Claim Missing Document
Check
Articles

Found 3 Documents
Search
Journal : STUDIA ISLAMIKA

Hukum Islam dan Kesetaraan Jender di Indonesia Salim, M. Arskal
Studia Islamika Vol 10, No 3 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (9154.834 KB) | DOI: 10.15408/sdi.v10i3.627

Abstract

This book is an ethnographic exploration of how Muslim people consider and resolve their daily difficulties in relation to law, religion and a notion of an ideal equality in pluralistic Indonesia. The main themes of this book involve public reasoning; interpretations, justifications, find arguments about various norms and rules related to marriage, divorce and inheritance. Bowen discusses diverse topics such as access to land, religious identity, women's rights, respect for ancestors, modernization, the rules of law, and the problems of holding together a nation. Gender analysis, equal rights, the relationship between men and women, and the interrelationship between religions, local tradition and universal norms were the key considerations in this book.DOI: 10.15408/sdi.v10i3.627
Min Niẓām al-Qaḍā al-Munfarid ila Niẓām Majlis al-Quḍāt: Dirāsat fī Taḥwīl Usus al- Qaḍā bī Indūnīsiyā M. Arskal Salim
Studia Islamika Vol 6, No 2 (1999): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v6i2.733

Abstract

"The translation of Islam" to quote M.B. Hooker-constitutes one important dimension in the Islamization process: it is the means through which Islamic principles come into the local context. In Indonesia, the translation of Islam can be seen, among other things, in the legal institution, The "solitary judge" (hakim tunggal) as it is know in early Islan is transformed into the "Judicial assembly" (majlis hakim). In the first system, the solitary judge, kadi is the only judge responsible for the implementation of Islamic law, while in the second system, the judicial assembly, legal decisions are made collectively and involvee at least three judges.DOI: 10.15408/sdi.v6i2.733
The Sharī’ah Bylaws and Human Rights in Indonesia M. Arskal Salim
Studia Islamika Vol 15, No 1 (2008): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v15i1.536

Abstract

This article states: "In exercising his/her rights and freedoms, every person shall have the duty to accept the restrictions established by law for the sole purposes of guaranteeing the recognition and respect of the rights and freedoms of others and of satisfying just demands based upon considerations of morality, religious values, security and public order in a democratic society." According to some members of the legislature who are involved in the sessions of constitutional amendment. This article is an important key to understanding the issue of the implementation of human rights in Indonesia. Thus, human rights may be restricted insofar there is a national statute that instructs to do so. This provision could result in a situation where individual citizens fail to enjoy rights relating to religious freedom, since to embrace, or carry out, a particular religious interpretation, which is different to the established practice or to the majority of Muslims' understanding, will be considered heresy, and, hence, becomes unlawful and has no right to surviveDOI: 10.15408/sdi.v15i1.536