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All Journal Dialogia: Jurnal Studi Islam dan Sosial Jurnal Kajian Hukum dan Sosial
Saifullah Saifullah
STAIN Ponorogo
Religion Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences

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Inkulusifisme Tafsir Al Manar Saifullah Saifullah
Dialogia Vol 6, No 2 (2008): DIALOGIA JURNAL STUDI ISLAM DAN SOSIAL
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v6i2.1254

Abstract

Abstrak Produk pemikiran tafsir tent^ng^y^t-ay^t pluralitas agama mempedihatkan nuansa yang beragam: eksklusivisme, inklusivisme, dan pluralisme. fqfi7 6/-l1tlav1fi7 dinilei oleh banyak pihak sebagai tafsir inklusif. k*l:usifisme al-Ma r tetlihat ketika menafsikan Q.S . al-Baqarah,2:62 dan Ali 1ffan, 3: 199 tentang syatat keselamatan komunitas-komunitas betagama: Mukmin, Yahudi, Nasrrni, dan Shabi'in. Narnun demiki"tr, bila dilihat rl,ri penafsiran dg Ly^t :enr^ng keselzmatan dal,m Q.S. al-Baqarah,2: 62, jit'lmfi4 3; 199, dan al-Miida}.,5: 69 secam kronologis, penafsiran tetsebut mengikutr tahapan berikut: ?ertama, sy^t^t keselamatan bagi Mukmin, Yahudi, Nasrani, dan Shibi'in ad^lah (1) iman kepada Allah dan Hati Akhir (2) zmal sba,lih; kedu, syarat keselasztan bagi AhIi Kitzb a.hhh (1) iman kepada Allah, (2) iman kepada kitab al-Qulan (3) iman kepada kitab-kitab yang telah ditutunkan Allah kepada mereka, (4) khusJ'u' karena Allah, dan (5) ti&k mennkqt ayal-ay21fi[2.h dengan harga yang murah;ketiga, syztztkesebmatan bagr Ahli Kitab (Yahudi dan Nasrani) adalah 1) bedman. 2) bertaqwa. Untuk itr:lah, secata keseluruhan, iika yang digunakan sebagai titik tolak penilai"n nuansa tafsir al-Ma r adzJah pandrngannya tentang  keselamatan Nonmuslim, inklusifisme al-Mandr betsifit tetblt^s (lir ited iflcltsiuin). ata Kurci: keselamatan Nonmuslim, Tafir al-Manir, linitedincltidsm.
Nikah Beda Agama Perspektif al-Manar Saifullah Saifullah
Justicia Islamica Vol 5 No 2 (2008)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

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Abstract

This study aims to examine the interpretation of al-Manar on interfaith marriage, especially between Muslims and non-Muslims. Using a qualitative method and a literature study approach, this study traces Rashid Ridha's interpretation in Tafsir al-Manar of verses from the Qur'an relating to interfaith marriage, such as Surah al-Baqarah: 221 and QS. al-Ma'idah: 5. The results show that al-Manar provides a more contextual and moderate view, allowing marriage between Muslim men and Ahlul Kitab women under certain conditions, but still rejecting the marriage of Muslim women to non-Muslim men. This interpretation reflects a reformist approach that considers social realities and the principle of benefit. This study confirms that the interpretation of al-Manar tries to balance between normative texts and social contexts in matters of Islamic family law.
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