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All Journal JURNAL PENELITIAN Jurnal Ilmu Sosial dan Humaniora Jurnal Penelitian
Mochammad Lathif Amin
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Religion Humanities Education Social Sciences

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Eko-Sufisme Islam Aboge Masjid Saka Tunggal Cikakak Banyumas Mochammad Lathif Amin
Jurnal Penelitian Volume 14 Nomor 2 2017
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v14i2.1212

Abstract

This study aims to explore the concept of environment-based spiritual ethics (eco-sufism) by exploring the values of Islamic Aboge Cikakak culture in order to answer the environmental crisis. The consciousness of the deity is transformed into a consciousness of the environment. Religion is not merely a ritual of worship, but is also practiced in solemn regard to the environment. This study used a qualitative approach with observation data collection techniques, interviews, and documentation. Data collected is related to 1) teaching, 2) ritual/tradition, 3) meaning and cultural value, 4) implementation of environmental awareness. Data analysis with fixed comparison includes data identification, categorization, and linking between categories. The result of the research shows that the root of Aboge Islamic culture is the Islamic teachings of Kejawen (Javanism) brought by Kiai Mustoleh through the Aboge calendar (Alip Rebo Wage) which is a relic of Mataram, Jaro Jab tradition, Muludan and the existence of Saka Tunggal Mosque (oldest mosque in Indonesia). The Aboge Cikakak style of Islamic ecosystem is summarized in the process of understanding the dynamic life towards God, the symbolic meaning of the names of years of the Aboge calendar (ada-ada tumandang gawe lelakon urip bola bali marang suwung), the appreciation of the unity of God-man-nature, the transformation of the servant of God (abdullah) to become khalīfatullāh or the representation of God, natas (consciousness, self-emptying), nitis (filling the nature of God into the self), and netes (overwhelming the goodness to others).
Eko-Sufisme Islam Aboge Masjid Saka Tunggal Cikakak Banyumas Mochammad Lathif Amin
Jurnal Penelitian Volume 14 Nomor 2 2017
Publisher : LPPM UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (506.665 KB) | DOI: 10.28918/jupe.v14i2.1212

Abstract

This study aims to explore the concept of environment-based spiritual ethics (eco-sufism) by exploring the values of Islamic Aboge Cikakak culture in order to answer the environmental crisis. The consciousness of the deity is transformed into a consciousness of the environment. Religion is not merely a ritual of worship, but is also practiced in solemn regard to the environment. This study used a qualitative approach with observation data collection techniques, interviews, and documentation. Data collected is related to 1) teaching, 2) ritual/tradition, 3) meaning and cultural value, 4) implementation of environmental awareness. Data analysis with fixed comparison includes data identification, categorization, and linking between categories. The result of the research shows that the root of Aboge Islamic culture is the Islamic teachings of Kejawen (Javanism) brought by Kiai Mustoleh through the Aboge calendar (Alip Rebo Wage) which is a relic of Mataram, Jaro Jab tradition, Muludan and the existence of Saka Tunggal Mosque (oldest mosque in Indonesia). The Aboge Cikakak style of Islamic ecosystem is summarized in the process of understanding the dynamic life towards God, the symbolic meaning of the names of years of the Aboge calendar (ada-ada tumandang gawe lelakon urip bola bali marang suwung), the appreciation of the unity of God-man-nature, the transformation of the servant of God (abdullah) to become khalīfatullāh or the representation of God, natas (consciousness, self-emptying), nitis (filling the nature of God into the self), and netes (overwhelming the goodness to others).
Eko-Sufisme Islam Aboge Masjid Saka Tunggal Cikakak Banyumas Mochammad Lathif Amin
JURNAL PENELITIAN Vol 14 No 2 (2017): Volume 14 Nomor 2 2017
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/px08tw03

Abstract

This research aims to explore environmental ethics based on spirituality (eco-sufism) by exploring the cultural values of Islam Aboge Cikakak in the effort to address the environmental crisis. This research uses a qualitative approach. Data were collected through observation methods, interviews, and documentation in relation to: 1) the teaching, 2) tradition, 3) cultural values, and 4) environmental consciousness. The collected data were then analyzed using constant comparison. The research found that the root of Islam Aboge’s culture is the acculturation between Islam and the Kejawen tradition, which was taught by Kiai Mustholih. This includes the Aboge (Alip Rebo Wage) Calendar, the Jaro Jab tradition, Muludan, and the Saka Tunggal Mosque (the oldest mosque in Indonesia). The eco-sufism of Islam Aboge is concluded in the life interpretation of being ‘for God’ and having to ‘return to God’. The symbolic meaning of the name of the year in the Aboge Calendar (ana-ana tumandang gawe lelakon urip bola bali marang suwung) reflects a full and total comprehension of the unity of being (God–man–nature), the transformation of self: natas, nitis, and netes.
Dinamika Habitus dan Disiplin Religius Siswa Tahfiz di Madrasah Aliyah Darussholihin Sleman Yogyakarta Mochammad Lathif Amin; Zaki Azmirrijali; Muhammad Faizal Dzulqarnain; Rufaidah Syafawani; Dian Kurnia Anggreta
SOSMANIORA: Jurnal Ilmu Sosial dan Humaniora Vol. 5 No. 1 (2026): Maret 2026
Publisher : Yayasan Literasi Sains Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55123/sosmaniora.v5i1.7466

Abstract

This study examines the dynamics of religious habitus and disciplinary practices among tahfiz students at Madrasah Aliyah Darussholihin Sleman through the lens of the sociology of education. It explores the formation of religious habitus in everyday routines, the institutional mechanisms that reproduce discipline, and the forms of student agency that emerge in response to these structures. Using a qualitative approach, data were collected through participant observation, in-depth interviews, and document analysis. The findings reveal that religious habitus is cultivated through strict daily rhythms, layered supervision, and the internalization of spiritual values embedded in the students’ bodily dispositions and consciousness. Institutional discipline is maintained through symbolic authority, reward-and-punishment systems, and horizontal social monitoring that fosters self-surveillance. Yet, disciplinary practices do not always produce passive obedience; some students negotiate or subtly resist rules they perceive as overly restrictive. The study shows that religious habitus at MA Darussholihin is inherently dialectical—generating piety and order while simultaneously containing the potential for mechanical obedience. This research contributes to the sociology of education and religion by elucidating how power, discipline, and agency intersect in shaping the religious character of tahfiz students within a contemporary Islamic educational setting.
Co-Authors Dian Kurnia Anggreta Muhammad Faizal Dzulqarnain Rufaidah Syafawani Zaki Azmirrijali