Erlin Novita Idje Djami
Balai Arkeologi Jayapura

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BENTUK MATA PENCAHARIAN MASYARAKAT PENDUKUNG SITUS GUNUNG SROBU [Prehistory Livelihood in the Srobu Site] Erlin Novita Idje Djami
Jurnal Penelitian Arkeologi Papua dan Papua Barat Vol. 7 No. 2 (2015): November 2015
Publisher : BALAI ARKEOLOGI PAPUA

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1097.719 KB) | DOI: 10.24832/papua.v7i2.18

Abstract

Research on the form of the people’s livelihood support Gunung Srobu sites is very important. This research aims to determine the extent of the development of human knowledge and ability to face the challenges of the natural environment to maintain the existence of the community, as well as expertise in generating technology equipment. Since the public support for culture Gunung Srobu Site does not exist any longer, so the study of forms of livelihood can be done through cultural material remnants preserved their activities. This study uses a qualitative approach to the form of inductive reasoning, while strategies are applied through literature and field observations. All the data collected in this study is then processed by indentifying by type and analyzed qualitative description that aims to know the meaning or interpret the empirical reality that the objects contained in the study. The results of this study are in the form of various types of artifacts such as pottery, stone tools, tool shells, animal bone remains, and shells litter. Culture material is closely related to the public livelihood support form Gunung Srobu site namely horticulture, hunting, gathering, fishing, farming, and industry. AbstrakPenelitian tentang bentuk matapencaharian masyarakat pendukung situs Gunung Srobu sangat penting dilakukan. Penelitian ini bertujuan untuk mengetahui perkembangan pengetahuan manusia dan kemampuannya dalam menghadapi tantangan lingkungan alam demi mempertahankan eksistensi komunitasnya, serta kemahirannya dalam menghasilkan teknologi peralatan hidup. Karena masyarakat pendukung budaya situs Gunung Srobu sudah tidak ada, maka kajian tentang bentuk matapencahariannya dapat dilakukan melalui kajian terhadap materi budaya sisa-sisa aktivitasnya yang terawetkan. Penelitian ini menggunakan metode pendekatan kualitatif dengan bentuk penalaran induktif, sedangkan strategi pengumpulan data dilakukan melalui studi pustaka dan observasi di lapangan. Semua data yang berhasil dihimpun dalam penelitian ini kemudian diolah dengan mengidentifikasi berdasarkan jenisnya dan kemudian dianalisis deskriptif kualitatif untuk memahami makna atau menafsirkan realitas empiris yang terkandung pada objek-objek kajian. Penelitian ini berhasil menemukan beragam jenis artefak seperti tembikar, alat batu, alat kerang, sisa tulang binatang, dan sampah kerang. Materi-materi budaya tersebut berkaitan erat dengan bentuk matapencaharian masyarakat pendukung situs Gunung Srobu yaitu bercocoktanam, berburu, meramu, nelayan, beternak, dan industri.
MIGRASI MANUSIA DI PESISIR SELATAN PAPUA (Tinjauan Berdasarkan Motif Bumerang Pada Seni Cadas) Erlin Novita Idje Djami
Jurnal Penelitian Arkeologi Papua dan Papua Barat Vol. 2 No. 2 (2010): November 2010
Publisher : BALAI ARKEOLOGI PAPUA

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (148.378 KB) | DOI: 10.24832/papua.v2i2.104

Abstract

Boomerang is one of the cultural object or weapon known as the aborigines (indigenous Australian). Its presence in the territory of Papua in the form of motifs in rock art as an illustration of the influence of foreign culture, because the boomerang is not the result of indigenous Papuan culture. Findings boomerang motifs spread over several sites on the southern coast of Papua from the region of Kaimana, Fak-Fak district to the Raja Ampat area. Its existence illustrates the existence of human migration in the past from where and who their supporters. Studies on the motive of a boomerang and the environment became the main target to reveal the influence of human migration and supporters. In addition, studies on the relationship boomerang motifs with other paintings to describe the motives of acculturation.
PERDAGANGAN MASA PRASEJARAH DI PAPUA (TINJAUAN BERDASARKAN TINGGALAN ARKEOLOGI) Erlin Novita Idje Djami
Jurnal Penelitian Arkeologi Papua dan Papua Barat Vol. 2 No. 1 (2010): Juni 2010
Publisher : BALAI ARKEOLOGI PAPUA

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (69.503 KB) | DOI: 10.24832/papua.v2i1.112

Abstract

Prehistoric trade in Papua characterized by the existence of material culture beyond the diffusion of cultural products such as pottery, stone axes, bronze axes, nekara bronxe and beads of Indo-Pacific found in several sites in the territory of Papua. The existence of those cultural objects is indicated as a result of longdistance trade activities and is supported by progress in the field of maritime. In addition to long-distance trade, there was also a local trade proved by the existence of shells of shellfish in inland areas and there was even one species of molluscs gastropods class family cypraea moneta that was used as currency (mege/ siwol/tinale) by rural communities, particularly Ekagi, Ngalum and Timorini ethnic in the central Papua. Related to trade, there was not only merchandise but also production and distribution of goods and trade processes which occurred with reference to the trade proces in traditional societies of Papua
Ciri Budaya Prasejarah pada Sistem Bercocoktanam Masyarakat Suku Dani di Lembah Baliem Erlin Novita Idje Djami
Jurnal Penelitian Arkeologi Papua dan Papua Barat Vol. 1 No. 2 (2009): November 2009
Publisher : BALAI ARKEOLOGI PAPUA

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (118.9 KB) | DOI: 10.24832/papua.v1i2.124

Abstract

Prehistoric featured life is still found in Dani tribe society who inhabit Baliem valley in the mountainous area of central Papua. The tribe’s simple life still maintain their gathered way of life. They live their nomadic cultivating while using sheer technology such as stone, digging stick and spade. In their cultivation activities, The Danis share strict rules between their male and female members. Men obliged to open new land, to build fench and shed, while women binded to do plantation until harvesting which makes women time are spent mostly in the field.The Danis livelihood is so affected by environment and kinship factors in governancing and managing land, social strata in task division between men and women, and also their belief in their anchestor’s spirits which can bring about fortune and prosperity.
Pengelolaan Situs Megalitik Tutari : Studi Pengembangan Erlin Novita Idje Djami
Jurnal Penelitian Arkeologi Papua dan Papua Barat Vol. 1 No. 1 (2009): Juni 2009
Publisher : BALAI ARKEOLOGI PAPUA

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5329.495 KB) | DOI: 10.24832/papua.v1i1.136

Abstract

Compared with other megalithic sites in Indonesia, Tutari site has its uniqueness in the drawings that can be found on rock’s hunks that widely cover the area, some arranged temugelang rocks, a pair of stones in a row, some carved stones and a group of menhirs that topped the hill. Archeological researches found that Tutari site was a center for religious activities of Tutari’s people. But the site was destroyed long ago due to the war brought by the Ebe tribe from Kwadeware (anchestors of Doyo’s people) that vanished the Tutari tribe. Since then, the site was abondoned until it was found and then confirmed as a protected cultural heritage. It is necessarily for the site to have a protective model to ensure its preservation. For the objective, the site needs to be divided into 3 group zones which are core, support and development zone. The division surely to be followed by continuum operation supported by structure and substructure to make the site can be fully developed to enrich our cultural landscape and to add substantial value to local tourism.