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All Journal MUWAZAH: Jurnal Kajian Gender Yinyang: Jurnal Studi Islam Gender dan Anak
Muhandis Azzuhri
STAIN Pekalongan
Religion Social Sciences

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MODEL PEMBACAAN KRITIS TEKS-TEKS KEISLAMAN KAUM FEMINIS Muhandis Azzuhri
Muwazah Vol 6 No 2 (2014)
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v6i2.443

Abstract

Study feminism can not be separated from theological studies. Almost all religions have bad treatments against women. The position of women in some religions are placed as "The Second Sex" and that religion perceives something usually considered "as it should be" (what exactly), instead of "as it is" (whatever they are). Riffat Hassan and Amina Wadud form of interpreting the verses of the Qur'an which is far from the spirit of liberation theology with a feminine approach. Feminism is understood as the liberation of all the oppression of humanity. feminisme Studi tidak dapat dipisahkan dari studi teologi. Hampir semua agama memiliki perawatan yang buruk terhadap perempuan. Posisi perempuan dalam beberapa agama ditempatkan sebagai "The Second Sex" dan agama yang merasakan sesuatu yang biasanya dianggap "sebagaimana mestinya" (apa sebenarnya), bukan "karena" (apa adanya). Riffat Hassan dan Amina Wadud bentuk menafsirkan ayat-ayat Al-Qur'an yang jauh dari semangat teologi pembebasan dengan pendekatan feminin. Feminisme dipahami sebagai pembebasan dari penindasan kemanusiaan.
AYAT-AYAT BIAS GENDER DALAM SURAT ANNISA’: KAJIAN SEMANTIK Muhandis Azzuhri
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 4 No 1 (2009)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2625.227 KB)

Abstract

there’s no such language that free from gender bias. Arabic language as Islamic religion holy book’s language has createdgender bias in all utilizing fiil (verb) and isim (noun), especially sura at an-Nisa’. gender bias verse at sura an-Nisa’ analyzed with semantictheory namely interpreting all character, word, and sentence that related with gender bias, chronologically and historically so we obtainunderstanding contextual meaning, not textual meaning. therefore, gender bias meaning at sura an-Nisa’ is not focused only on biologicalmeaning, namely only mudzakar (masculine) or muannats (feminine) but alsorelated with language’s soscial culture aspect that developedby its speaker community.
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