Maria Evvy Yanti
Sekolah Tinggi Teologi Iman, Jakarta

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Keadilan, Penghukuman, Pengharapan: Kontribusi Teologis Kitab Mikha bagi Umat Lili Lili; Maria Evvy Yanti
JURNAL TEOLOGI GRACIA DEO Vol 4, No 1: Juli 2021
Publisher : Sekolah Tinggi Teologi Baptis, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46929/graciadeo.v4i1.106

Abstract

A life that upholds obedience to God will create individuals who have integrity in moral practice according to His will. But this is faced with a situation of the times that shows the disobedience committed by the group that become the enforcer of the truth. The hope of the people as expressed through the truth and justice of the leaders accompanied by condemnation for their perversion of behavior. The situation of life that occurred was the same as that experienced by the Israelites at the time of the preaching of the book of Micah. This study aims to analyze the theological message of the book of Micah which is loaded with the teachings of behavior to exercise obedience and diligence on God's will in the midst of the punishment experienced by the people. In addition, the narrative written in the book of Micah is very interesting because in the midst of god's condemnation bestows salvation for the people. The method used in this study is qualitative by applying descriptive methods through historical analysis of the social situation of the text. This research shows that people's practices of life are centered on obedience to teach God's truths that occur in the lives of people. AbstrakKehidupan yang menjunjung tinggi ketaatan kepada Allah akan menciptakan individu yang memiliki integritas dalam praktik moral sesuai dengan kehendak-Nya. Tetapi hal ini dihadapkan pada situasi zaman yang menunjukkan ketidaktaatan yang dilakukan oleh kelompok yang diamanahkan menjadi penegak kebenaran. Harapan umat dinyatakan melalui tindakan kebenaran dan keadilan dari para pemimpin disertai dengan penghukuman atas penyimpangan perilaku mereka. Situasi kehidupan yang terjadi sama seperti yang dialami oleh orang Israel pada saat pemberitaan kitab Mikha. Penelitian ini bertujuan untuk menganalisis pesan teologis kitab Mikha yang sarat dengan ajaran perilaku untuk menjalankan ketaatan dan ketekunan pada kehendak Tuhan di tengah hukuman yang dialami oleh umat. Selain itu, narasi yang ditulis dalam kitab Mikha sangat menarik karena di tengah kecaman Allah menganugerahkan keselamatan bagi umat. Metode yang digunakan dalam penelitian ini adalah kualitatif dengan menerapkan metode deskriptif melalui analisis sejarah situasi sosial teks. Penelitian ini menunjukkan bahwa praktik kehidupan masyarakat berpusat pada kepatuhan untuk mengajarkan kebenaran Tuhan yang terjadi dalam kehidupan umat.  
Membangun Kehidupan Komunitas Umat melalui Etika Dekalog: Kajian Teologi Konstruktif Keluaran 20:1–17 Maria Evvy Yanti; Periadi Ezekiel Soala Ritonga
Immanuel: Jurnal Teologi dan Pendidikan Kristen Vol 7, No 1 (2026): APRIL 2026
Publisher : Sekolah Tinggi Teologi Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46305/im.v7i1.611

Abstract

Recent archaeological findings about the relationship between Israel and its exclusivism among other nations need to be examined with the history of the nation's pluralism. The origins of the nation of Israel seem to have influenced the various contexts of life (religious, social, economic, political and legal) that occurred in the midst of pluralism. The context of Israel's life recorded in the Decalogue (Exodus 20:1-17) was formed by the process of assimilation and adaptation of various elements of the surrounding Canaanite culture and religion. It needs to be examined to look at the universal theological values of Decalogues from different eras and contexts. The relevance of these theological values for contextual missions as an effort to build a plural common life. Decalogue can be used as a reference text and theological construction of harmony in the midst of the plurality. Qualitative type research is carried out in this paper through the redaction of social history of the text of the formation of Decalogue values. While this type of descriptive research is used to analyze the implementation of contextual missions based on Decalogue values. This paper shows that the theological values of Decalogue contribute to the contextual religious communities 
Kritik kekuasaan dan harapan eskatologis dalam Daniel 7: Analisis semiotika sastra fantasi Maria Evvy Yanti; Saintly Tandy
KURIOS Vol. 12 No. 1: April 2026
Publisher : Sekolah Tinggi Teologi Pelita Bangsa, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30995/kur.v12i1.1396

Abstract

This article examines the meaning of animal symbols in Daniel 7 through a semiotic method in fantasy literature. This approach traces the relationship between the signifier and the signified within the text to reveal theological messages embedded in the depiction of fantastical beasts. The analysis yields three main findings. First, the four fantastical beasts represent successive ruling powers: Babylon, Persia, Macedonia, and the Hellenistic era. Second, the depiction of the fourth beast and its little horn specifically refers to the cruelty of Antiochus IV Epiphanes, who oppressed and persecuted the Jewish community. Third, beyond its critique of tyrannical power, Daniel 7 expresses the Jewish people's eschatological hope for a just and dignified government. Daniel 7 is therefore not merely an apocalyptic text but a form of theological resistance that conveys sociopolitical criticism through a fantasy literary narrative.   Abstrak Artikel ini mengkaji makna simbol-simbol binatang dalam Daniel 7 menggunakan metode semiotika sastra fantasi. Pendekatan ini menelusuri relasi penanda dan pertanda dalam teks untuk mengungkap pesan teologis yang tersembunyi di balik gambaran binatang fantasi. Hasil analisis menunjukkan tiga temuan utama. Pertama, keempat binatang fantasi merepresentasikan penguasa-penguasa yang silih berganti, yaitu Babel, Persia, Makedonia, dan kekuasaan pada masa Helenistik. Kedua, gambaran binatang keempat beserta tanduk kecilnya secara khusus merujuk pada kekejaman Antiokhus IV Epifanes yang menindas dan menganiaya masyarakat Yahudi. Ketiga, di balik kritik terhadap kekuasaan yang zalim, Daniel 7 menyuarakan harapan eskatologis umat Yahudi akan hadirnya pemerintahan yang adil dan bermartabat. Dengan demikian, Daniel 7 bukan sekadar teks apokaliptik, melainkan bentuk perlawanan teologis yang menyampaikan kritik sosial-politik melalui narasi sastra fantasi.
Kontribusi Redaktur Deuteronomist dalam Teologi Mikha 3:1-12 Maria Evvy Yanti; Seno Lamsir
Immanuel: Jurnal Teologi dan Pendidikan Kristen Vol 6, No 1 (2025): APRIL 2025
Publisher : Sekolah Tinggi Teologi Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46305/im.v6i1.416

Abstract

The actuality of colorful interpretations of Micah 3:1-12 results in different theological views as well. Especially when interpreting the theology of review of religious leaders and the government in the textbook. There's an opinion that Micah 3:1-12 as part of the composition of Micah 1- 3 is material that comes from the period of the prophet's declamation with review of the cult. There is also the opinion that Micah 35- 8 gives a theological meaning to the false prophets. There's also the view that Micah 3:1- 12 points to the theology of the people's commination through the sumptuous exile. The theological exploration of this textbook is n't on one theological meaning alone because it's embedded in the period of the anthology's evolving environment. There are attempts by pens or editors to report complaints from colorful ages with the gradational development of textbooks over time that shape theology. The donation of the Deuteronomist editor makes the theological meaning of the textbook more comprehensive by integrating the social situation of the author. This composition shows the theological communication of the textbook of Micah 3: 1-12 through the social history approach of the textbook. The result of this exploration is to place the meaning of theology in the history of the life of the people by paying attention to the history of the publication of the textbook and the perceptivity of the editors in the period. AbstrakAdanya beragam penafsiran dari Mikha 3:1-12 menghasilkan pandangan teologi yang beragam pula. Khususnya ketika menafsir teologi kritik terhadap pemimpin agama dan pemerintah pada bagian teks. Terdapat pendapat bahwa Mikha 3:1-12 sebagai bagian dari komposisi Mikha 1-3 merupakan materi yang berasal dari periode orasi nabi dengan kritik terhadap kultus. Ada juga pendapat bahwa Mikha 3:5-8 memberikan pemaknaan teologi para nabi palsu. Ada pula pandangan bahwa Mikha 3:1-12 mengarah pada teologi penghukuman umat melalui pembuangan Babilonia. Penelitian teologi teks ini tidak pada satu makna teologi saja karena berakar pada periode konteks pembacanya yang berkembang. Terdapat usaha penulis atau redaktur yang melaporkan keluhan- keluhan dari periode yang beragam dengan perkembangan teks secara berangsur sepanjang waktu yang membentuk teologi. Kontribusi redaktur Deuteronomist menjadikan makna teologi teks menjadi lebih komprehensif dengan mengintegrasikan situasi sosial penulis. Tulisan ini memperlihatkan pesan teologi teks Mikha 3:1-12 melalui pendekatan sejarah sosial peredaksian teks. Hasil dari penelitian ini adalah menempatkan pemaknaan teologi dalam sejarah kehidupan umat dengan memerhatikan sejarah peredaksian teks dan kepekaan para redaktur pada periodenya.