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Moh Mufid
UIN Sunan Ampel Surabaya
Religion Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences

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AL-THÛFÎ : REPRESENTASI KAUM LIBERALIS TERHADAP PEMBENTUKAN HUKUM ISLAM Moh Mufid
Istinbath : Jurnal Hukum Vol 13 No 1 (2016): Istinbath Jurnal Hukum
Publisher : Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (583.036 KB)

Abstract

The dynamics of Islamic legal thought continue rolling relentlessly. One of the frequently asked questions discourse in academic circles is about the concept of affairs. The most controversial are considered related that concept was Najm al-Din al-Thûfî. In his work, al-Thûfî seek elaborating the thought of his predecessors. The thought of al-Thûfî that's cause he is regarded as a liberal figure, for daring to "against" nash. One of the points from the al-Thûfî of affairs is that Affairs is the most powerful sharee'ah (al-mashlahah al-syar'i adillat Sukhumi). For al-Thûfî, when nash and consensus contrary to Affairs, should take precedence by way of takhshish Affairs and bayan against nash. This then gave birth to the pros and cons against the thought of al-Thûfî. On the other hand, thanks to the brilliant thought, then al-Thûfî often referred to as the House of Liberals. Whereas there is a fundamental difference related to the thought of al-Thûfî with the Liberals in Indonesia.
APLIKASI FIQH AL-WAQI’: PERTIMBANGAN ASPEK SOSIOLOGIS DALAM PEMIKIRAN AL-QARADHAWI Moh Mufid
Istinbath : Jurnal Hukum Vol 14 No 2 (2017): Istinbath Jurnal Hukum
Publisher : Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (820.841 KB) | DOI: 10.32332/istinbath.v14i2.798

Abstract

Konsep fiqh al-wa>qi’ al-Qarad}a>wi> secara praktis dapat diaplikasikan dalam menjawab problematika hukum Islam kontemporer. Misalnya, masalah penentuan waktu shalat Jumat di Eropa, ucapan selamat hari raya kepada ahli kitab, status pernikahan wanita yang masuk Islam di Eropa, hukum menerima warisan dari non-muslim. Dengan demikian, dinamika ijtihad dalam Islam memberikan ruang kepada dinamika perkembangan masyarakat (realitas social) dan obyek hukum (mukallaf) dalam menentukan dan merealisasikan hukum yang memberikan kemaslahatan bagi mereka. Hal ini menunjukkan Islam mampu mengakomodir gejala social yang berkembang di masyarakat.
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