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Pewarisan Nilai-Nilai Kearifan Lokal Untuk Memproteksi Masyarakat Bali Dari Dampak Kemajuan Teknologi Ni Luh Ketut Sukarniti
Jurnal Ilmiah Cakrawarti Vol 2, No 2 (2019)
Publisher : Universitas Mahendradatta Denpasar

The importance of maintaining local wisdom for Balinese people in order to face variousnegative impacts of social changes brought about by .Technology The symptom, which is basically feltby the Balinese today, is the fundamental socio-cultural change. The acceleration of the informationcoming along with the wave of technology has been significantly experienced by the Balinese, both atthe level of the “surface structure” (the attitudes and the pattern of behavior) and at the level of the“deep structure” (the value system, the life view, the philosophy, and the belief). The change is due tothe culture contacts between countries in which there are dialectic fight between the contemporaryvalues and those of the traditional where one tries to take the domination of another. Here, thehegemony and the neoliberal views are possibly coming and breaking all the aspects of life, includingthe values of the local culture ever obeyed firmly by the Balinese society. This condition leads to a spitand uncertain values situation because the people give more attention and respect to the modernvalues and marginalize the transcendental values. This is resulting in various violations of the moralvalues reflected by the feature, the style, and the life pattern of the society to occur. Therefore,reinforcement and inheritance of Balineselocal wisdom have to be conducted intensively to the Balineseyounger generation

Desa Adat Sebagai Pembentuk Disiplin Dan Pemersatu Krama Desa Ni Luh Ketut Sukarniti
Jurnal Ilmiah Cakrawarti Vol 1, No 1 (2018)
Publisher : Universitas Mahendradatta Denpasar

Penerapan UU No. 6 Tahun 2014 tentang Desa diharapkan tidak mematikan eksistensiDesa Adat. Struktur kepengurusan desa adat di Bali intinya terdiri dari Bendesa Adat atauKelihan Adat dan Kelihan Banjar Adat dan semua para pembantunya disebut sebagai PrajuruKata “juru” dalam bahasa Bali artinya “tukang” atau “petugas”.Tata cara pemilihan Prajuru Desa Adat sesuai ketentuan awig-awig Desa Adat tidak selalu seragamantara Desa Adat satu dengan yang lainnya. Pada umumnya, pemilihan prajuru desa adatmelalui sangkepan (rapat) desa yang diselenggarakan khusus untuk itu. Bagi desa adat yangwarganya sedikit, pemilihan dilakukan secara langsung dengan menyebutkan nama-nama calonyang diajukan, kemudian diminta persetujuan dari peserta sangkepan. Bagi desa yang terdiri daribeberapa banjar, pemilihan biasanya dilakukan melalui sangkepan para kelihan banjar dan padasangkepan itu para kelihan banjar menyampaikan nama-nama calon yang diajukan oleh banjarnyamasing-masing, jika memang ada. Apabila telah diperoleh kata sepakat tentang nama-namayang dicalonkan, susunan prajuru dan pembagian tugasnya, maka pada hari sangkepan itujuga para calon terpilih disahkan sebagai Prajuru Desa Adat.Adapun nama-nama jabatan dalam Prajuru Desa Adat, pada umumnya terdiri dari BendesaAdat/Kelihan Desa Adat sebagai pimpinan tertinggi, Penyarikan (Sekretaris), Petengen (Bendahara),Kesinoman (Juru Arah) dan pada anggota prajuru lainnya yang diadakan menurut kebutuhandesa dan diberikan nama menurut kebiasaan di desa adat bersangkutan. Fungsi utama DesaAdat adalah memelihara, menegakkan dan memupuk adat-istiadat yang diterima secara turuntemurun di desa adat itu sendiri.

Pewarisan Nilai-Nilai Kearifan Lokal Untuk Memproteksi Masyarakat Bali Dari Dampak Kemajuan Teknologi Ni Luh Ketut Sukarniti
Jurnal Ilmiah Cakrawarti Vol 3, No 1 (2020)
Publisher : Universitas Mahendradatta Denpasar

The importance of maintaining local wisdom for Balinese people in order to facevarious negative impacts of social changes brought about by .Technology The symptom, whichis basically felt by the Balinese today, is the fundamental socio-cultural change. The accelerationof the information coming along with the wave of technology has been significantly experiencedby the Balinese, both at the level of the “surface structure” (the attitudes and the pattern of behavior) and at the level of the “deep structure” (the value system, the life view, the philosophy,and the belief). The change is due to the culture contacts between countries in which there aredialectic fight between the contemporary values and those of the traditional where one tries totake the domination of another. Here, the hegemony and the neoliberal views are possiblycoming and breaking all the aspects of life, including the values of the local culture ever obeyedfirmly by the Balinese society. This condition leads to a spit and uncertain values situationbecause the people give more attention and respect to the modern values and marginalizethe transcendental values. This is resulting in various violations of the moral values reflected bythe feature, the style, and the life pattern of the society to occur. Therefore, reinforcement andinheritance of Balineselocal wisdom have to be conducted intensively to the Balinese youngergeneration.

Peran Perempuan Di Dalam Dunia Politik Ni Luh Ketut Sukarniti
Jurnal Ilmiah Cakrawarti Vol 2, No 1 (2019)
Publisher : Universitas Mahendradatta Denpasar

Politics is an activity in a system or State that involves the process of determining the purposeof the system. Political life in a country especially Indonesia is very complex. The appearanceof women in the political world has been going on from ancient times starting from the days of thekingdoms in the archipelago.The equality of women’s rights in various fields of life is an agenda in this day and age. Theachievements and skills shown by women have led to the notion that there are not many differencesbetween men. His achievements and skills can be seen from the role of women in political life inour country. Strength in the form of toughness, firmness as well as being a condition for becoming aleader.The burden and responsibility of a woman leader is greater than men’s responsibility, wherewomen play a dual role who also has responsibilities both housewives and other female responsibilities.Alignment between women and men is an effort that is not in vain if women try according to theirabilities, to be able to compete with men in accordance with their femininity. From this, many womenhave barriers to entering the political arena. Starting from a lack of awareness to participate in politics.To overcome the obstacles that women have in politics and must make efforts to increase women’sparticipation in the political arena by providing education from an early age, so that women canunderstand. The involvement of women in the political world is still very unbalanced, therefore men’spolicies are lacking in a gender perspective so that decisions often do not favor women, do not payattention to women and do not make women more developed.

Tradisi Proses Mesbes Bangke (Mencabik Mayat) Di Banjar Buruan Kecamatan Tampaksiring Kabupaten Gianyar Bali Ni Luh Ketut Sukarniti
Jurnal Ilmiah Cakrawarti Vol 4, No 1 (2021): Jurnal Ilmiah Cakrawarti
Publisher : Universitas Mahendradatta Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47532/jic.v4i1.236

The Mesbes Bangke tradition or shredding corpses in Bali. For those of you who are the first to hear or see how this tradition is being held, it will certainly make you amazed, because indeed the bodies of people who died (bangke) or corpses were torn apart by residents and only in Banjar Buruan, Tampaksiring, Gianyar Regency, Bali. So it is understandable for residents who do not know and are still unfamiliar with this tradition, of course it will seem strange and terrible. And of course there will be questions from you, Is there really a tradition of tearing corpses? Although this is a tradition that is certainly inherited from the ancestors, but this is an extreme tradition and is impossible for humans to carry out, is it possible that this can be carried out? The answer to all these questions is yes, this tradition can be said to be extreme, unique, rare and also activities that are not commonly carried out, let alone become a tradition.

Perkembangan Busana Adat Ke Pura Umat Hindu Di Bali Dalam Era Globalisasi Ni Luh Ketut Sukarniti
Jurnal Ilmiah Cakrawarti Vol 1, No 2 (2018)
Publisher : Universitas Mahendradatta Denpasar

Along with the times and also the flow of globalization are brings the influence of changes in the environment on the people of Bali. This change can occur in various aspects of life such as equipment and supplies, livelihoods, social systems, language, arts, knowledge systems and religion or belief.The deterioration in the quality of the environment arises from various environmental problems, has made humans aware of the importance of environmental support for life in the universe. The environment cannot support an unlimited number of lives. Environmen- tal conservation must be maintained as it is. This means that the environment is undergo- ing a process of change.If you pay attention, there are very many indigenous cultures of the archipelago that have experienced a shift due to the flow of globalization, be it language culture, even a cultural shift in dress

Tradisi Omed-Omedan Banjar Kaja Kelurahan Sesetan Keca- Matan Denpasar Selatan Ni Luh Ketut Sukarniti
Jurnal Ilmiah Cakrawarti Vol 3, No 2 (2020)
Publisher : Universitas Mahendradatta Denpasar

Balinese always preserve cultural traditions as the inheritance of their ancestors. Omed-omedan tradition is a unique and rare tradition since such tradition cannot be encountered in other areas. Therefore, it is interesting to be discussed in a paper. This reseacrh was aimed at finding out: How is the process of implementa- tion of Omed-omedan tradition at Banjar Kaja Kelurahan Sesetan, South Denpasar Sub-District, Denpasar City?, What is the relationship between Omed-omedan tradi- tion and the series of Nyepi Holiday at Banjar Kaja Kelurahan Sesetan, South Den- pasar Sub-District Denpasar City? What is the meaning of Omed-omedan tradition for the people at Banjar Kaja Kelurahan Sesetan, South Denpasar Sub-District, Den- pasar City? The theoretical bases applied in this research are 1). Culture, 2). Reli- gious systems, 3). Society. The results of the research show that the implementation of Omed-omedan Tradition must be conducted as it relates to Ida Bhatara Sesuhunan at in Banjar Kaja Sesetan temple. Omedomedan tradition is also an event of Masima Krama (visit and forgive each other) to welcome Caka New Year (Nyepi Holiday). The conclusions of this research are 1). Omed-omedan tradition is Purwa Dresta, namely a religious custom and it is not allowed if it is not conducted because if it is not conducted, it is believed it would lead to the undesirable things, 2). In its perfor- mance, Omed-omedan tradition is an event of Masima Krama in order to welcome Caka New Year, 3). The meaning of this Omed-omedan tradition is as a devotion to Ida Bhatara Sesuhunan, as by always conducting this tradition, the members of Ban- jar Kaja Sesetan are believed to always have His protection.

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