Benny Haryono
Universitas Mahendradatta

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Status Perkawinan Gereja Yang Tidak Dicatatkan Di Kantor Catatan Sipil Benny Haryono
Jurnal Ilmiah Raad Kertha Vol 3, No 2 (2020)
Publisher : Universitas Mahendradatta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (581.909 KB) | DOI: 10.47532/jirk.v3i2.221

Abstract

Marriage is an inner bond between a man and a woman as husband and wife with the aim of forming a happy and eternal family (household) based on the Godhead of the Almighty. However, if marriage is not recorded, it can affect the couple's access to legal activities or moral and social aspects, such as allegedly committing adultery or so on, this has sociological consequences in the community, so that marital registration plays a role in the engineering of social interaction in society. This research uses normative juridical research type. This study uses a statutory approach and a conceptual approach. The legal material analysis technique used is normative analysis, a way of interpreting and discussing the results of research based on the notion of law, legal norms, legal theories and doctrines relating to marital status that are not recorded in the civil registry office. The result of this research is a marriage that is not registered at the Civil Registry Office, so the marriage is still considered valid. However, there are juridical consequences related to the marriage. And the impact on the church's marital status that is not recorded is that they cannot do legal actions and have no legal protection
Perkawinan Beda Agama Yang Dilakukan Di Luar Negeri Berdasarkan Hukum Positif Di Indonesia Soebandi -; Benny Haryono
Jurnal Ilmiah Raad Kertha Vol 3, No 1 (2020)
Publisher : Universitas Mahendradatta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (222.784 KB) | DOI: 10.47532/jirk.v3i1.169

Abstract

Every religion has provisions governing marriage, so everyone must obeyand be asked for their respective religions. Every Indonesian citizen who marries mustgo through their respective religious institutions. Because marriages based on birthbonds can be accepted as valid, it has been agreed to fulfill in Article 2 paragraph (1) ofLaw Number 1 of 1974, how legal marriages are conducted according to the law of eachreligion and its beliefs. Therefore, marriages must be carried out according to the law ofeach religion and belief, otherwise the marriage is not valid. While all religions inIndonesia do not allow marriages to be held if the two candidates are of differentreligions. For example, for Christians interfaith marriages are not legal, because theyare carried out according to the rules of the Christian religion not in accordance withthe conditions set out in the marriage. Every religion approved in Indonesia. Expellingeveryone to do a marriage different from religion is not in accordance with Indonesianreligious and national law.