Said Mahathir
Department Of Architeture Of Islamic Univeristy Of Ar-Raniry Banda Aceh

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EFEKTIFITAS MAHSRABIYA SEBAGAI PEMBATAS VISUAL (HIJAB)GENDER: SEBUAH EKSPERIMEN MODEL 3D Mahathir, Said
LANGKAU BETANG: JURNAL ARSITEKTUR Vol 6, No 1 (2019): June
Publisher : Department of Architecture, Universitas Tanjungpura

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3125.717 KB) | DOI: 10.26418/lantang.v6i1.32724

Abstract

Dalam studi yang dilakukan sebelumnya, Mashrabiya (kisi-kisi kayu) dianggap mampu memisahkan zona gender (santriwan-santriwati) pada sebuah perpustakaan pesantren di Kota Langsa, Aceh.Karena penelitian tersebut terbatas pada ekperimen skalatis (1:10) maka hasil yang didapatkan berpotensi bias jika diaplikasikan pada skala sebenarnya (1:1).Oleh karena itu, perlu dilakukan penelitian lanjutan untuk meminimalisir bias dan membuktikan keefektifan Mashrabiya sebagai panel segregasi pada skala manusia. Penggunaan metode eksperimen yang sama seperti pada penelitiansebelumnya terhadap objek skala 1:1 ini akan membutuhkan banyak biaya dan tenaga dalam membangun ruang uji dan pola Mashrabiya-nya. Maka dari itu, penggunakan model 3D merupakan preliminary eksperimen dan analisis yang bertujuan untuk mendapatkan data serta memperkecil jumlah variabel bebas seperti, jumlah lubang, ukuran lubang, luasan baluster, dan, ketebalan panel Mashrabiyassebagai data teknis utama untuk melubangi panel secara manual (handmade) pada penelitian berikutnya.Untuk mempermudah kontrol variabel dan mendapatkan data kuantitif yang presisi dari setiap transformasi modelnya maka eksperimen ini menggunakan perangkat lunak Rhinoceros dengan plug-in Grasshopper untuk membuat algoritma panel Mashrabiya.Hasilnya, dari 20 model 3D Mashrabiyayang disimulasikan hanya empat panel memenuhi syarat (Perforation Ratio) PR, (hole area) HA dan (baluster area) BA sehingga efektif bekerja sebagai pemabatas visual zona gender dan juga sangat adaptif terhadap akses keluar masuk cahaya dan udara. Dari sisi konstruksi pun panel–panel mahsrabiya yang terpilih ini masih sangat mungkin diproduksi secara manual (handmade).EFFCTIVENESS OF MASHRABIYA AS A VISUAL INTERFERENCE (HIJAB) BETWEEN GENDERS: A 3D MODEL EKSPERIMENTIn previous research, Mashrabiya (wooden lattice) have been concluded for being able to separate gender zone (male and female student) in a library of an Islamic boarding school (Pesantren) in Kota Langsa, Aceh. Since the experiment was limited on a scale model (1:10), the obtained result potentially lead to some biases if it is applied on a human scale model (1:1). Therefore, further research to minimize the biases and prove the effectiveness of Mashrabiya as gender segregator panel is needed. Applying the same experimental method as in the previous research on human scale model will cost a significant amount of experiment materials and labors in order to build a sample room and the patterns of Mashrabiya. Therefore, 3 dimensional (3D) model eksperimental method and analysis is a solution aimed at obtaining data, separating and  minimizing the number of independent variable such as, number of holes, size of holes, width of baluster area, and thickness of the panel; those technical data will be used in hollowing out the panel (manually) in the next research. To ease the control of variables and to obtain a precise quantitative data in every transformed 3D model, then this experiment utilizes Rhinoceros software with Grasshopper plug-in to produce the algorithm of Mashrabiya panels.The result conclude that from 20 of 3D models of Mashrabiya panels only four panels that qualified in term of (Perforation Ratio) PR, (hole area) HA and (baluster area) BA so then will work effectively as a visual interference panel between gender zones as well as very adaptive on natural lighting and air flow accessibility. In term of the Mashrabiya production, these chosen panels are still can be produced manually (handmade).
Cultural Preservation And Religious Control On Regulating Of The Form And Use Of The Public Space Mahathir, Said
Arsitekno Vol 7, No 7 (2016): Jurnal Arsitekno
Publisher : Universitas Malikussaleh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/arj.v7i7.1226

Abstract

Abstract In the new era of globalization, people are much more aware of the uniqueness and specialty of theirown culture. Banda Aceh, a capital city of Aceh province in Indonesia, which has concerned about this issue in thelast twelve years in preserving their own culture through injecting Sharia law (Islamic law) into constitutional law,so called Qanun. Since Qanun regulates the governance and public life, many aspects either physically or nonphysicallyhas been influencedsince, includinghow to useand behave inthe public space.There are significant differences in controlling public space of Banda Aceh city among the other public spacecontrol in the other cities in Indonesia. Both soft and hard control mechanism are developed such as, 1) dresscode, illicit relationship, gambling, and drinking prohibition in the public space including the punishment areposted; 2) surveillance and policing by Sharia police; 3) public space facilities possibly to be designed to preventfrom unacceptable behavior within Muslim society; and 4) limited access and territory for some religious or cultural reasons. However, these unique public space control possibly have potential impacts on certain attributesin the public space, for instance, different controls have different impact on a certain group of people or differentkind of public space within the city.This paper will first discuss the history of public space development, the typology of existing public space,their functions and activities in Banda Aceh city. Secondly, how these space are regulated pre- and post – Sharialaw and how the law potentially affected the design and use of public space by different social group will beexplored. The methodologies of this research include document review, direct observations on public space and apilot survey study on people’s attitude toward the law. The results of this research hope to serve basic informationfor planners and designers on how to design, plan and regulated the public space for Muslim communities such asBanda Aceh city.Keywords: Sharia law, public space regulation, cultural – based design
Cultural Preservation And Religious Control On Regulating Of The Form And Use Of The Public Space Said Mahathir
Arsitekno Vol 7, No 7 (2016): Jurnal Arsitekno
Publisher : Universitas Malikussaleh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/arj.v7i7.1226

Abstract

Abstract In the new era of globalization, people are much more aware of the uniqueness and specialty of theirown culture. Banda Aceh, a capital city of Aceh province in Indonesia, which has concerned about this issue in thelast twelve years in preserving their own culture through injecting Sharia law (Islamic law) into constitutional law,so called Qanun. Since Qanun regulates the governance and public life, many aspects either physically or nonphysicallyhas been influencedsince, includinghow to useand behave inthe public space.There are significant differences in controlling public space of Banda Aceh city among the other public spacecontrol in the other cities in Indonesia. Both soft and hard control mechanism are developed such as, 1) dresscode, illicit relationship, gambling, and drinking prohibition in the public space including the punishment areposted; 2) surveillance and policing by Sharia police; 3) public space facilities possibly to be designed to preventfrom unacceptable behavior within Muslim society; and 4) limited access and territory for some religious or cultural reasons. However, these unique public space control possibly have potential impacts on certain attributesin the public space, for instance, different controls have different impact on a certain group of people or differentkind of public space within the city.This paper will first discuss the history of public space development, the typology of existing public space,their functions and activities in Banda Aceh city. Secondly, how these space are regulated pre- and post – Sharialaw and how the law potentially affected the design and use of public space by different social group will beexplored. The methodologies of this research include document review, direct observations on public space and apilot survey study on people’s attitude toward the law. The results of this research hope to serve basic informationfor planners and designers on how to design, plan and regulated the public space for Muslim communities such asBanda Aceh city.Keywords: Sharia law, public space regulation, cultural – based design