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All Journal RELIGIA Religia : Jurnal Ilmu-Ilmu Keislaman AIJQH
Nasrulloh Nasrulloh
UIN Maulana Malik Ibrahim, Malang, Indonesia
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences

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Inggris: Inggris Nasrulloh Nasrulloh; Ahmad Muhammad Sa’dul Kholqi
Religia Vol 24 No 2 (2021): Author geographical coverage: Yaman, Indonesia, and Afganistan
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v24i2.1915

Abstract

Women in religion and culture-historical study have a journey of oppression, adversity and, discrimination. Women have always been used as objects of pleasure and victims of lust for men. Many interpretations of religious texts discriminate against women. Many religious figures look down on women through their interpretation of the texts of Al-Qur'an and Sunnah. One of the interpretations is the opinion of the majority of community leaders about the prohibition of women as imams of congregational prayer. This research aims to determine the views of the community from Muhammadiyah, NU, HTI, and Malang Raya Mosque Management regarding the meaning of the hadith of women's delegation as imam (congregational prayer leader) from a social construction perspective. This research is included in the category of qualitative research using the sociological construction theory approach, and the science of hadith criticism. This researcher used a new model in the realm of hadith research, named living hadith. Data collection methods in this research were in-depth interviews and documentation. The selection of informants used a purposive sampling technique. The analytical technique used in this research was the Huberman and Miles interactive model, namely; data reduction, data display, and conclusion. The understanding of activists of religious organizations Muhammadiyah, NU, HTI, and Mosque Management regarding the hadith negation of women being imams of prayer can be classified into two models of understanding. There are textual and contextualist-hermeneutical. Public understanding of the hadith regarding the delegation of women to become imam comes from hadith, opinions of classical scholars, contemporary books, and also comes from the results of intuitive meanings that lead to conservative and progressive.
Inggris: Inggris Nasrulloh Nasrulloh; Ahmad Muhammad Sa’dul Kholqi
Religia Vol 24 No 2 (2021): Author geographical coverage: Yaman, Indonesia, and Afganistan
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v24i2.1915

Abstract

Women in religion and culture-historical study have a journey of oppression, adversity and, discrimination. Women have always been used as objects of pleasure and victims of lust for men. Many interpretations of religious texts discriminate against women. Many religious figures look down on women through their interpretation of the texts of Al-Qur'an and Sunnah. One of the interpretations is the opinion of the majority of community leaders about the prohibition of women as imams of congregational prayer. This research aims to determine the views of the community from Muhammadiyah, NU, HTI, and Malang Raya Mosque Management regarding the meaning of the hadith of women's delegation as imam (congregational prayer leader) from a social construction perspective. This research is included in the category of qualitative research using the sociological construction theory approach, and the science of hadith criticism. This researcher used a new model in the realm of hadith research, named living hadith. Data collection methods in this research were in-depth interviews and documentation. The selection of informants used a purposive sampling technique. The analytical technique used in this research was the Huberman and Miles interactive model, namely; data reduction, data display, and conclusion. The understanding of activists of religious organizations Muhammadiyah, NU, HTI, and Mosque Management regarding the hadith negation of women being imams of prayer can be classified into two models of understanding. There are textual and contextualist-hermeneutical. Public understanding of the hadith regarding the delegation of women to become imam comes from hadith, opinions of classical scholars, contemporary books, and also comes from the results of intuitive meanings that lead to conservative and progressive.
Understanding Ḥadīth, “Father of Prophet Muḥammad in Hell” In Shabir Ally's Perspective Mohamad Zakky Ubaid Ermawan; Nasrulloh Nasrulloh; Mohammad Fadil Akbar Islamy
مجلة النور الدولية للقرآن والحديث مجلد 1 عدد 1 (2023): نوفمبر
Publisher : Yayasan Pesantren Mahasiswa An-Nur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62032/aijqh.v1i1.11

Abstract

Shabir Ally is a Canadian Islamic preacher and apologist. He was interviewed on a YouTube channel named ‘Let The Quran Speak’ about the prophet’s father in hell. However, his explanation is only a brief explanation. Meanwhile, understanding the Ḥadīth of the Prophet Muḥammad Ṣallallahu ‘Alayhi Wa Sallam. Must also use the methodology of Ḥadīth knowledge and the opinions of experts about the true meaning contained in the Ḥadīth. This article aims to provide a more complete explanation of what has been explained by Dr. Shabir Ally in his interview session. This research is a type of literature review research. The result of this article can be summarized as follows: Shabir Ally is in the middle position, neither saying the Prophet's father was in hell nor saying the Prophet's father was saved from the torment of hell. Moreover, the words of the prophet who said, 'My father is also in hell,' are just additions to the story by the people who told that event. However, the author(s) have not found the primary basis for Shabir Ally to say that so far.
Co-Authors Ahmad Muhammad Sa’dul Kholqi Mohamad Zakky Ubaid Ermawan Mohammad Fadil Akbar Islamy