Article Per Year (5 Year)
p-Index From 2021 - 2026
0.444
P-Index
This Author published in this journals
All Journal At-Turats Jurnal Perspektif Jurnal Ilmiah Spiritualis: Jurnal Pemikiran Islam dan Tasawuf PESAGI (Jurnal Pendidikan dan Penelitian Sejarah)
Muhammad Rahmatullah
Unknown Affiliation
Religion Arts Humanities Economics, Econometrics & Finance Education Engineering Languange, Linguistic, Communication & Media Social Sciences Other

Published : 5 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 5 Documents
Search

 1 
SURAU SEBAGAI PUSAT PENDIDIKAN ISLAM PADA MASA KESULTANAN PONTIANAK Muhammad Rahmatullah
AT-TURATS Vol 8, No 2 (2014)
Publisher : Fakultas Tarbiyah dan Ilmu Keguruan (FTIK) IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/at-turats.v8i2.116

Abstract

Historically, the surau has become an important means (institution/agency) in terms of community development and enlightenment, particularly in religious learning and cultivation of moral values. In addition, the surau-based education had a significant reputation with regard to the spread of Islam to various regions and the area around an island and beyond, and probably to other countries. As a means of religious education, we can still find surau until now, although its role and function are no longer the same as they were in the past, in which educational activities of Islam in the early days of its growth were carried out under the surau educational system. Thus, since the beginning of the spread of Islam to Indonesia, surau has contributed the shape and pattern of its own in the Islamic educational system
ALIRAN GERAKAN FAJAR NUSANTARA (GAFATAR) DALAM PERSPEKTIF MAJELIS ULAMA INDONESIA (MUI) KALIMANTAN BARAT (STUDI KASUS TERHADAP KRONOLOGI LAHIRNYA FATWA MUI KALIMANTAN BARAT TENTANG AJARAN GAFATAR) Muhammad Rahmatullah
AT-TURATS Vol 12, No 2 (2018)
Publisher : Fakultas Tarbiyah dan Ilmu Keguruan (FTIK) IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/at-turats.v12i2.1239

Abstract

This writing aims to observe how Indonesian Council of Ulama (MUI) in West Kalimantan responds the appearance of Gafatar sect in West Kalimantan. In fact, the branch of MUI in Indonesia could not deliver the fatwa that Gafatar was misguided sect. Moreover, the MUI of West Kalimantan Province should firstly consult the central MUI in Jakarta before stating the misguided fatwa. Besides, the fatwas of central and regional MUI have generally the similar position and could not abort one another. Should there are some differences, both leaders of MUI (central and regional) could discuss to find the solution.
Meaning of Clothes and Equipment of Minangkabau Adat Rules in Nagari Labuh District Flat Soil Muhammad Rahmatullah
PESAGI (Jurnal Pendidikan dan Penelitian Sejarah) Vol 8, No 2 (2020): PESAGI (Jurnal Pendidikan dan Penelitian Sejarah)
Publisher : FKIP UNIVERSITAS LAMPUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (54.553 KB)

Abstract

ABSTRACTMinangkabau is located in West Sumatra Province. In this area there are many cultural heritages, one of which is clothing. In daily life, the Minangkabau people have long recognized the difference between everyday clothes and clothes for traditional ceremonies and how they are placed, one of which is the traditional leader. In traditional ceremonies, traditional leaders usually wear traditional clothing from head to toe. The meaning of traditional ruler clothing and equipment has now undergone a shift so that the younger generation has not paid attention.The results obtained in this study are the meaning of traditional ruler clothing in Nagari Labuh or Luhak Tanah Datar, Saluak is a head covering which has two halves, meaning Koto Piliang harmony. and Body Harmony Caniago. The black shirt of the Gadang Langan is the clothing of the traditional leader which means courage, selflessness, a sign of greatness, and is free to make decisions according to customary law. Clothing is a cloth which means that you have to be generous in accepting nephews who violate the customary order. Sarawa Hitam Gadang Kaki has the meaning of being responsive and spontaneous in solving problems in the lives of children and nephews. Besides the meaning is courage, truth, and depth of knowledge. Cawek is a belt that means being able to overcome stubborn nephews in order to remain obedient. Sandals are leather sandals that show dignity and authority. Karih means the greatness of the customary leader to protect his nephews. Tungke means elder in people who are obliged to defend customs and institutions.Keywords: Meaning of Penghulu's Clothing, Minangkabau Customs, Customary Pengulu.Doi: http://dx.doi.org/10.23960/pesagi.v8.i2.2020.04 
Efektivitas Pembelajaran Tatap Muka Terbatas Terhadap Nilai Agama dan Moral Anak di TK Se-Kota Pontianak Intan Fatayati; Muhammad Rahmatullah; Bayu Fitra Prisuna
Jurnal Perspektif Vol 7, No 2 (2023): Jurnal Perspektif: Volume 7 Nomor 2 Tahun 2023
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jp.v7i2.221

Abstract

Pembelajaran Tatap Muka Terbatas merupakan metode pembelajaran yang banyak digunakan sebagai alternatif dalam menghadapi kondisi pandemi yang melanda hampir seluruh dunia. Namun, dalam pelaksanaannya peneliti memandang belum banyak yang mengali informasi terkait sejauh mana efektivitas pembelajaran tatap muka terbatas dilaksanakan. Adapun penelitian yang telah ada hanya menggali informasi pada skala kecil. Penelitian ini bertujuan menganalisis efektivitas pembelajaran tatap muka terbatas terhadap perkembangan nilai agama dan moral anak di TK Se-Kota Pontianak. Penelitian ini menggunakan pendekatan mixed methods dengan jenis penelitian survey. Populasi dalam penelitian adalah seluruh TK se-kota Pontianak dengan penarikan sampel menggunakan proportionate stratified random sampling dan didapatkan sampel sebanyak 30 TK/RA. Teknik pengumpulan data menggunakan kuesioner, wawancara dan dokumentasi. Teknik analisis data dalam penelitian ini menggunakan metode analisis deskriptif. Hasil penelitian ini menunjukkan bahwa berdasarkan hasil kuesioner persepsi guru yang dikonversikan ke nilai persepsi interval keefektifan menunjukan bahwa, pengelolaan pembelajran 3,11 dikategori efektif, aktivitas pembelajaran 3,14 dikategori efektif, ketuntasan pembelajaran 3,08 dikategori efektif, sarana dan prasarana pembelajaran 3,15 dikategori efektif. Sehingga secara keseluruhan dirata-ratakan sebesar 3,12, yaitu memiliki makna efektivitas pembelajaran tatap muka terbatas berada pada kategori “efektif”.
UNIKNYA MEMAHAMI TASAWUF DAN AJARANNYA Asmaul Husna; Mahbuby, Achmad; Muhammad Rahmatullah
Bahasa Indonesia Vol 10 No 1 (2024): TASAWUF DAN KAJIAN AL QURAN
Publisher : Program Studi Ilmu Tasawuf IAI Pangeran Diponegoro Nganjuk, Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53429/spiritualis.v10i1.882

Abstract

ABSTRACTThe science of Sufism is the study of procedures for cleansing the heart from arrogance, joy, envy, envy and so on.By filling it with praiseworthy qualities through the predetermined maqam maqam, as well as in riyadhah and mujhahadah, with the aim of bringing oneself closer to Allah SWT so that one can feel the presence of God within oneself, and can become a person who has good noble character, good manners and manners. his daily life.Studying Sufism is not deviant, because many people think that studying Sufism is deviant,but studying this science also imitates the simple life of the Prophet Muhammad.Here we use a qualitative method which also includes references from various published journals, which by using this method we can conclude the history, development and state of mind in the science of Sufism. In living as a Sufist you need to take several states, including: repentance, asceticism , wara', khauf, raja' and so on. For people who are serious about practicing Sufism, there is no doubt that that person only depends on Allah SWT, and will no longer have negative prejudices against the Creator, because the strength of his faith and devotion makes him feel close to Allah SWT and truly feel that he is under the supervision of the creator.
Co-Authors Asmaul Husna Bayu Fitra Prisuna Intan Fatayati Mahbuby, Achmad