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All Journal Berkala Arkeologi Jurnal Penelitian Arkeologi Papua dan Papua Barat Berkala Arkeologi
Putri Novita Taniardi
Balai Arkeologi Daerah Istimewa Yogyakarta
Arts Earth & Planetary Sciences Social Sciences

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RUMAH TRADISIONAL TENGGER dan STRUKTUR KOMUNITAS TENGGER: : ANALISIS STRUKTURALISME LEVI-STRAUSS Putri Novita Taniardi
Jurnal Penelitian Arkeologi Papua dan Papua Barat Vol. 12 No. 2 (2020): November 2020
Publisher : BALAI ARKEOLOGI PAPUA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24832/papua.v12i2.294

Abstract

Tulisan ini merupakan pengembangan dari hasil penelitian Balai Arkeologi Daerah Istimewa Yogyakarta di wilayah Tengger. Selama ini, penelitian di wilayah Tengger memfokuskan pada aspek permukiman dan latar belakang kepercayaan Orang Tengger. Tulisan ini mencoba mengungkap aspek lain dari komunitas Tengger yang dapat diketahui dari rumah tradisionalnya. Melalui tulisan ini, dapat diketahui struktur komunitas Tengger yang ditunjukkan pada arsitektur rumah tradisional Tengger. Untuk menguraikan struktur komunitas Tengger melalui struktur rumah tradisionalnya, penulis menggunakan metode analisis strukturalisme Levi-Strauss melalui sudut pandang Heddy Shri Ahimsa-Putra. Penulis menguraikan terlebih dulu struktur rumah tradisional Tengger kemudian dianalogikan dengan struktur sosialnya. Dari analisis ini kemudian diketahui bahwa struktur komunitas Tengger dapat dilihat secara vertikal dan horisontal. Komunitas Tengger juga mengenal konsep “antara”, yaitu penengah di antara dua aspek, baik secara sakral maupun profan. Rumah tradisional Tengger menyimpan informasi yang diwariskan secara turun temurun dari generasi ke generasi. Proses pendirian rumah tradisional ini melalui serangkain ritual dengan makna-makna tertentu. Bagian dari rumah tradisional pun menyimbolkan aspek-aspek sakral yang merepresentasikan struktur komunitas Tengger. Simbol ini tidak dapat dibaca secara langsung, tetapi harus dianalisis terlebih dahulu dengan metode analisis strukturalisme. Hal ini dikarenakan pengetahuan komunitas Tengger akan simbol-simbol tersebut sebatas apa yang dapat dilihat langsung. Penulis kemudian mencoba untuk mengungkapkan makna simbol tersebut yang bersifat “nirsadar” melalui tulisan ini.
TRADISI MEGALITIK PADA RITUAL KEKERIK DI KALANGAN MASYARAKAT TENGGER Putri Novita Taniardi
Berkala Arkeologi Vol 33 No 2 (2013)
Publisher : Balai Arkeologi Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1544.616 KB) | DOI: 10.30883/jba.v33i2.27

Abstract

The Kekerik ritual has been conducted to celebrate 40 days baby delivery. The ritual is conducted by dukun, a ceremonial leader in Tengger society. This ritual is held to avoid some bad influences from evil spirits arounds. The baby who had this ritual means accepted by Tengger society and start a new life as a holy baby. This kekerik ritual shows megalithic tradition, which is the ancestor spirits is invited to bless the host and also some offerings is made to be presented for the ancestor spirits. The study that conducted in Keduwung village, Puspo district, Pasuruan Regency, East Java Province showed that kekerik ritual reflects megalithic tradition in a Tengger society. This condition is interesting because Tengger people has been known as Hinduneese. The study that define the relation between megalithic tradition and kekerik ritual is applying ethnoarchaeology approach, especially cultural sustainability which assumes that megalithic tradition in Tengger community is related to the past.
RELASI SOSIAL BUDAYA ATA KROWE DAN GUNUNG MAPITARA Putri Novita Taniardi
Berkala Arkeologi Vol. 37 No. 1 (2017)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v37i1.111

Abstract

This paper discusses about a relation between Mount Mapitara and Ata Krowe. Mount Mapitara is a sacred mountain that has a special meaning for Ata Krowe. Ata Krowe is a name for Krowe people who lived in Krowe adat area in Kabupaten Sikka, East Nusa Tenggara on Flores Island. The question raised in this paper is: what is the meaning of Mount Mapitara for Ata Krowe and how does that meaning was symbolized by material culture among Ata Krowe. To answer these questions, the research has been conducted to explore the way material culture were being used as symbols that related to the existence of Mount Mapitara. This study is applying this study was applying theory of symbols which refer to Michael Shanks and Christopher Tilley’s theory of ideology, symbolic power, and ritual communication. This theory was applied to identifiy the use of material cultures as symbol in a certain place and to define the symbol that related to Mount Mapitara. The research result indicate that there is material culture named wu’a mahe that has special meaning for Ata Krowe. Wu’a mahe is a stone altar that believed as a place where the ancestor had lived, before they were getting purified and move into Mount Mapitara as a perpetual place to stay. This paper is focusing on the relation between Mount Mapitara and Ata Krowe that can be seen from the use of material culture as symbols.
TRADISI MEGALITIK PADA RITUAL KEKERIK DI KALANGAN MASYARAKAT TENGGER Putri Novita Taniardi
Berkala Arkeologi Vol. 33 No. 2 (2013)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v33i2.27

Abstract

The Kekerik ritual has been conducted to celebrate 40 days baby delivery. The ritual is conducted by dukun, a ceremonial leader in Tengger society. This ritual is held to avoid some bad influences from evil spirits arounds. The baby who had this ritual means accepted by Tengger society and start a new life as a holy baby. This kekerik ritual shows megalithic tradition, which is the ancestor spirits is invited to bless the host and also some offerings is made to be presented for the ancestor spirits. The study that conducted in Keduwung village, Puspo district, Pasuruan Regency, East Java Province showed that kekerik ritual reflects megalithic tradition in a Tengger society. This condition is interesting because Tengger people has been known as Hinduneese. The study that define the relation between megalithic tradition and kekerik ritual is applying ethnoarchaeology approach, especially cultural sustainability which assumes that megalithic tradition in Tengger community is related to the past.
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