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GOOD GOVERNANCE DALAM SUDUT PANDANG ISLAM (PENJELASAN AL-QUR’AN) Muhammad Sulton Arif; Mohamad Djasuli
JURNAL EKONOMI, MANAJEMEN, BISNIS, DAN SOSIAL (EMBISS) Vol. 2 No. 2 (2022): Februari 2022
Publisher : CV ODIS

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Abstract

Indonesia as a country with a majority Muslim population must know and understand the principles of Islamic GCG in running a business. The Qur'an explains how a government must be managed in order to realize good governance. In the Qur'an does not explicitly regulate the implementation of good governance in government. the concept of good governance in the Qur'an can not only be applied to government, but must be applied to any organization and in our daily lives. The Qur'an explains the concepts of responsibility, transparency, justice and equality. Creating good governance based on the principles that have been formulated, namely transparency, accountability, responsibility, independence and fairness. The purpose of the article is to find out Good Corporate Governance from an Islamic point of view in the Qur'an. Data collection techniques use literature studies through written sources such as online data searches/internet searching and literature studies.
PENERAPAN MAQASHID SHARIAH TERHADAP GOOD CORPORATE GOVERNANCE PADA HOME INDUSTRY Retno Amelia budi; Mohamad Djasuli
JURNAL EKONOMI, MANAJEMEN, BISNIS, DAN SOSIAL (EMBISS) Vol. 2 No. 2 (2022): Februari 2022
Publisher : CV ODIS

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Abstract

Home industry is a place for the majority of people who are able to grow and develop independently by contributing greatly and occupying a strategic role in economic development. In addition, home industry is also a business activity that is able to expand employment opportunities and provide broad economic services to the community, and can play a role in improving the economy, but based on observations and existing temporary data, the existence of home industry has not been able to maximize welfare based on indicators of welfare according to BKKBN, which include indicators of income, expenditure consumption, housing, education, and health. This paper aims to explain the ethics of production within the framework of maqashid sharia which consists of the maintenance of five basic human needs, namely the maintenance of religion, soul, mind, lineage, and property. The approach used in this paper is the maqashid sharia approach. This paper aims to explain the ethics of production within the maqashid sharia framework which consists of maintaining five basic human needs, namely the maintenance of religion, soul, mind, lineage, and property. The approach used in this paper is the maqashid sharia approach  
Implementation of Audit in Sharia Perspective Nadia Salsabila; Mohamad Djasuli
ProBisnis : Jurnal Manajemen Vol. 13 No. 2 (2022): October: Management Science
Publisher : Lembaga Riset, Publikasi dan Konsultasi JONHARIONO

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62398/probis.v13i2.29

Abstract

Ridho Allah SWT, conveyed by the Prophet Muhammad through Islam for the good of humanity. Everything has been arranged in Islam about every line of life from the largest to the smallest. Islam also helped regulate how humans in the field of finance. Islam with a sharia base has increased interest. Companies including sharia-based financial institutions have also experienced a fairly rapid increase to date. In Indonesia, sharia -based companies are companies engaged in finance, especially banking. The operational activities of sharia -based companies do not stand alone, in the composition of capital, and their products will be related to various external parties. Based on the results of the explanation above, this article aims to analyze the implementation of audit in the perspective of sharia through the study of the results of previous studies on sharia audit practices in Indonesia. This study is a literature study research using a descriptive analysis approach. Discussion on the implementation of competency and the role of sharia auditors in Indonesia. From the discussion above it can be concluded, that the implementation of audit can be carried out but constrained in terms of quantity as well as the quality of sharia auditors in Indonesia.