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Konversi Agama (Studi Fenomenologi Pada Mualaf Tionghoa di Kota Banda Aceh) Abdillah Abdillah; M. Saleh Sjafei
Jurnal Ilmiah Mahasiswa Fakultas Ilmu Sosial & Ilmu Politik Vol 4, No 4 (2019): November 2019
Publisher : Jurnal Ilmiah Mahasiswa Fakultas Ilmu Sosial & Ilmu Politik

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (449.978 KB)

Abstract

ABSTRAK Fenomena pindah agama atau istilah lain konversi agama merupakan perubahan keyakinan terhadap beberapa persoalan agama yang dibarengi dengan berbagai perubahan perilaku dan reaksi lingkungan sosial. Konversi agama akan membuat kehidupan seseorang berubah, karena pada dasarnya konversi agama merupakan perubahan mendasar dan penataan ulang identitas diri, makna hidup, juga aktivitas seseorang. Peristiwa konversi agama tidak hanya membawa konsekuensi personal, tapi juga reaksi sosial yang bermacam-macam, terutama dari pihak keluarga dan komunitas terdekat hingga ke lingkungan masyarakat luas. Penelitian ini bertujuan untuk melihat (1) Perubahan dan penataan ulang identitas diri Mualaf Tionghoa, dan (2) Aktivitas hidup dan perubahan makna agama bagi mualaf Tionghoa setelah melakukan konversi agama. Lokasi penelitian ini di Gampong Panteriek, Lueng Bata, Kota Banda Aceh. Penelitian ini menggunakan metode kualitatif dengan pendekatan fenomenologi. Pemilihan informan  penelitian ditentukan dengan menggunakan purposive sampling. Informan dalam penelitian ini terdiri dari lima orang mualaf Tionghoa. Pengumpulan data melalui metode partisipasi, dan wawancara. Hasil penelitian ini menunjukkan bahwa perubahan identitas diri mualaf Tionghoa ditandai dengan penyesuaian diri akan aturan dan kewajiban dalam Islam. Kemudian  diikuti dengan penataan ulang identitas diri yang sesuai berdasarkan kategori identitas seorang muslim. Sedangkan aktifitas hidup para mualaf berlandaskan konsep syariat Islam yang dipelajari. Pada akhirnya para mualaf memaknai agama sebagai rule of life yang harus dihayati dan dijalankan dengan sungguh-sungguh. Religious Conversion (Phenomenology Study on Chinese Muslim in Banda Aceh City)ABSTRACTThe phenomenon of moving religions or other terms of religious conversion is a change of belief in some religious issues coupled with various behavioral changes and social environmental reactions. Conversion of religion will make a person's life change, because the conversion is essentially a fundamental change and rearrangement of self-identity, meaning of life, as well as a person's activity. Religious conversion events not only bring personal consequences, but also various social reactions, especially from the family and nearby communities to the wider community environment. The objectives of this research are (1) Change and rearrangement of the Chinese Muslim self-identity, and (2) Life activities and changes the meaning religious of Chinese Muslim after religious conversion. The location of this research was in Gampong Panteriek, Lueng Bata, Banda Aceh. This research uses qualitative methods with a phenomenological approach. The selection of research informant is determined using purposive sampling. The informant in the study consisted of five Chinese Muslim. Collection of data through participatory methods, and interviews. The results of this research showed that changes in the identity of Chinese Muslim are characterized by self-adjustment of rules and obligations in Islam. Then followed by rearrangement of the appropriate self-identity based on the category of identity of a Muslim. While the life activities of converts based on the concept of Islamic sharia studied. In the end converts have been religious as a rule of life that must be practiced and carried out in earnest.
Corruption Traps in State Apparatus M. Saleh Sjafei
Journal of Sumatera Sociological Indicators Vol. 2 No. 1 (2023): May
Publisher : Talenta Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32734/jssi.v2i1.11979

Abstract

Corruption is a classic problem that exists in various countries in the world, including Indonesia. Acts of corruption in Indonesia are often carried out by state officials. This is evidenced by MaTA's analysis that in as many as 157 out of 293 corruption cases in the Banda Aceh region, state officials were involved. Corruption is carried out to enrich oneself even though there is no justification for such criminal acts. This research was conducted using a descriptive qualitative approach. Data collection was done through observation, interviews, literature study, and analysis. In this paper, it can be concluded that corruption is an act of abuse of power by officials for the purpose of enriching themselves. Corruption in Indonesia is mostly committed by state officials/corruption in any form such as extortion, fraud, trade, embezzlement, and so on, all of which are actions that cannot be tolerated. Fraud and corruption are not only undesirable, illegal, or abusive. All of these are violations of moral values that have earned fraud and corrupt practices the nicknames: "immoral" or "unethical". Corruption in Indonesia is mostly committed by state officials/corruption in any form such as extortion, fraud, trade, embezzlement, and so on, all of which are actions that cannot be tolerated. Fraud and corruption are not only undesirable, illegal, or abusive. All of these are violations of moral values that have earned fraud and corrupt practices the nicknames: "immoral" or "unethical".