Putri Novita Taniardi
Balai Arkeologi Yogyakarta

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MAKNA SITUS CAGAR BUDAYA SOKOLIMAN BAGI MASYARAKAT Putri Novita Taniardi
Jurnal Penelitian Arkeologi Papua dan Papua Barat Vol. 4 No. 1 (2012): Juni 2012
Publisher : BALAI ARKEOLOGI PAPUA

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (81.966 KB) | DOI: 10.24832/papua.v4i1.79

Abstract

Artifacts store messages from the past. An artifact is a reflection of human culture whose support the culture of using artifact. Similarly, artifacts found in Sokoliman’s Cultural Heritage which consist of megalithic objects. These artifacts have undergone a transformation; experienced manufacture, use, until the deposition. Today, these artifacts are in the midst of community and given a new meaning based on their own perspective. Giving meaning is closely related to the existence of sites community’s perspective. The meaning that given by community can be a reflection on the preservation of the site itself.
Sumbangan Antropologi dalam Penelitian Arkeologi Putri Novita Taniardi
Jurnal Penelitian Arkeologi Papua dan Papua Barat Vol. 1 No. 2 (2009): November 2009
Publisher : BALAI ARKEOLOGI PAPUA

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (118.061 KB) | DOI: 10.24832/papua.v1i2.121

Abstract

Archaeology is a science that has goals to reconstruct the culture of the past, to reconstruct the culture history and reconstruct the changing of culture. To reach the goals, archaeology needs other field of science to help in analyzing the archaeological subject and Anthropology is one of them. The contribution of Anthropology in Archaeological research is particularly on its advantage in ethnographic data. Ethnoarchaeology is one of the branches of archaeology which using ethnographic analogy as one of the methods. Nevertheless, Ethnography should not just be interpreted as a data but also as a method. By applying the ethnographic method in archaeological research, it is hoped that it could help Archaeology in solving the problem they’re faced.
RELASI SOSIAL BUDAYA ATA KROWE DAN GUNUNG MAPITARA Putri Novita Taniardi
Berkala Arkeologi Vol 37 No 1 (2017)
Publisher : Balai Arkeologi Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (773.785 KB) | DOI: 10.30883/jba.v37i1.111

Abstract

This paper discusses about a relation between Mount Mapitara and Ata Krowe. Mount Mapitara is a sacred mountain that has a special meaning for Ata Krowe. Ata Krowe is a name for Krowe people who lived in Krowe adat area in Kabupaten Sikka, East Nusa Tenggara on Flores Island. The question raised in this paper is: what is the meaning of Mount Mapitara for Ata Krowe and how does that meaning was symbolized by material culture among Ata Krowe. To answer these questions, the research has been conducted to explore the way material culture were being used as symbols that related to the existence of Mount Mapitara. This study is applying this study was applying theory of symbols which refer to Michael Shanks and Christopher Tilley’s theory of ideology, symbolic power, and ritual communication. This theory was applied to identifiy the use of material cultures as symbol in a certain place and to define the symbol that related to Mount Mapitara. The research result indicate that there is material culture named wu’a mahe that has special meaning for Ata Krowe. Wu’a mahe is a stone altar that believed as a place where the ancestor had lived, before they were getting purified and move into Mount Mapitara as a perpetual place to stay. This paper is focusing on the relation between Mount Mapitara and Ata Krowe that can be seen from the use of material culture as symbols.