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All Journal Al-Maslahah Jurnal Hukum Islam dan Hukum Keluarga
Abu Bakar
IAIN Pontianak
Religion Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Other

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AL-ṢAHĪFAH AL-MADANIYAH: Konstitusi Negara Masa Kepemimpinan Nabi Muhammad Saw Abu Bakar
Al-Maslahah : Jurnal Ilmu Syariah Vol 12, No 1 (2016)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (222.281 KB) | DOI: 10.24260/almaslahah.v12i1.340

Abstract

In Islamic History, the period of prophet Muhammad (PBUH) was the most ideal period of leadership even viewed from the thought of modern politics. It was a glorious period especially for Arabs in the seventh century. The presence of the prophet has changed Arabian jahiliah character into laudable morality based on Islamic teachings. In Madina, the prophet was well-welcomed as a leader. This was very different from the condition in Mecca in which many people hated him so much. In madina, he succeeded in establishingsocio-politics between Muslim and non-Muslim or between Arab and non-Arab. The basic element of the socio-politics was al-Ṣahīfah al-Madaniyah in which all persons of Madiana society were bounded according to common agreement. Ṣahīfah consisted of valuable principles: integration, brotherhood, equality, freedom, justice, legal security, defence, peace, and leadership. Based on constitutional theory, al-Ṣahīfah al-Madaniyah was a form of constitutional state. In other words, during the prophet’s period, Madina was a state with an ideal type of social system.
The Republic of Turkey, From An Islamic Caliphate To A Nation State Abu Bakar
Al-Maslahah : Jurnal Ilmu Syariah Vol 14, No 1 (2018)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (162.888 KB) | DOI: 10.24260/al-maslahah.v14i1.1037

Abstract

Ottoman Caliphate in Istanbul was the last empire based on Islamic caliphate system. It ruled some regions in Asia, Africa and Europe. Islam as a supra identify was able to unite nations under the flag of Islamic caliphate. The decline of Ottoman caliphate was inevitable as the effect of social development and international political dynamics that led to the caliphate’s engagement in World War I. Islamic caliphate was considered fail to save the empire that led to immerging idea of nationalism in order to recover ottoman people who lost the battle. The nationalism of Turkey was ruled by military that latter turned into Nation State of The Republic of Turkey. Therefore, the idea of Islamic caliphate must be diminished and replaced by secularism. This led to the conflict between Islamists and nationalists, and eventually nation state of turkey managed to get rid of Islamic caliphate system.
NILAI ISLAM DALAM ADAT MAANTAR JUJURAN PADA PERNIKAHAN SUKU BANJAR DI DESA JONGKAT Risma Shayrani; Abu Bakar; Nanda Himmatul Ulya
Al-Usroh Vol. 5 No. 2 (2025): Al-Usroh: Jurnal Hukum Islam dan Hukum Keluarga
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-usroh.v5i2.5286

Abstract

This research aims to analyze the Maantar Jujuran customary practice within the marriage traditions of the Banjar ethnic group in Jongkat Village, Mempawah Regency, while exploring the inherent Islamic values. This phenomenon is significant as it integrates Sharia requirements with local wisdom, which, although often perceived as a materialistic burden, possesses profound philosophical roots. Utilizing a descriptive qualitative method with a field research approach, data were collected through participatory observation and in-depth interviews with customary leaders, religious figures, and cultural practitioners. Data analysis was conducted through the lenses of 'Urf and Value theories to observe the harmonization between Islamic law and local culture. The results demonstrate that Maantar Jujuran in Jongkat Village is not merely an economic transaction, but a manifestation of responsibility (mas'uliyyah), respect (ihtiram), sincerity (ikhlas), and the strengthening of kinship ties (silaturahmi). Juridically and normatively, this tradition is categorized as 'Urf Shahih (sound custom) as it does not contradict the fundamental principles of Sharia; rather, it serves as an instrument for protecting women's rights within a cultural framework.
Co-Authors Nanda Himmatul Ulya Risma Shayrani