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All Journal Iqtishoduna: Jurnal Ekonomi Islam TARBIYATUNA
Zainil Ghulam
Institut Agama Islam Syarifuddin Lumajang
Economics, Econometrics & Finance Education

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Relasi Fiqh Muamalat dengan Ekonomi Islam Zainil Ghulam
IQTISHODUNA: Jurnal Ekonomi Islam Vol. 5 No. 2 (2016): Oktober
Publisher : Program Studi Ekonomi Islam Fakultas Ekonomi dan Bisnis Islam Institut Agama Islam Syarifuddin Lumajang

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Abstract

Association of human society, will lead to personal interests for the sake of self-sufficient. From this will be born the rights and obligations that must be observed as a result of the fulfillment of human life necessities. Every human being bears the rights and obligations of each. Therefore, the association's rights and obligations should be regulated in accordance with the law and order that is clearly not harm each other. For example, every human being must be in need of property or the property of others. To meet these needs, the emerging practice of barter (exchange of goods), then buying and selling directly and are now developing more advanced such as e-commerce. Practices such as these need standards clear law to protect the rights and obligations of each. From here, the Muslim scholars to formulate diligence "rules of the game" are clear and properly conforming the Islamic Sharia, known as Fiqh Muamalat. In Islam, the fundamental philosophy of Islamic Economics is unity of god (Sura 39:38). The concept of monotheism confirms that Allah is the One mighty One, the creator of all beings. Human beings as creatures are derived from the same creation and discount equal rights and obligations as a vicegerent on earth. Thus, in Islamic Economics unknown economic strata, because the principle is the equitable distribution of economic resources for the benefit of human life and the universe. Humans as economic beings (homo economicus) will certainly study the economy as part of his behavior to meet their needs in accordance with the principles prisnip human interaction. Therefore, the pattern of interaction between people (read: Muamalat) in economic practice (Islam), it can be concluded that the real Islamic economic is part of the Fiqh Muamalat.
Paradigma Manajemen Syari'ah Zainil Ghulam
IQTISHODUNA: Jurnal Ekonomi Islam Vol. 6 No. 1 (2017): April
Publisher : Program Studi Ekonomi Islam Fakultas Ekonomi dan Bisnis Islam Institut Agama Islam Syarifuddin Lumajang

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Abstract

The term of management actually being familiar because meaning of management practically is arrange everything properly, accurately and completely. Sharia management is not value-free management because the orientation of Sharia management is not only in earthly life but also the implications of ukhrawiyah. The terms of Sharia management is still debated as well as Sharia accounting, bank of Sharia, Sharia economic and so on. Sharia management is a management to obtain optimal results that ending  in search of Allah's pleasure. Therefore it is all the steps taken in implementing the management should be based on the rules of Allah. The rules are contained in the Koran, Hadith and some examples and models has made by companions of the prophet Muhammmad SAW. Sharia management paradigm has three basics such as theology of shariah management, culture of  shariah  management, moral basis of shariah management. There are four foundations to develop management in the view of Islam, namely: truth, honesty, openness, and expertise. A manager should have four main properties that the exercise of management is to get maximum results. The most important thing in management is based on the Islamic view which should to be leadership. Leadership in Islam is a major factor in the concept of management. Management in the view of Islam is a fair management (‘adl).
Ekonomi Perspektif Imam al-Shatibi Zainil Ghulam
IQTISHODUNA: Jurnal Ekonomi Islam Vol. 6 No. 2 (2017): Oktober
Publisher : Program Studi Ekonomi Islam Fakultas Ekonomi dan Bisnis Islam Institut Agama Islam Syarifuddin Lumajang

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Abstract

Development of Islamic Economic Thought has begun since Muhammad SAW was appointed as Rasulullah (messanger of God). Muhammad SAW has issued a number of policies that concerning various matters was related with social matters, in addition is legal issues (fiqh), politics (siyasah), as well as commercial or economic matters (muamalah). The economic problems of the people are part of concerning of the Prophet SAW, because economic problems are the pillars of the faith which must be observed. Furthermore, the policies of the Prophet Muhammad SAW made the guidelines by the Caliphs as their successors in deciding economic issues. Al-Qur'an and Al-Hadith used as the basis of economic theory by the caliphs are also used by his followers in organizing the economic life of the country. Islamic economic thinking is the response of Muslim thinkers to the economic challenges of their time. The Islamic economic thought is inspired and guided by the teachings of the Qur'an and Sunnah as well by their ijtihad (thought) and empirical experience. Ijtihad is a process of humanity, but the teachings of the Qur'an and sunna are not human thoughts. The object of study in Islamic economic thought is not the Qur'anic and Sunnah teachings about economics but the Islamic scholars think about the economy in history or how they understand the teachings of the Qur'an and Sunnah about economics. The object of Islamic economic thought also includes how Islamic economic history takes place in historical practice. Discourse of economic history in Islam in now, was less respond because most of Muslim scholars have studied and conceptualize in such a way. They are the conceptors of Islamic economics actuallya, although the Islamic economic term in Indonesia has only grown rapidly in the last three decades. The study of Islamic economics gradually developed as an interdisciplinary field of science which is the subject of study of fuqaha, mufassir, philosopher, sociologist, and politician.
Aplikasi Ijma' dalam Praktik Ekonomi Syari'ah Zainil Ghulam
IQTISHODUNA: Jurnal Ekonomi Islam Vol. 7 No. 1 (2018): April
Publisher : Program Studi Ekonomi Islam Fakultas Ekonomi dan Bisnis Islam Institut Agama Islam Syarifuddin Lumajang

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Abstract

Nowdays, the development of sharia economic and financial business in Indonesia has transformed not only in economic practice and concept but also to take a role and lead all arroud economic sectors of Indonesia. Thus, sharia economic and financial business can become a major player for the next time. Ijma' is one of the source of legal foundation in Islam, so ijma' is a part of source of standard for the development of sharia economic. Studies on the application of some sources (masdar) of Islamic law such as qiyas, istihsan, istishab etc., in the practice of sharia economic is practically little. Of course, this is important because it can help the sharia economic actors to keep all sharia products are according to the Islamic Sharia.
Aplikasi Qiyas dalam Ekonomi Islam Zainil Ghulam
IQTISHODUNA: Jurnal Ekonomi Islam Vol. 7 No. 2 (2018): Oktober
Publisher : Program Studi Ekonomi Islam Fakultas Ekonomi dan Bisnis Islam Institut Agama Islam Syarifuddin Lumajang

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Abstract

Islam is the most perfect religion. It can be seen from how Islamic law was born and applied. Accordingly it support syar’i legitimacy, above of all, Islamic law protects the sake of human being indeed. Methodologically and operationally, Qiyas is an effort to connect one event with another event that has legal justification by seeing the existence of the legal causation ('illat). With the existence of this case equation, then the first case was established and given its legal provisions. Imam Sha>fi'i> as the first pioneer of this method (Qiyas) makes a strict qualification of the elements that exist in Qiyas. In the opinion of him, Qiya>s is applicable and therefore has valid legal force if the four terms and conditions are met. Including, ashl, hukm furu’ and 'illat. The dynamics of the contracts in Islamic economics, especially in contemporary finance, have developed and innovated. Therefore, it takes carefulness in searching and formulating epistemology of them. In this context, Shari>ah bankers creatively offering Shariah product’s contracts legally based on Qiyas method.
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