Yusny Saby
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The Ulama in Aceh: A Brief Historical Survey Yusny Saby
Studia Islamika Vol 8, No 1 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (9002.984 KB) | DOI: 10.15408/sdi.v8i1.694

Abstract

This article is a survey primarily concerned with the social and political roles of some leading ulama in Aceh, one of the most important areas for the development of Islam in the Malay-Indonesian Archipelago. As the work of Azyumardi Azra argued, Aceh emerged as the leading center of Islamic learning in the seventeenth and eighteenth centuries Malay-Indonesia; The leading ulama originated from Aceh and Islamic thought mainly developed there. Hamzah al-Fansûrî and Nur al-Din al-Raniri-to mention but a few-were among the Acehnese ulama who contributed to the Islamic intellectual development during the periode concerned. They were responsible for the spread of, respectively, heterodox sufisme wahdat al-wujûd and neosufisme in Malay-Indonesian Islam.DOI: 10.15408/sdi.v8i1.694
The Ulama in Aceh: A Brief Historical Survey Saby, Yusny
Studia Islamika Vol. 8 No. 1 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v8i1.694

Abstract

This article is a survey primarily concerned with the social and political roles of some leading ulama in Aceh, one of the most important areas for the development of Islam in the Malay-Indonesian Archipelago. As the work of Azyumardi Azra argued, Aceh emerged as the leading center of Islamic learning in the seventeenth and eighteenth centuries Malay-Indonesia; The leading ulama originated from Aceh and Islamic thought mainly developed there. Hamzah al-Fansûrî and Nur al-Din al-Raniri-to mention but a few-were among the Acehnese ulama who contributed to the Islamic intellectual development during the periode concerned. They were responsible for the spread of, respectively, heterodox sufisme wahdat al-wujûd and neosufisme in Malay-Indonesian Islam.DOI: 10.15408/sdi.v8i1.694