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KONSEP IDEAL IMAMAH (KEPEMIMPINAN) MENURUT AL-MAWARDI Ryzka Dwi Kurnia
Politica: Jurnal Hukum Tata Negara dan Politik Islam Vol 6 No 1 (2019): POLITICA: Jurnal Hukum Tata Negara dan Politik Islam
Publisher : Prodi Tata Negara (Siyasah) IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/politica.v6i1.2728

Abstract

Artikel ini membahas tentang konsep ideal Al-Mawardi mengenai Imamah (kepemimpinan). Metode yang digunakan dalam tulisan ini ialah menggunakan pendekatan sejarah (historical approach) yang merupakan suatu penelitian terhadap sejarah dalam kurun waktu tertentu. Metode ini tentu saja bersesuaian dengan tulisan penulis yang memang memfokuskan terhadap pemikiran seorang tokoh yaitu Al-Mawardi. Adapun Data penelitian ini dihimpun melalui studi pustaka, dimana data primernya diangkat dari dan dengan menginventaris karya-karya yang berkenaan dengan pemikiran politik Al-Mawardi. Khususnya yang menjelaskan tentang paparanAl-Mawardi mengenai berbagai kriteria seorang imam (khalifah), cara pemilihan serta kewajiban imam (khalifah), serta keabsahan dan pemberhentian seorangimam (khalifah).
Pemikiran Fazlur Rahman Mengenai Politik Islam Ryzka Dwi Kurnia
Politica: Jurnal Hukum Tata Negara dan Politik Islam Vol 8 No 2 (2021): POLITICA: Jurnal Hukum Tata Negara dan Politik Islam
Publisher : Prodi Tata Negara (Siyasah) IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/politica.v8i2.3542

Abstract

Fazlur Rahman is a thinker of Islamic neo-modernism who wants to actualize the teachings of Islam in a unified and solid framework, where one aspect and the other are interrelated. Through this approach, he wants the Qur'an to be understood in an integral and total way, so that things that are considered contradictory no longer exist. This effort is his obsession so that humans can capture the messages of the Qur'an holistically. Departing from his concern for the global problems facing Muslims, he offers a solution that is grounded in the differences between normative Islam and historical Islam. From this distinction, Fazlur Rahman conducted a comprehensive reconstruction of Islamic scholarship. The reconstruction he did refers to the original and definite Islam. For this reason, he suggested that the Qur'an as the main source of Islam needs to be interpreted as a whole and not to interpret it fragmentarism (paragraph verses), namely an interpretation that is able to understand the Qur'an as a whole, so that the theological, legal, political aspects and ethics in the teachings of the Qur'an into a unified whole. Fazlur Rahman argues that the purpose of the Qur'an is to establish an ethical and egalitarian society. So, Islamic society is formed because of Islamic ideology. The ideal condition of the Islamic social order is "which calls for good and prevents evil". This is in order to realize the implementation of politics based on Islamic ideology which cannot be separated from the Qur'an and Sunnah.