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All Journal STUDIA ISLAMIKA Al-Iqtishad : Jurnal Ilmu Ekonomi Syariah (Journal of Islamic Economics) Studia Islamika
M. Arskal Salim
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Religion Economics, Econometrics & Finance Education Social Sciences

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Hukum Islam dan Kesetaraan Jender di Indonesia Salim, M. Arskal
Studia Islamika Vol 10, No 3 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (9154.834 KB) | DOI: 10.15408/sdi.v10i3.627

Abstract

This book is an ethnographic exploration of how Muslim people consider and resolve their daily difficulties in relation to law, religion and a notion of an ideal equality in pluralistic Indonesia. The main themes of this book involve public reasoning; interpretations, justifications, find arguments about various norms and rules related to marriage, divorce and inheritance. Bowen discusses diverse topics such as access to land, religious identity, women's rights, respect for ancestors, modernization, the rules of law, and the problems of holding together a nation. Gender analysis, equal rights, the relationship between men and women, and the interrelationship between religions, local tradition and universal norms were the key considerations in this book.DOI: 10.15408/sdi.v10i3.627
Min Niẓām al-Qaḍā al-Munfarid ila Niẓām Majlis al-Quḍāt: Dirāsat fī Taḥwīl Usus al- Qaḍā bī Indūnīsiyā M. Arskal Salim
Studia Islamika Vol 6, No 2 (1999): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v6i2.733

Abstract

"The translation of Islam" to quote M.B. Hooker-constitutes one important dimension in the Islamization process: it is the means through which Islamic principles come into the local context. In Indonesia, the translation of Islam can be seen, among other things, in the legal institution, The "solitary judge" (hakim tunggal) as it is know in early Islan is transformed into the "Judicial assembly" (majlis hakim). In the first system, the solitary judge, kadi is the only judge responsible for the implementation of Islamic law, while in the second system, the judicial assembly, legal decisions are made collectively and involvee at least three judges.DOI: 10.15408/sdi.v6i2.733
The Sharī’ah Bylaws and Human Rights in Indonesia M. Arskal Salim
Studia Islamika Vol 15, No 1 (2008): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v15i1.536

Abstract

This article states: "In exercising his/her rights and freedoms, every person shall have the duty to accept the restrictions established by law for the sole purposes of guaranteeing the recognition and respect of the rights and freedoms of others and of satisfying just demands based upon considerations of morality, religious values, security and public order in a democratic society." According to some members of the legislature who are involved in the sessions of constitutional amendment. This article is an important key to understanding the issue of the implementation of human rights in Indonesia. Thus, human rights may be restricted insofar there is a national statute that instructs to do so. This provision could result in a situation where individual citizens fail to enjoy rights relating to religious freedom, since to embrace, or carry out, a particular religious interpretation, which is different to the established practice or to the majority of Muslims' understanding, will be considered heresy, and, hence, becomes unlawful and has no right to surviveDOI: 10.15408/sdi.v15i1.536
The Sharī’ah Bylaws and Human Rights in Indonesia Salim, M. Arskal
Studia Islamika Vol. 15 No. 1 (2008): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v15i1.536

Abstract

This article states: "In exercising his/her rights and freedoms, every person shall have the duty to accept the restrictions established by law for the sole purposes of guaranteeing the recognition and respect of the rights and freedoms of others and of satisfying just demands based upon considerations of morality, religious values, security and public order in a democratic society." According to some members of the legislature who are involved in the sessions of constitutional amendment. This article is an important key to understanding the issue of the implementation of human rights in Indonesia. Thus, human rights may be restricted insofar there is a national statute that instructs to do so. This provision could result in a situation where individual citizens fail to enjoy rights relating to religious freedom, since to embrace, or carry out, a particular religious interpretation, which is different to the established practice or to the majority of Muslims' understanding, will be considered heresy, and, hence, becomes unlawful and has no right to surviveDOI: 10.15408/sdi.v15i1.536
Hukum Islam dan Kesetaraan Jender di Indonesia Salim, M. Arskal
Studia Islamika Vol. 10 No. 3 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v10i3.627

Abstract

This book is an ethnographic exploration of how Muslim people consider and resolve their daily difficulties in relation to law, religion and a notion of an ideal equality in pluralistic Indonesia. The main themes of this book involve public reasoning; interpretations, justifications, find arguments about various norms and rules related to marriage, divorce and inheritance. Bowen discusses diverse topics such as access to land, religious identity, women's rights, respect for ancestors, modernization, the rules of law, and the problems of holding together a nation. Gender analysis, equal rights, the relationship between men and women, and the interrelationship between religions, local tradition and universal norms were the key considerations in this book.DOI: 10.15408/sdi.v10i3.627
Min Niẓām al-Qaḍā al-Munfarid ila Niẓām Majlis al-Quḍāt: Dirāsat fī Taḥwīl Usus al- Qaḍā bī Indūnīsiyā Salim, M. Arskal
Studia Islamika Vol. 6 No. 2 (1999): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v6i2.733

Abstract

"The translation of Islam" to quote M.B. Hooker-constitutes one important dimension in the Islamization process: it is the means through which Islamic principles come into the local context. In Indonesia, the translation of Islam can be seen, among other things, in the legal institution, The "solitary judge" (hakim tunggal) as it is know in early Islan is transformed into the "Judicial assembly" (majlis hakim). In the first system, the solitary judge, kadi is the only judge responsible for the implementation of Islamic law, while in the second system, the judicial assembly, legal decisions are made collectively and involvee at least three judges.DOI: 10.15408/sdi.v6i2.733
Comparing Efficiency and Productivity in Islamic Banking : Case Study Indonesia, Malaysia and Pakistan Rodoni, Ahmad; Salim, M. Arskal; Amalia, Euis; Rakhmadi, Rezki Syahri
Al-Iqtishad: Jurnal Ilmu Ekonomi Syariah Vol. 9 No. 2 (2017)
Publisher : UNIVERSITAS ISLAM NEGERI SYARIF HIDAYATULLAH JAKARTA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/aiq.v9i2.5153

Abstract

The objective of this research is to analyze both efficiency and productivity of  Islamic Banking Industry in Indonesia, Malaysia and Pakistan. The technique that used in this research is Data Envelopment Analysis (DEA) as for measuring efficiency and thus Malmquist Index (MI) as for measuring productivity. The result of this research found that Islamic Banking Industry in Indonesia is facing inefficiency that shown by five years average that is not reach 100% efficiency rate. Malaysia also experiences the problem of inefficiency but the condition is better compared to Indonesia. In five years, the efficiency rate of Malaysia Islamic Bank has not reach 100% efficiency rate. Pakistan among the closest country that could reach an efficient rate level for their Islamic banks. Pakistan close to reach 100% efficient rate within the last five years. DOI: 10.15408/aiq.v9i2.5153
Co-Authors Ahmad Rodoni Euis Amalia Rakhmadi, Rezki Syahri