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MODEL PEMBACAAN KRITIS TEKS-TEKS KEISLAMAN KAUM FEMINIS Muhandis Azzuhri
Muwazah Vol 6 No 2 (2014)
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v6i2.443

Abstract

Study feminism can not be separated from theological studies. Almost all religions have bad treatments against women. The position of women in some religions are placed as "The Second Sex" and that religion perceives something usually considered "as it should be" (what exactly), instead of "as it is" (whatever they are). Riffat Hassan and Amina Wadud form of interpreting the verses of the Qur'an which is far from the spirit of liberation theology with a feminine approach. Feminism is understood as the liberation of all the oppression of humanity. feminisme Studi tidak dapat dipisahkan dari studi teologi. Hampir semua agama memiliki perawatan yang buruk terhadap perempuan. Posisi perempuan dalam beberapa agama ditempatkan sebagai "The Second Sex" dan agama yang merasakan sesuatu yang biasanya dianggap "sebagaimana mestinya" (apa sebenarnya), bukan "karena" (apa adanya). Riffat Hassan dan Amina Wadud bentuk menafsirkan ayat-ayat Al-Qur'an yang jauh dari semangat teologi pembebasan dengan pendekatan feminin. Feminisme dipahami sebagai pembebasan dari penindasan kemanusiaan.
AYAT-AYAT BIAS GENDER DALAM SURAT ANNISA’: KAJIAN SEMANTIK Muhandis Azzuhri
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 4 No 1 (2009)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2625.227 KB)

Abstract

there’s no such language that free from gender bias. Arabic language as Islamic religion holy book’s language has createdgender bias in all utilizing fiil (verb) and isim (noun), especially sura at an-Nisa’. gender bias verse at sura an-Nisa’ analyzed with semantictheory namely interpreting all character, word, and sentence that related with gender bias, chronologically and historically so we obtainunderstanding contextual meaning, not textual meaning. therefore, gender bias meaning at sura an-Nisa’ is not focused only on biologicalmeaning, namely only mudzakar (masculine) or muannats (feminine) but alsorelated with language’s soscial culture aspect that developedby its speaker community.
MODEL PEMBACAAN KRITIS TEKS-TEKS KEISLAMAN KAUM FEMINIS Muhandis Azzuhri
MUWAZAH : jurnal kajian gender Vol 6 No 2 (2014)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v6i2.9928

Abstract

Study feminism can not be separated from theological studies. Almost all religions have bad treatments against women. The position of women in some religions are placed as "The Second Sex" and that religion perceives something usually considered "as it should be" (what exactly), instead of "as it is" (whatever they are). Riffat Hassan and Amina Wadud form of interpreting the verses of the Qur'an which is far from the spirit of liberation theology with a feminine approach. Feminism is understood as the liberation of all the oppression of humanity.
MUHAMMAD SAW SEORANG FEMINIS Muhandis Azzuhri
MUWAZAH : jurnal kajian gender Vol 1 No 1 (2009)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v1i1.9949

Abstract

Feminism point of view - as a modern deliberation of IXth century, coming from western is not a peculiar entity for eastern (read : Islam). The figure of Rasululloh SAW presents that Islam messenger has shown humanist characteristics for females particularly on behalf of wives and Islamic females in earlier era of Islam by respecting gender equality therefore the rights of politics, economy and social between males and females are regarded same, there are no discriminations just by the differences in sex and gender. Perspectives and morality characters shown by Rasululloh SAW to females in this writing is completed by performing explorations through historical and hadists texts concerning females around the Prophet and his best friends. Based on the analysis, it can be concluded that the Holy Prophet Muhammad SAW is a profile of Prophet having feminist, non discriminative, humanist and universal ways of thinking.
SIGNIFIKANSI PENGAJARAN BAHASA INGGRIS DALAM PROSES PENGEMBANGAN ISLAMIC STUDIES Riskiana; Marlina; Muhandis Azzuhri; Miftahul Ula
JURNAL PENELITIAN Vol 6 No 1 (2009): Volume 6 Nomor 1 2009
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/5vqf8111

Abstract

The teaching of English language has significant and strategic contribution. English language as a tool is used to understand and study many literatures of Islamic Studies use English language. This is as cause of the developing of Islamic Studies that is taken in hand by West. They have published their thought in Islamic Studies using English language as an international language in many academic publishing. Besides that, the developing of Islamic Studies is not discharged with the other science, including language. In line with this statement, STAIN Pekalongan has taken a new policy relating to the English language teaching. The goal of that policy is to maximize the process of English language teaching, so the students’ ability in English is better than before and could be utilized in developing of Islamic Studies. Based on that reason, this research explored four problems. First; students’ perception on English language teaching in STAIN Pekalongan. Second; significance of English language teaching for students’ Islamic Studies developing. Third; relationship between perception on English language teaching and the developing of Islamic Studies. Fourth; competency in English language teaching expected by the students.
IMPLIKASI PEMBELAJARAN BAHASA ARAB TERHADAP KEMAMPUAN MAHASISWA STAIN PEKALONGAN DALAM MEMBACA LITERATUR BAHASA ARAB Miftahul Ula; Muhandis Azzuhri; A. Ubaidi Fathudin; Marlina
JURNAL PENELITIAN Vol 6 No 2 (2009): Volume 6 Nomor 2 2009
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/4bjmex08

Abstract

Kemampuan membaca literatur Arab mahasiswa STAIN Pekalongan dalam penelitian ini ditemukan agak rendah. Ada dua hal yang mempengaruhinya, yaitu strategi pengajaran dan fasilitas pembelajaran bahasa Arab. Adapun faktor dosen, media pengajaran dan materi pengajaran bahasa Arab memiliki pengaruh yang tidak maksimal. Penelitian ini termasuk jenis penelitian deskriptif-kuantitatif dengan metode random sampling. Subyek penelitian ini adalah mahasiswa semester VII STAIN Pekalongan jurusan Syari’ah dan Tarbiyah. Hasil penelitian ini penting karena dapat memberikan kontribusi pemikiran bagi pengambil kebijakan pembelajaran bahasa Arab STAIN Pekalongan agar dapat melakukan peninjauan ulang kebijakan terhadap seluruh komponen yang terkait dalam pembelajaran bahasa Arab yang mencakup dosen, materi, media, strategi dan lain-lain.
KONVENSI BAHASA DAN HARMONISASI SOSIAL: Telaah Linguistik dalam Percakapan Campur Bahasa Arab - Jawa dan Kontribusinya Terhadap Harmonisasi Sosial di Masyarakat ìKampung Arabî Klego - Pekalongan Muhandis Azzuhri
JURNAL PENELITIAN Vol 8 No 1 (2011): Volume 8 Nomor 1 2011
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/24ctde34

Abstract

This research is aimed to analyze linguistic amalgamation among Arabian and Javanese inhabitants of Klego Pekalongan. The results showed the formed of linguistics convention in communication, based on linguistics rule (derivation and lexicon) and this convention contributed toward social harmonization among both of them. The indication of linguistics convention revealed from the compatibility and incompatibility of linguistics rule (derivation and lexicon). The convention took a place and diffused peacefully among Arabic and Javanese (linguistic acculturation), so itís pretty hard to distinguish between Arabic Descent and Javanese Descent in Klego in oral communication. The research used translation code-mixing code theory to analyze the problems. In order to acquire data, it emphasized in the primary data rather than the secondary one (as complement). The primary data were formed from linguistics data of communication in listening-speaking and recording. The data were presented using functional-descriptive analysis.
PERUBAHAN MAKNA NOMINA BAHASA ARAB DALAM AL-QURíAN: Analisis Sosiosemantik Muhandis Azzuhri
JURNAL PENELITIAN Vol 9 No 1 (2012): Volume 9 Nomor 1 2012
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/r3r4s473

Abstract

This study discusses the changes in meaning of Arabic nouns in the Qur’an, including their forms, processes, and social implications. Sociosemantic theory, a combination of sociology and semantics, was employed in this research. The analysis compared the original forms of the words with their absorbed forms. The study found that meaning changes occur due to several factors: (a) linguistic aspects such as phonetics, morphology, and syntax; (b) historical factors; (c) socio-cultural factors; (d) psychological factors; (e) developments in science and technology; and (f) influence from foreign languages. These meaning changes have positive impacts on society’s mindset and understanding when studying the Qur’an. They provide a more comprehensive and integrative perspective, allowing a single word to have multiple interpretations.