Claim Missing Document
Check
Articles

Found 2 Documents
Search

Potensi Tumbuhan Mangrove Sebagai Obat Alami Antimikroba Patogen Mardiansyah Mardiansyah; S. Bahri
SAINSTECH FARMA Vol 9 No 1 (2016): SAINSTECH FARMA
Publisher : FAKULTAS FARMASI, INSTITUT SAINS DAN TEKNOLOGI NASIONAL

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (422.785 KB) | DOI: 10.37277/sfj.v9i1.88

Abstract

ABSTRAKTumbuhan mangrove memiliki fungsi yang diantaranya sebagai sumber bahan antibakteri patogen. Daun mangrovediambil dari kawasan ekosistem mangrove, Muara Gembong, Kabupaten Bekasi, Jawa Barat. Tujuan dari penelitian iniadalah mengetahui daya hambat mikroba patogen dari ekstrak daun mangrove Rhizophora mucronata, R. apiculata danAvicennia alba dengan larutan methanol dan etil asetat. Hasil dari penelitian menunjukkan bahwa daun mangrove tidakmemiliki daya hambat terhadap bakteri gram positif (Staphylococcus aureus dan Bacillus subtilis) dan bakteri gram negatif(Escherichia coli dan Salmonella thypimurium). Ekstraksi daun mangrove menggunakan konsentrasi larutan rendah tidakdapat menghasilkan daya hambat bakteri patogen.
HEIDEGGER: UNDERSTANDING AND INTERPRETATION AS DAS SEIN EXISTENTIAL (Analysis of Verses of God's Appreciation on Humans in Tafsir Ibn Katsīr) A.F. Udin; S. Bahri
MSJ : Majority Science Journal Vol. 2 No. 1 (2024): MSJ-February
Publisher : PT. Hafasy Dwi Nawasena

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61942/msj.v2i1.97

Abstract

Recently, hermeneutics has become a study that has attracted the attention of observers of al-Qur’an and Tafsir. One of its studies is Heidegger's hermeneutics. In brief, there are four main things in Gadamer's hermeneutics, namely facticity, understanding, ontological-existential relations, and time. This literature research aims to discuss Ibn Katsīr's interpretation which is analyzed from Heidegger's hermeneutics. The results of the research show that Ibnu Katsīr has been influenced by socio-cultural conditions or what is called facticity. Second, there is pre-understanding, and third, the openness of the interpreter in the context of further interpretation. Implicitly, Ibn Katsīr was becoming das sein existing in the understanding itself.