M. Rusydi
Fakultas Ushuluddin IAIN Antasari Jl. A. Yani KM. 4,5 Banjarmasin, Kalimantan Selatan, 70235 e-mail: madibiqbal@gmail.com

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Formalisasi Hukum Ekonomi Islam: Peluang danTantangan (Menyikapi UU No. 3 Tahun 2006) Rusydi, M.
Al-Mawarid Jurnal Hukum Islam Vol 17 (2007): Menyikapi UU No. 3/2006 tentang Perubahan UU No. 7/1989 mengenai Peradilan Agama
Publisher : Islamic University of Indonesia

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Abstract

Islamic economic law constitute the pilot project of islamic law research. This is more significance since the birth of modern Syari’ah financial institutions based on provision of contract law in the sphere of Islamic economic law (muamalat) and also the rapid development of moslem business need the legal status to be implemented to resolve when ever the despute of muamalat contract exist. The formalization of Islamic economic law today, by the enactment of UU No. 3 Tahun 2006 become the most outstanding and rapid development that outweighing what has been formulated before and gives the religious court the widermandate to resolve despute of muamalat contract. This clearly gives the advantage of Moslem society to comply with Syari’ah provision in their daily business activity from one hand, and also gives a challenge to Moslem society to mature this legal status from another. This writing tries to comprehend the formalization of Islamic economic law due to new release of UU No. 3 Tahun 2006 and look it from both perspective: opportunity and challenge. Kata kunci: hukum, ekonomi, Islam, formalisasi, dan implikasi.
Ideologi dan Epistemologi Kitab Tuhfat al-Râghibîn Karya Muhammad Arshad al-Banjari Rusydi, M.
ISLAMICA: Jurnal Studi Keislaman Vol 8, No 2 (2014): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (304.521 KB) | DOI: 10.15642/islamica.2014.8.2.475-502

Abstract

Tuhfat al-Râghibîn is the first book of theology for Banjarese besides the book of Usûl al-Dîn. This book focuses not on the area of surface-structure (outer aspects) but particularly on the deep-structure area (inner aspects). The deep-structure study will help interpret the meaning of the book in its relation to the historical, social, and political context. This paper will explore the deep-structure area which consists of two problems, namely the ideology and the epistemology of Tuhfat al-Râghibîn. This study concludes that the ideology of the book is Sunnî, and the epistemology of the book is bayânî. It is based on an analysis that the source of the book is text (nass), its method is qiyâs and ijtihâd, and the rational argument in the book is used as a means of justification, although it still maintains a balance between revelation and rationalism. In addition, the type of argument is defensive-apologetic, the validity of its argument is the conformity of text to the reality, while the basic principle is infisâl (discontinuance) and tajwîz (permissiveness).