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Mustolehudin Mustolehudin
Peneliti Balai Litbang Agama Semarang
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MERAWAT TRADISI MEMBANGUN HARMONI: TINJAUAN SOSIOLOGIS TRADISI HAUL DAN SEDEKAH BUMI DI GRESIK Mustolehudin Mustolehudin
Harmoni Vol. 13 No. 3 (2014): September-Desember 2014
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

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Abstract

There are interesting patterns in Gresik’s religious social history in Gresik. Due to the existence and inheritance of Hindu-Buddhist beliefs prior to the process of Islamization undertaken by the Wali Songo, Islam in Gresik has its own unique color. The Hindu-Buddhist traditions were maintained and developed, including the tradition of Sedekah Bumi. This study seeks to understand how the social construction of the Sedekah Bumi tradition has shaped religious harmony in Gresik. Using qualitative data from in-depth interviews, observation, and an investigation of the literature, this article finds that the Sedekah Bumi tradition has become one of the ways to cultivate social cohesiveness in the community. This study also finds that the Sekedah Bumi tradition practiced by the those in the coastal areas tend to have an Islamic character. In contrast, the practices in the Southtend to have a Kejawen Islamic character.
MENGENAL AJARAN GERAKAN SYI’AH Mustolehudin Mustolehudin
Harmoni Vol. 11 No. 4 (2012): Oktober-Desember 2012
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

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Abstract

The term Syiah means followers, today conventionally it refers to a moslem group, after the death of the prophet Muhammad SAW, who belive that position of leaders of moslem people is prerogatively holded by Ali and his descendants. The are believed to be sacred. In basic, the practices of Syiah is not much different from other moslem groups (Sunni). Those some manifested differences are in terms of ritual ablution before prayers (wudlu), praying kneeling position (sujud), praying time, temporary marriage (mut`ah), the way folding hand in praying, optional praying in fasting month and one fith tax (khumus).
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