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Kontroversi Pemahaman dan Pengamalan Syariat Majelis Zikir Ya Allahu di Kota Gorontalo Muhammad Gazali Rahman
Al-Qalam Vol 23, No 1 (2017)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5277.744 KB) | DOI: 10.31969/alq.v23i1.389

Abstract

Perkembangan tasawuf tetap eksis di beberapa wilayah meskipun tidak disebut dengan nama-nama kelompok tarekat yang masyhur sebagaimana halnya Naqsabandi>ah, Khalwati>ah, dan sebagainya, melainkan dalam bentuk-bentuk majelis zikir yang eksklusivitasnya tidak jauh berbeda dengan kelompok tarekat yang masyhur. Gorontalo pun tidak lepas dari perkembangan jamaah atau majelis zikir yang bernuansa tasawuf, baik dari segi lafaz zikir yang khas digunakan, maupun praktik ibadah lainnya yang secara umum banyak berbeda dari fikih yang diaktualkan oleh mayoritas umat Islam di Indonesia. Salah satu dari majelis zikir tersebut adalah Majelis Zikir Ya Allahu. Beberapa perbedaan dalam praktik ibadah di temukan di majelis zikir ini mulai dari zikir setelah salat, penentuan awal puasa dan 1 Syawal, macam-macam zakat, hingga pada paham tentang haji dan kurban.
Peminggiran Perempuan dalam Pernikahan (Kasus Nikah Sirri dan Nikah Usia Dini) Muhammad Gazali Rahman
Al-'Adl Vol 10, No 1 (2017): Al-'Adl
Publisher : Institut Agama Islam Negeri (IAIN) Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (378.715 KB) | DOI: 10.31332/aladl.v10i1.693

Abstract

Sirri clearly has no legal power, each husband and wife do not have Deed of Marriage, the government in this case Office of Religious Affairs (for the Muslims) do not give them Quotation Deed of Marriage as a handle and evidence has been conducted legitimate marriage. Negative impact for woman (wife) if in the journey of fostering household happening disharmony, disputes, quarrel until happened domestic violence (KDRT), a wife feel tortured and depressed live with her husband, whereas during marriage husband and wife already have joint property Controlled by her husband, a woman as a wife would not be able to claim her rights by filing a lawsuit in the Religious Courts for not having legitimate proof of her marriage. Similarly, with an early age marriage, which is one partner, both men and women are not old enough or under age, then the marriage that looked "forced" it could be. It could have a negative impact on both parties (male and female). Although it is casuistic, it is women who are generally more likely to feel the impact. With early marriage, access for women to continue their education to a higher level will be dashed, as well as the enormous chances of domestic violence that affects more women due to immaturity in addressing household problems.
Isbat Nikah at the Intersection of Islamic Family Law and Criminal Law: Judicial Responses to Marriage Impediments under Indonesia’s 2023 Criminal Code Rois Fadzi Ahmad Ravi; Rizal Darwis; Dulsukmi Kasim; Zumiyati Sanu Ibrahim; Muhammad Gazali Rahman
Jurnal Al-Hakim: Jurnal Ilmiah Mahasiswa, Studi Syariah, Hukum dan Filantropi Vol. 8 No. 2 November 2026
Publisher : Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/jurnalalhakim.v8i2.15849

Abstract

This study aims to examine the judicial handling of isbat nikah cases involving legal marriage impediments at the Suwawa Religious Court following the enactment of the 2023 Indonesian Criminal Code (KUHP). The research is motivated by the persistent phenomenon of undocumented marriages seeking retroactive state recognition amidst newly introduced penal threats against unlawful cohabitation. Using a normative juridical method with statutory and case approaches, this study analyzed 88 isbat nikah case dossiers registered at the Suwawa Religious Court in 2026. The empirical findings reveal that 14 cases (15.91%) were formally rejected by the judges due to substantive legal impediments, consisting of pre-existing valid marital ties (71.43%) and mandatory waiting period (iddah) violations (28.57%). These rejections demonstrate that the Religious Courts actively function as a pre-penal moral filter, preventing the administrative legitimization of unlawful and bigamous cohabitation. Consequently, civil adjudication serves as a front-line defense for enforcing Articles 402 and 403 of the 2023 KUHP. This study contributes to contemporary legal doctrine by providing an empirical framework and recommending the urgent establishment of inter-institutional cross-referencing guidelines between civil court registries and public prosecution offices.