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All Journal Jurnal Filsafat Jurnal Pendidikan Sejarah dan Riset Sosial Humaniora (KAGANGA) TSAQAFAH : Jurnal Peradaban Islam
Agus Himawan Utomo
Universitas Gadjah Mada
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences

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Tauhid Al-Wujud Syeikh Siti Jenar dan Unio Mystica Bima Agus Himawan Utomo
Jurnal Filsafat "WISDOM" Vol 16, No 2 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.23204

Abstract

Islam and Java tradition believe that the human beingconsisted of physic (material) and soul/suksma (immaterial) whichis immortal. Human develop relation to the Creator by the mindand self practice to sanctify their self and bunch up with the God.The uniqueness of Siti Jenar and Bima, in the relation to God, iscoalescing to God. Both of them are monism-idealism. Siti Jenar ofmystical union consists of essence and nature of God, according toSiti Jenar this world is death. While mystical union of Bima just innature of God, and the world is properly to fight. Javanese culturedo not detached of the others cultural opinion influence include ofmystique area.  
Peran Epistemologi Filsafat Al-Hikmah Al-Muta'aliyah Bagi Kesadaran Eksistensi Spiritual Mohammad Eka Yulianto; Arqom Kuswanjono; Agus Himawan Utomo
Kaganga:Jurnal Pendidikan Sejarah dan Riset Sosial Humaniora Vol. 8 No. 2 (2025): Kaganga:Jurnal Pendidikan Sejarah dan Riset Sosial Humaniora
Publisher : Institut Penelitian Matematika, Komputer, Keperawatan, Pendidikan dan Ekonomi (IPM2KPE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31539/kaganga.v8i2.13116

Abstract

The purpose of this study is to find a way to achieve awareness of spiritual existence through the role of epistemology in the Al-Hikmah Al-Muta'aliyah school of philosophy. This study uses a qualitative descriptive literature method based on literature data from books, journals and comparisons to previous studies. The results of the study indicate that epistemology is a fundamental aspect of knowledge that underlies all science and perspectives on the world showing the connection of knowledge to existence and spirituality, which in fact cannot be separated or particularized or secularized. The conclusion of this study shows that placing epistemology as an aspect of science can be introduced early on to be able to foster awareness of spiritual existence as a fundamental foundation that goes beyond the limitations of interpretation in the form of religious doctrines and the limitations of particular science and influenced by secularism, so that it can form humans in a complete awareness and ready to face modernity and globalization that reduces human nature. Keywords: Al-Hikmah AlMuta’aliyah, Epistemology, Existential, Mulla Sadra, Spiritual
Burhān, Language, Taʾwīl, and Epistemic Authority: Interdependent Conditions of Interpretive Legitimacy in Ibn Rushd’s Theory of Qur’anic Interpretation Imam Wahyuddin; Agus Himawan Utomo; Arqom Kuswanjono; M. Mukhtasar Syamsuddin
TSAQAFAH Vol. 22 No. 2 (2026): Tsaqafah Jurnal Peradaban Islam
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v22i2.132

Abstract

Although Ibn Rushd (Averroes) is widely recognised as one of the most influential Muslim philosophers, contemporary scholarship has generally examined his theory of Qur’anic interpretation through separate themes, including ta’wīl (allegorical interpretation), burhān (demonstrative reasoning), philosophy of language, and interpretive authority. While these studies have significantly enriched understanding of his thought, they have seldom explained how these concepts function together as a coherent epistemological framework governing the legitimacy of Qur’anic interpretation. This article addresses that gap through a qualitative conceptual analysis of Ibn Rushd’s principal works, Faṣl al-Maqāl and Al-Kashf ʿan Manāhij al-Adillah, combined with a critical synthesis of contemporary scholarship. The analysis demonstrates that ta’wīl is governed by demonstrative reasoning, Arabic linguistic convention, and the epistemic classification of scriptural texts, before reconstructing the logical relationships among these elements into a unified analytical framework. The study argues that ta’wīl is not the epistemological foundation of Ibn Rushd’s theory of Qur’anic interpretation but a methodological consequence of demonstrative reasoning and linguistic mediation. It proposes an epistemic model of Qur’anic interpretation in which burhān provides epistemic justification, language mediates semantic meaning, ta’wīl regulates interpretive methodology, and epistemic authority legitimises interpretation through demonstrative competence and ethical responsibility. By integrating concepts previously examined in isolation, the article reconstructs Ibn Rushd’s theory of Qur’anic interpretation as a coherent epistemological architecture rather than a theory centred solely on allegorical interpretation, contributing to contemporary debates in Qur’anic hermeneutics, Islamic philosophy, and the epistemology of religious interpretation.
Co-Authors Arqom Kuswanjono Imam Wahyuddin Mohammad Eka Yulianto Mukhtasar Syamsuddin