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Nurhadi Siswanto
Institut Seni Indonesia Yogyakarta
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences

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METAFISIKA SIMBOL KERIS JAWA Nurhadi Siswanto
Jurnal Filsafat "WISDOM" Vol 22, No 1 (2012)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.12986

Abstract

Essential issue in the study of the metaphysics of symbol is based on two main questions: (1) is a symbol immanent in human (and limitedly rooted in the human spirit) or symbol is also rooted to the transcendent (which address the human and his life)?; and (2) is a symbol just has horizontal dimension or vertical dimension as well?The creation of keris is a mixture of desires, hopes, goals, and desired benefits from the buyer if the dagger with a sense, initiative and creativity embodied in the master symbols at luk, dhapur, and pamor. The master in the making process, entered the dimensions of the symbols commonly applicable in the Javanese community. Javanese keris analyzed from the point of the symbol, can be concluded that the symbol visible at the class of ordinary Javanese (the public) is more vertical-transcendental, and the special group (the intellectuals) Javanese symbol doubles the vertical dimension-transcendental, as well as horizontal-immanent, while the new class (the keris is considered as art), Javanese symbolism over the horizontal dimension-immanent.
PERUBAHAN PANDANGAN ONTOLOGI PADA WAYANG MASA ISLAM DAN PRA ISLAM Nurhadi Siswanto
Jurnal Filsafat "WISDOM" Vol 27, No 1 (2017)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.22093

Abstract

Puppet has developments and changes over time. Puppet continues to grow and develop in accordance with the development of the dominant civilization that accompanies it. A change in the function of puppet strikingly occurs in Islam and pre-Islamic era. Puppet that previously acted as a form of religious ritual to worship the ancestors and the ‘Dewa’ has been changes in function to serve as a media for the sake of religion propaganda and education. There was also a change on the ontological view in puppet. The changes occur due to difference concept of Deity’s thought in Islam and Hinduism. The Islam belief that does not recognize the concept ‘dewa’, it is not eliminating the existence of ‘dewa’ in various puppet stories, but instead desecrated it. ‘Dewa’ no longer considered sacred, perfect and unbeatable, but the god is considered common creatures that could also be defeated and make mistakes.
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