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Larangan Putus Asa dalam QS. Yusuf: 86-87 Azka Noor
MAGHZA Vol 6 No 2 (2021): Juli - Desember 2021
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (683.799 KB) | DOI: 10.24090/maghza.v6i2.4862

Abstract

Despair often occurs when humans cannot achieve what they want, despair that always appears at the end, as if to signal the end of hope, of course, Allah forbids despair amid humans who still have the opportunity to try. This article explores the story of the prophet Yaqub who was always optimistic when he lost his favorite son, Prophet Yusuf. Discussed with Abdullah Saeeds hermeneutic method, the research aims to find the significance and value of optimism in the story of the prophet Yaqub recorded in Qs. Yusuf verses 86, 87. The results of this study are the story of the prophet Yaqub has an element in the form of Mauizah al-Hasanah (good advice) which was specifically given to the prophet Muhammad for later advice to his people. The significance of the story of the prophet Yaqub and the prophet Yusuf has at least three urgencies, namely the prohibition of giving up, promoting an attitude of optimism in every situation, being polite and patient when dealing with children.
KONSEP MAKNA UFF DALAM AL-QURAN: Penerapan Teori Semiotika Roland Barthes Terhadap Qs. Al-Isra’ ayat 23 Azka Noor
Al Irfani: Journal of Al Qur'anic and Tafsir Vol 2 No 1 (2021): Al Irfani: Journal of Al Qur'anic and Tafsir
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (358.746 KB) | DOI: 10.51700/irfani.v2i01.217

Abstract

This paper discusses the concept of birrul walidain in the Qur’an, especially in Qs. Al-Isra 'verse 23 which seems to be ignored nowadays, of course, Birrul Walidain here is related to actions, especially words to parents. In the study of semiotics, the word uff is a symbol in the delivery of speech that must be interpreted. One of the semiotic theories developed by scholars is Roland Barthes' semiotics because Barthes uses structural analysis in textual criticism. In his theory, Barthes offers two stages of theory. First, it is referred to as a linguistic system or commonly known as denotative meaning. Second, it is called a mythological system commonly known as connotative meaning. More details. The linguistic system is textual reading and the mythological system is contextual reading. It is certain that the concept of birrul walidain in the Qur'an is very relevant to Barthes' theory, even to other contemporary problems today. Then, the author will apply Barthes' semiotic theory to understand the concept of birrul walidain in the Koran. The results of the application of the theory in Q.S al-Isra verse 23, namely: the linguistic system in the word uff which is not only interpreted as "ah" but also a prohibition not to speak harshly to parents. While the mythological system is that a child is required to serve his parents by loving them both. The ideology contained in this verse is related to morals, not only to parents, but also to older people
MENGARTIKULASI ISLAM DAN SUBYEKTIFITAS ORIENTALISME: DEBAT FUNDAMENTAL TENTANG STUDI ISLAM: Debat Fundamental Tentang Studi Islam AZKA NOOR
Mudabbir: Jurnal Manajemen Dakwah Vol. 2 No. 2 (2021): MANAJEMEN DAKWAH MULTIPERSPEKTIF
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/mudabbir.v2i2.4484

Abstract

Orientalisme telah lama memiliki berbagai pandangan dalam mengartikulasi Islam. Oleh karena itu, Artikel ini mengkaji tentang subyektifitas orientalisme mengenai kajian dalam studi Islam, khususnya tentang autentitas sejarah Al-Qur’an. Dalam mengartikulasi Islam sebagian orientalisme memiliki pandangan yang skeptis-deskredit, dan sebagiannya memiliki pandangan yang nonskeptis-saintifik, dan juga memiliki pandangan yang moderat. Orientalisme yang memiliki pandangan skeptis adalah John Wansbrough, dan orientalisme yang memiliki pandangan nonskeptis adalah Angelika Neuwrith. Alhasil, Neuwrith menolak gagasan Wansbrough terkait autentisitas sejarah al-Quran dengan menawarkan pendekatan metodelogis intertekstualitas sebagai salah satu metode dalam memahami dan memaknai teks dalam studi al-Quran. Sedangkan orientalisme yang memiliki pandangan moderat adalah snouck Hurgronje.