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KORESPONDENSI FONEMIS BAHASA KONJO DAN BAHASA SELAYAR (Phonemic Correspondence of Konjo and Selayar Languages) Musayyedah Husain
SAWERIGADING Vol 21, No 3 (2015): Sawerigading
Publisher : Balai Bahasa Sulawesi Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26499/sawer.v21i3.93

Abstract

This paper discussed about phonemic correspondence Konjo language and Selayar language using historical-comparative linguistic approach. This study was conducted by using a similar form and meaning as a reflection of the same historical heritage. The research objective is to find patterns of phonemic correspondence of both languages through phonemic recurrence, co-occurence, or analogy. The method used phonemic correspondence analysis between Konjo language and Selayar language with data source is 200 gloss words compared in both languages. The results showed that changes in sound between derivedlanguages in reflecting the sounds contained in proto-languages that lead to different languages or dialects, there are regular and irregular (sporadic). It is dependent of the law of sound changes arising from Konjo language and Selayar language. The results of this paper found some phonemic correspondence from 200 gloss which are comparable, found 48 glosses that have shape, sound, and meaning exactly same. Between Konjo language and Selayar language showed phonemic correspondence which appears regularly. Formula phoneme correspondences are found in both languages there are six sets phonemic correspondence i.e. /Ԑ ~ e / - # ; o ~ Ԑ / - # ; k ~ r / # - ; Ø ~ w / v – v ; l: l ~ ll / v – v; k: k ~ kk / v – v.
PUISI MAGIS (PANGISSENGENG): BENTUK DAN MAKNA (Magic Poetry Pangissengeng: Form and Meaning) Syamsurijal Rasyid; Musayyedah Husain
SAWERIGADING Vol 20, No 2 (2014): Sawerigading
Publisher : Balai Bahasa Sulawesi Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26499/sawer.v20i2.31

Abstract

Local tradition especially poetry needs to analyze since it becomes the part of local culture that is inherited from generation to generation based on its need. The existence of literary work not only change in the form since it is transferred by oral but also in its frequency usage over the time along cultural tradition movement happens, finally it is scattered and forgotten. Magic poetry (spell) is oral tradition which is still found in the society even though its existence is only known by certain people. The writing is intended to find out the kind, meaning, and form of spell (pangissengeng). Method used is descriptive qualitative with inventory and listening technique. Result of the research is the spell implying mystic power that could influence others or the speller himself. The spell functions as philtre (cenningrara), silencer (paggerak), affirmative (parimbolog), and healer (pajjappi).