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All Journal RELIGIA Religia : Jurnal Ilmu-Ilmu Keislaman
Misbakhudin Misbakhudin
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Religion Humanities Education Social Sciences

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ISRA’ MI’RAJ SEBAGAI MUKJIZAT AKAL (Upaya Memahami Qs. Al-Isra’ ayat 1) Misbakhudin Misbakhudin
Religia Vol 15 No 1: April 2012
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v15i1.120

Abstract

Peristiwa isra’ mi’raj memuncu*lkan banyak teka-teki dari para ulama dan ilmuwan, banyak pula menimbulkan keraguan di kalangan umat Islam sendiri mengenai kevalidannya. Pertanyaan berkisar apakah fisiknya dan ruh (kesadaran) Muhammad SAW sebagai sebuah kesatuan ataukah hanya ruhnya saja yang ‘diperjalan’kan oleh Allah SWT. Kecepatan cahaya yang dinyatakan sebagai kecepatan tertinggi dalam science ternyata tidak cukup untuk dapat melakukan perjalanan sejauh itu dalam waktu yang sangat singkat. Tulisan ini barangkali merupakan sebuah informasi yang mengarah kepada petunjuk baru, meskipun kebenarannya belum dapat dipastikan secara baik, namun paling tidak sedikit menguak tabir isra’ mi’raj. Menggunakan teori the zero Kelvin (nol mutlak) untuk mentakwilkan surat al-Isra’ ayat 1.
الرد على شبهات واعتراضات المستشرقين على حجية السنة (دراسة تحليلية وصفية على الأحاديث الواردة فى كتابة الحديث) Misbakhudin Misbakhudin
Religia Vol 12 No 1: April 2009
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v12i1.202

Abstract

Different interpretation of prophetic narrative on the prohibition and allowance of hadith writing had brought about negative perception of Orientalist that leaded to a conclusion to refuse using hadith as hujjah. Ignaz Goldziher, Hungarian Jewish, thought that most hadith could not be warranted, its originality (or counterfeit), therefore, they could not be information sources of the early history of Islam. According to him, hadith is more meant as a reflection of many currents interaction and conflict, and latter tendency in mature period, rather than a historical document of the early development of Islam. It means, to him, hadith is a product of Islamic community that lived several centuries after the prophet Mohammed, not originally from him. This opinion had been opposed by a number of Islamic experts, like Syaikh Musthafa as-Siba’I, and Abd al-Ghani Abd al-Khaliq.
Al-Tafsīr al-Yasāri (Tafsir Tematik Revolusioner Hassan Hanafi) Misbakhudin Misbakhudin
Religia Vol 21 No 1: April 2018
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v21i1.1498

Abstract

The aim of this paper is to describe Hassan Hanafi's thoughts in the discourse of the Qur'an and its exegeses. This study focus on Hassan Hanafi's ideas around thematic exegeses (mauḍu'i), which aim to complete the emptiness in the tahlīlī method that is not in accordance with the substance and needs of the people today. The method of tahlily now also makes the reader unable to identify his own reading. This makes the reading cool, useless, and absolute. Meanwhile, the people need a lively and useful exegesis, as well as a knowledge that are in accordance with their circumstances. Hassan's ideas in his works were analysed using a content analysis approach, which the author formulated in a title that was quite familiar with Hassan Hanafi himself, namely al-Tafsīr al-Yasāri. In his thematic exegesis (hermeneutics), Hassan Hanafi used Al-Qur'an as the main source. Based on the Qur'an, Hassan Hanafi seeks to describe humans and the social interrelations among them. Other things that are also misjudged relate to the position of humans in history, their ability to build social and political systems, and to propose alternatives through methods of analysing experiences that lead to the meaning of the text and even to reality itself.
ISRA’ MI’RAJ SEBAGAI MUKJIZAT AKAL (Upaya Memahami Qs. Al-Isra’ ayat 1) Misbakhudin Misbakhudin
Religia Vol 15 No 1: April 2012
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v15i1.120

Abstract

Peristiwa isra’ mi’raj memuncu*lkan banyak teka-teki dari para ulama dan ilmuwan, banyak pula menimbulkan keraguan di kalangan umat Islam sendiri mengenai kevalidannya. Pertanyaan berkisar apakah fisiknya dan ruh (kesadaran) Muhammad SAW sebagai sebuah kesatuan ataukah hanya ruhnya saja yang ‘diperjalan’kan oleh Allah SWT. Kecepatan cahaya yang dinyatakan sebagai kecepatan tertinggi dalam science ternyata tidak cukup untuk dapat melakukan perjalanan sejauh itu dalam waktu yang sangat singkat. Tulisan ini barangkali merupakan sebuah informasi yang mengarah kepada petunjuk baru, meskipun kebenarannya belum dapat dipastikan secara baik, namun paling tidak sedikit menguak tabir isra’ mi’raj. Menggunakan teori the zero Kelvin (nol mutlak) untuk mentakwilkan surat al-Isra’ ayat 1.
الرد على شبهات واعتراضات المستشرقين على حجية السنة (دراسة تحليلية وصفية على الأحاديث الواردة فى كتابة الحديث) Misbakhudin Misbakhudin
Religia Vol 12 No 1: April 2009
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v12i1.202

Abstract

Different interpretation of prophetic narrative on the prohibition and allowance of hadith writing had brought about negative perception of Orientalist that leaded to a conclusion to refuse using hadith as hujjah. Ignaz Goldziher, Hungarian Jewish, thought that most hadith could not be warranted, its originality (or counterfeit), therefore, they could not be information sources of the early history of Islam. According to him, hadith is more meant as a reflection of many currents interaction and conflict, and latter tendency in mature period, rather than a historical document of the early development of Islam. It means, to him, hadith is a product of Islamic community that lived several centuries after the prophet Mohammed, not originally from him. This opinion had been opposed by a number of Islamic experts, like Syaikh Musthafa as-Siba’I, and Abd al-Ghani Abd al-Khaliq.
Al-Tafsīr al-Yasāri (Tafsir Tematik Revolusioner Hassan Hanafi) Misbakhudin Misbakhudin
Religia Vol 21 No 1: April 2018
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v21i1.1498

Abstract

The aim of this paper is to describe Hassan Hanafi's thoughts in the discourse of the Qur'an and its exegeses. This study focus on Hassan Hanafi's ideas around thematic exegeses (mauḍu'i), which aim to complete the emptiness in the tahlīlī method that is not in accordance with the substance and needs of the people today. The method of tahlily now also makes the reader unable to identify his own reading. This makes the reading cool, useless, and absolute. Meanwhile, the people need a lively and useful exegesis, as well as a knowledge that are in accordance with their circumstances. Hassan's ideas in his works were analysed using a content analysis approach, which the author formulated in a title that was quite familiar with Hassan Hanafi himself, namely al-Tafsīr al-Yasāri. In his thematic exegesis (hermeneutics), Hassan Hanafi used Al-Qur'an as the main source. Based on the Qur'an, Hassan Hanafi seeks to describe humans and the social interrelations among them. Other things that are also misjudged relate to the position of humans in history, their ability to build social and political systems, and to propose alternatives through methods of analysing experiences that lead to the meaning of the text and even to reality itself.
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