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All Journal Al-Jami'ah: Journal of Islamic Studies al-Afkar, Journal For Islamic Studies Harmoni TAJDID: Jurnal Ilmu Ushuluddin
Shofiyullah MZ
UIN Sunan Kalijaga Yogyakarta
Religion Humanities Education Social Sciences

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RELASI FILOSOFIS ISLAM NUSANTARA DENGAN HINDU NUSANTARA DALAM HINDU TOLOTANG DI KABUPATEN SIDRAP SULAWESI SELATAN Muhammad Alwi HS; Shofiyullah MZ; Zulfajri Amiruddin
Harmoni Vol. 19 No. 2 (2020): Juli-Desember 2020
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v19i2.441

Abstract

This study aims to discuss the philosophical relation of the persecution and developing traditions in Islam Nusantara and Hindu Nusantara. This departs from the thesis that religious humans can not be separated from the tradition that encloses, even though the tradition does not make him satisfied in religion. This research is a field study, which describes as well as analyzing sources obtained from the results of interviews, observation, and documentation of the Hindu Tolotang group in Kelurahan Amparita Sidrap Regency, South Sulawesi. The results of this study say that Hindu Nusantara and Islam Nusantara are both able to finalize his teachings with the context of human life he encountered. The results of religious dialogue and contexts read in this study include tradition in the form of worship and social, visit the cemetery, marriage, pay promises or nazar, and respect for the leader or kiai. These four traditions show philosophical relation with each in its context. This shows that many traditions of marketing awakening in Islam and Hindu are maintained through Islam Nusantara initiated by the Nahdlatul Ulama and Hindu Nusantara initiated Hindu Tolotang. This article also shows that there is an understanding of Islam Nusantara and Hindu Nusantara which assesses the fact that Indonesia is a multicultural, pluralistic country that brings together religion and local culture.
Antara Filsafat Dan Kalam Sebuah Kesalahfahaman Paradigmatik Shofiyullah Mz
Al-Jami'ah: Journal of Islamic Studies No 61 (1998)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.1998.3661.27-44

Abstract

The emerging phenomenon of religiosity force us to make a reevaluation without neglecting our keen analysis. Recent religious discourse tends more on the repetition of some old discourses using “new Clothes” and gives only little constructive-subtantive information. It is understandable, therefore, that the jargons of “majority-minority” “minna-minhum”, “you-we” “right-wrong”, are still widely believed as the manifestation of the level of someone’s adherence to their religions. This condition seems to be valid for all religions, including Islam. In Islam, kalam and philosophy are the two important sources which have great access especially in constructing the mode of thought embodied in the daily activities of the ummah. The emergence of some sects in Islam including shī’ah, Mu’tazilah, Jabariah and Sunni as well as the easy judgment given each other by, and for, the philosopher and the ologians as the unbelives clearly show how was the political conflict of that time. This interest was then neatly covered by the “religious robe” which, in trun, leaved an unpleasant attitude for the next generations. Thus, the research on Islamic becomes closed and is no longer opened. It would be more ironic when one realizes that historical interpretations of the Qur’an and the Hadith are believed as the facts themselves which are free from mistakes. In responds to this phenomenon, there emerges a new critical thought which tries to be neutral in understanding some aspects of these products of thought. The type of the relationship between the doctrinal, theological, historical-empirical and critical -philosophical. This alternative is, so far, considered as the most appropriate one although it does not escape some problems. To mention but few are the apriori attitude and the intellectual arrogance which might blur the problems. This article is aimed as another alternative to deal with the Problems.
MEMPERTIMBANGKAN KEMBALI KONSEP TENTANG TUHAN, MANUSIA, DAN AQL DALAM FILSAFAT AL-KINDĪ DAN SEYYED HOSSEIN NASR Shofiyullah MZ
TAJDID: Jurnal Ilmu Ushuluddin Vol. 17 No. 1 (2018): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (844.852 KB) | DOI: 10.30631/tjd.v17i1.44

Abstract

Dalam sejarah manusia, sejak pertama pemikiran, sudah mengetahui adanya kekuatan-kekuatan yang mengatasi manusia, suatu yang dianggap Maha Kuasa, dan mendatangkan kebaikan maupun keburukan serta dapat mengabulkan doa dan ke inginan manusia. Dari pemikiran tersebut kemudian muncul konsep-konsep tentang Tuhan. Tuhan merupakan sentral sekaligus inti dari semua yang ada. Dalam tradisi keagamaan monoteis Persoalan ke-Tuhan-an selalu mendapat perhatian utama dan menempati posisi teratas dari berbagai persoalan keagamaan lainnya. Tulisan ini bertujuan menelisik aspek-aspek pandangan para filsuf Islam tentang konsep ketuhanan, manusia dan akal. Juga sekaligus merangkum berbagai interpretasi mereka mengenai konsep metafisik dari sudut pandang filsafat yang merupakan harmonisasi tradisi keilmuan. Konsep ketuhanan di atas telah memberikan sumbangan pemikiran yang konstruktif terhadap pemikiran keagamaan. Akan tetapi hal tersebut tidak lepas dari kelemahan dan kritik.
Fazlur Rahman and the Reconstruction of Islamic Thought; The Role of Ijtihad and the Relevance of the Qur'an in the Context of Religious Moderation Alfiyan Yusuf Maulana; Shofiyullah MZ
al-Afkar, Journal For Islamic Studies Vol. 9 No. 1 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i1.1992

Abstract

This study examines Fazlur Rahman's thoughts on the reconstruction of Islamic thought, focusing on the role of ijtihad and the relevance of the Qur'an in the context of religious moderation in Indonesia. Rahman emphasizes the importance of ijtihad as a critical method in understanding sacred texts, which allows for the adaptation of Islamic teachings to social dynamics and the challenges of the times. He argues that a contextual understanding of the Qur'an can produce interpretations that are more relevant and applicable to contemporary society. By exploring key concepts in his thought, this article aims to demonstrate how Rahman's approach can provide solutions to problems faced by Muslims in the modern era, as well as inspire dialogue between tradition and innovation in Islamic studies. The method used in this study is a library research method, taking primary references as the main foundation and secondary references as supporting sources. Through this perspective, the reconstruction of Islamic thought is not only a necessity or discourse, but also an opportunity to strengthen the values ​​of justice, humanity, and sustainability in an Islamic society.
Co-Authors Alfiyan Yusuf Maulana Muhammad Alwi HS Zulfajri Amiruddin