaparkan hadis-hadis yang sesuai dengan gambaran kehidupan sederhana The Prophet yang kemudian menginterkoneksikan antara sunnah dengan kehidupan Joko Widodo. Melalui tulisan ini diharapkan para pemimpin sadar akan tanggung jawab sebagai pemimpin di antara umat sehingga tidak akan memperkaya diri karena sifat tamak kepada harta benda.]
Keromantisan Rasulullah dalam Perspektif Hadits Riwayat Sayyidah ‘Aisyah ra Friyadi, Arif
Aqwal: Journal of Qur'an and Hadis Studies Vol 3 No 2 (2022)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v3i2.4228

Abstract

Terdapat banyak perspektif dalam pemaknaan keromantisan antara hubungan suami istri. Sayangnya, seringkali keromantisan diidentikkan dengan hal yang mahal. Padahal romantis bukan harus menunjukkan kemewahan kepada orang yang kita cintai, cukup mandi bersama dalam satu bak mandi, mencium kening saat bepergian, minum dari bekas bibir istri sudah dapat mambangun citra romantis. Hal inilah yang ditunjukkan rasul kepada istri-istrinya, khususnya Sayyidah Aisyah ra. Terdapat banyak sekali hadis keromantisan rasulullah yang segaja beliau bangun untuk sebagai bagian dari pendidikan berkeluarga kepada Ummat. Tulisan ini menggunakan metode kualitatif dengan pendekatan aspek riset pustaka. Hasil dari penelitian ini dapat disimpulkan bahwa Rasulullah merupakan sosok yang romantis. Bahkan akhir kehidupannya beliau memilih untuk dicabut nyawanya dalam pangkuan sang Istri, ‘Aisyah.
THE EDUCATIONAL CONTENT OF PESULAP MERAH IN EXPOSING SHAMANISTIC PRACTICES IN INDONESIA: A CONTEXTUAL STUDY OF THE HADITH ON AL-KAHANAH Friyadi, Arif
Nabawi: Journal of Hadith Studies Vol 5, No 2 (2024): Nabawi: Journal of Hadith Studies
Publisher : LP2M Ma'had Aly Hasyim Asy'ari Pesantren Tebuireng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55987/njhs.v5i2.136

Abstract

Shamanistic practices, such as love spells and black magic, remain widely believed in Indonesian society, reinforcing the stereotype of shamans as figures who can solve mystical problems. This phenomenon has deep roots, stretching back to the eras of animism and dynamism, and continues today amid a lack of scientific understanding. Recently, Pesulap Merah has taken to digital platforms to openly criticize and expose these practices, prompting many to question the claims about shamans' supernatural powers. This study seeks to explore the relevance of the hadith on al-kahanah, which forbids shamanistic practices, in light of Pesulap Merah's critiques. Using a qualitative approach, we gathered data through content analysis of the hadiths in Kutub al-Sittah, along with observations of societal reactions to Pesulap Merah's content. Our analysis involved a comparative examination of the hadiths and an exploration of the motivations behind these critiques. The findings reveal that shamanistic practices not only conflict with Islamic teachings but also promote irrational thinking. While Pesulap Merah's criticisms are not rooted in religious doctrine, they resonate strongly with the hadith's warnings about the dangers of shamanism and its effects on faith and rationality. This research contributes to a deeper understanding of how religious teachings intersect with contemporary socio-cultural issues in Indonesia. [Praktik perdukunan, seperti pelet dan santet, masih banyak dipercaya oleh masyarakat Indonesia sehingga memperkuat stigma dukun sebagai tokoh yang dianggap mampu mengatasi masalah-masalah mistis. Fenomena ini mengakar sejak era animisme dan dinamisme, dan terus berlanjut hingga era modern dengan minimnya pemahaman saintifik. Baru-baru ini, Pesulap Merah, melalui konten-konten digitalnya, secara terbuka mengkritik dan membongkar praktik perdukunan, membuat banyak pihak mulai meragukan klaim kesaktian para dukun. Penelitian ini bertujuan untuk menjelaskan relevansi hadis al-kahanah, yang mengharamkan praktik perdukunan, dengan kritik yang disampaikan Pesulap Merah terhadap praktik-praktik tersebut. Dengan menggunakan pendekatan kualitatif, data dikumpulkan melalui analisis konten dari hadis-hadis al-kahanah yang terdapat dalam Kutub al-Sittah, serta observasi fenomena yang terjadi di masyarakat terkait konten digital Pesulap Merah. Analisis dilakukan dengan pendekatan perbandingan syarah hadis serta analisis motif tindakan. Hasil penelitian menunjukkan bahwa praktik perdukunan tidak hanya bertentangan dengan ajaran Islam, tetapi juga menjerumuskan masyarakat ke dalam pola pikir yang tidak rasional. Kritik Pesulap Merah, meskipun tidak berbasis agama, memiliki relevansi kuat dengan ajaran hadis terkait bahaya perdukunan dan dampaknya terhadap keimanan dan rasionalitas. Penelitian ini berkontribusi dalam kontekstualisasi ajaran agama dengan fenomena sosial-kultural kontemporer di Indonesia.]
Exploring Female Hadith Transmitters: A Gender Perspective as a Modern Women’s History Lesson through Intelligent Ṣaḥabiyyāt Friyadi, Arif; Masruri, Muhammad; Abdillah, Aufa; Fatah, Abdul; Sadili, Imam
Sawwa: Jurnal Studi Gender Vol. 19 No. 1 (2024): April
Publisher : Pusat Studi gender dan Anak (PSGA) Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/sa.v19i1.20264

Abstract

Islam encourages women to achieve the highest intellectual and spiritual abilities and does not prioritize men over women. The early generation of Islam, known as the Ṣaḥabiyyah (companions of the Prophet), played a significant role in narrating hadith from the first to the next generation. This study explores the role of the Ṣaḥabiyyāt (female companions of the Prophet) in narrating the greatest source of Islam, especially the hadith. The study uses a qualitative method, collecting data and inventorying female narrators from Jawāmi’ul Kālim software. The results show that over 160 female narrators from the time of the the Ṣaḥabat or Tābi’in played an active role in the transmission of hadith to the next generation. The intelligence of the Ṣaḥabiyyat not only became teachers but also of prominent male companions. The study can motivate females to be at the forefront of education and scientific transformation without fear of gender differentiation.
Co-Authors Abdillah, Aufa Abdul Fatah Abdul Fatah Abdullah Abdullah Ahmad Atabik Ahmad Zaky, Ahmad Anggaraini, Yeni Aprilia Laila Khusna Atulwafiyah, Ati Aufa Abdillah Azzahra, Fulaifah Fitri Fatimah, Fitri Imam Sadili Imam Sadili Khasanah, Isnatul Luthfiyani, Melisa Mowafg Abrahem Masuwd Muh Amiruddin Muhammad Masruri, Muhammad Muhammad Rikza Muqtada Nihayatul Ismil Fadhilah Nofiyanti, Fitria Oktari Kanus Putri, Octaviany Widya Sadili, Imam Saerozi, Ahmad Umma Farida Zulham Qudsi Farizal Alam